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Reflection for Ash Wednesday 2014

WornCross_Standard

Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.

Is it possible?

How might we go about being reconciled to God?

Being reconciled to God is not something we can accomplish based on our merits. We could stand and pray all day, lead the holiest of lives, give to charity, fast, do good works – yet we would still fall short of the glory of God. St. Paul says this very clearly in his letter to the Romans:

for all have sinned and fall short of the glory of God (Romans 3:23)

Even if we spend our entire lives striving for perfection in God’s eyes, we will fall short. We will sin. It may be by anger, or even pride – thinking that we are somehow special and set apart in God’s eyes. Those little evils will creep in. It is our human nature. So then how might we be reconciled to God?

Hope won in Christ

Being reconciled – being redeemed – was accomplished once and for all in the sacrificial death of our Lord, Jesus Christ.

Jesus’ coming and His entire work were focused on the goal of reconciling us. His sacrificial death was the culmination of this reconciliation. Before He died He journeyed through the streets and countryside of Israel and by mighty works, wonders, and signs He showed forth the power of God. In His glorious resurrection He left us the hope, the promise of what we will be.

Yet, as Paul says, we must do something to be reconciled to God. What is it?

Faith

Paul told the Romans that our first step, the key moment in our lives, comes when we make a profession of faith in Jesus. The first, foremost, and most important thing we must do is to be regenerated by a personal proclamation of faith in Jesus, asking Him forgiveness of our sins, and committing our lives to Him.

To show the necessity of faith Paul holds up the example of Abraham. He says: “Against all hope, Abraham in hope believed.” Abraham’s act of faith in God was credited to Him as righteousness. If we have any hope for righteousness, for a share in the reconciliation Jesus won for us, we must believe. To be reconciled we must believe – that is what we must do!

Following

From that act of faith we must commit to lives lived in accord with Jesus’ teaching.

Before He died Jesus journeyed through the streets and countryside of Israel – and did not place His focus on simply producing mighty works, wonders, and signs. That would have made Him a side show. Rather His primary mission on the road to Jerusalem was focused on teaching us how we should live, how we should conduct ourselves as His followers. To be reconciled we cannot simply profess faith and then go on living as if we had not been reconciled. To be reconciled means to be changed, to be on a lifelong journey of transformation. As regenerated beings, reconciled beings, we are called to a journey toward lives lived in full accord and unity with Jesus’ way of life.

Lent

Lent, this annual forty day period of renewal, is our moment of renewed reconciliation. If we take these days and this time seriously we will use them to reconcile our day-to-day lives to the faith we once declared. We will use them get back on the journey reconciled persons are to live. We will work toward the reconciled life we promised we would live.

The way of Lent

Our Lenten exercise – our sacrifice is a set of practices that help us to unite ourselves with Jesus. To be like Jesus, to follow His way, and to call to mind all that Jesus experienced and taught, we fast like Jesus, pray as Jesus taught, are generous as Jesus was generous, forgive as Jesus forgave, and remain watchful for His return. 

Lent, taken seriously, trains our way of living and cleanses us of the failures and abuses we committed over the past year. It is our opportunity to show forth our reconciliation. It is our chance to reclaim lives as reconciled beings. In our Lenten practices we work to build lives re-committed to Jesus and thankful for Jesus’ reconciliation.

Do not use this time in vain:

We hear Paul’s call, his proclamation that this is a very acceptable time; now is the day of salvation. This Lent, as every day of our lives, is the day of salvation. Each day of Lent let us be thankful for our reconciliation. Each day we must commit to doing all necessary to stick to our journey as reconciled men and women; a journey toward lives lived in full accord and unity with Jesus’ way of life.

Let us fast, pray, forgive, and be watchful and generous each day. Let us bless the Lord each day for our reconciliation that frees us from guilt (have faith in Jesus’ forgiveness). Let us bless the Lord each day for freedom from fear (nothing has power over us, not even death).

Each day let us acknowledge that we have been chosen by God – the Holy Spirit called us to reconciliation by faith. Each day let us remember that God asks us to use our gifts and abilities to make unique contributions to our faith family. Each day let us be confident that while our sins make us subject to judgment, Jesus’ blood make us worthy and beautiful in the eyes of our heavenly Father.

Let us wake up each day and shun retirement and complacency – each of us in the family of faith is here for God’s reasons. He has called us to work, for a purpose that does not end until the day we die.

Paul reminds us that we must not: receive the grace of God in vain. This Lent is about how we work, journey, and live in accord with the destiny God opened to us when we by faith accepted His reconciliation. What we did and received by faith – reconciliation – we must now live.

Christian Witness, Homilies,

Reflection for Quinquagesima Sunday 2014

Matthew-6-26

Lord, can I trust
in You, even if?

Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.

There are two key things to consider when we reflect on God’s care for us. How far God’s love surpasses any human love and how far our commitment must go in response to His love.

Even the worst of prisoners, people who have done horrible things, still get visits from their mothers even after long years in prison. When other friends and family have given up and dropped away mom is still there.

As a child and even a young man, when I heard “Can a mother forget her infant,” I couldn’t imagine a mother ever forgetting her child or acting without love toward him or her. I felt that even if I did the worst of things my mom would still be there for me. She was, through many of my indiscretions. Looking back though I know I was immature, for look at the evils we have seen mothers commit. Most aren’t new, some are. Yet we still stand aghast at the evils some mothers do.

This makes God’s reassurance even more powerful. His love and care for us surpasses all human love, even the love of a mother for her child. Mom loved me and forgave me, yet even if she didn’t, God does.

God’s love is perfect and He wishes only to give that love to us, to care for us, to keep us in His care not just today – but forever. That is our true hope – an eternity of perfect, all encompassing, love in God’s presence.

The past three Sundays we have heard readings from Matthew 5. Now we are in chapter 6; still part of the Sermon on the Mount and still addressing similar issues: the life style of a disciple who, belonging to Christ, must live in the present while anticipating the fullness of the kingdom of God.

Over these weeks we learned about relying on Jesus as well as our family in faith. We learned to live maturely in the mystery of love. We learned that our every action, thought, and response, every routine, must be one with God’s way – making God’s perfection apparent in every part of our lives. Now we focus on how a disciple is to trust in the Lord. We learn to look forward with trust, beyond the needs of today, with full faith and trust in God.

This is a time of high worry about jobs, financial security, and how we might fulfill our ordinary needs. We still must work to provide for what is needed for our families and ourselves. This is normal. But Jesus is warning about a preoccupying or consuming worry that makes us less concerned about our eternal salvation and the promise of unending life just so we can have a better today. Our total commitment must be for Him and His perfect love.

Christian Witness, Homilies,

Reflection for Sexagesima Sunday

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How can I even
consider these things?

But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one as well. If anyone wants to go to law with you over your tunic, hand over your cloak as well. Should anyone press you into service for one mile, go for two miles.

Prime Bishop Anthony, writing in God’s Field, discusses the Pre-Lenten season. He says:

“If we examine the Gospel of these three Pre-Lenten Sundays we will see that our Lord and Savior, Jesus Christ is asking us to search beyond the normal rules of right and wrong. He asks us to go beyond even our actions to examine our motivations.”

He goes on to say:

“During the Pre-Lenten season the Church calls us to consider these words of our Lord and through them to examine our lives and our motivation. And especially we are called to take a deeper and deeper look into all things that we do as Christians and as members of Christ’ s Church. We must measure ourselves, not only by a few commandments, but on the whole Gospel of love, which has been given to us by Jesus Christ.”

Over these Sunday’s we are asked the impossible. We are challenged at the deepest possible level. Why do we do what we do?

Often times we live off instinct. It could be as simple as driving to work, to the store, or to church. We go on autopilot. The lights, the traffic, the streets, even the potholes are known to us. Sometimes we arrive and we don’t even remember how we got there.

This can happen in other areas of our life, even in prayer and charity. In prayer we recite the words. In charity we put the same amount in the envelope. Jesus is calling us to do something far more serious – to live beyond rote and instinct.

Author Jodi Picoult in her book Mercy says: “If God wanted us to act on instinct, we wouldn’t have the power of reason.”

This Pre-Lent we are called to live consciously. It is not just consideration of the words we pray or how often we pray – but asking ourselves – Why do I pray? It is not just thoughts of how often or how much I give – But why do I give at all? Jesus is giving us a deep and serious challenge. Are we “perfect, just as our heavenly Father is perfect?”

Every moment of our lives is to be carried out with consideration. If instinct tells us to do the usual and respond to evils in the usual way, stop and do the unusual: consider whether our reaction, our habits, reflect life in Christ. Every action, thought, and response, every routine, must be one with God’s way. We must consider, think and act to make God’s perfection apparent in every part of our lives.

Christian Witness, Homilies, ,

Reflection for Septuagesima Sunday 2014

spiritual maturity

How mature
am I?

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.

St. Paul is telling us that we are the mature followers of Jesus. We are ready to receive the wisdom of God. This is not wisdom as the world or today’s rulers perceive wisdom, but something the immature cannot perceive.

Later Paul recounts that he began addressing us: as babes in Christ. He fed us with milk, not solid food; for we were not ready for it.

We must reflect on our spiritual maturity. Do we still need milk, to be spoon fed, or are we ready for solid food?

We begin at baptism, and our parents and the Holy Church worked diligently to raise us up in the knowledge of God’s mysteries. They worked to bring us from milk to solid food, but can we take that solid food?

This secret and mystery of God is not hocus-pocus. Rather it is the teaching of Jesus who shared with us every secret and mystery of His Heavenly Father. He recounts many of these mysteries in today’s Gospel. Do not hate, don’t even consider it. Reconcile with your enemies. Do not curse or criticize anyone. Do not lust for anything or for any reason. Don’t even consider it. Respect the human dignity of every person. Do not bear grudges against your spouse, but put your spouse first. Value the dignity and sacredness of your relationship.

In all these things – which are mysteries to the worldly – keep the commandments. Do not keep them as merely a law or a requirement, but keep them in a mature way – with love at the center: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. You shall love your neighbor as yourself.”

This is the great mystery. It is the mystery of loving fully and completely as Christians. It is our ability to accept and digest this solid food of love, to be mature followers of Jesus.

When we were immature we had to learn this slowly. We learned in the context of family and we learned in Church. Now we must assess whether we have matured; whether we are eating the solid food of God’s love daily. If we are mature we live the mystery and secret of love at all times and in every circumstance. If we eat the solid food of love we will love even when the world says it is ok not to. Eating this solid food of love we will live forever.

Christian Witness, Homilies, ,

Reflection for the 5th Sunday in Ordinary Time – 2014

13035

On who can we
rely?

“I came to you in weakness and fear and much trembling, and my message and my proclamation were not with persuasive words of wisdom, but with a demonstration of Spirit and power, so that your faith might rest not on human wisdom but on the power of God.”

Paul’s first letter to the church of Corinth provides insight into the life of an early Christian community. Through it we see both the strengths and the weaknesses of Christians in the ancient world. These men and women had accepted the good news of Christ and were now trying to make their baptismal commitment real in their lives. Paul, who had founded the community and continued to look after it as a father, responds both to questions addressed to him and to the situations that existed in this community.

Paul tells the people that he is nothing special or extraordinary. He came as a man in weakness, fear, and trembling. He wants to impress on them two things that they can make applicable in their lives. First, that he had no special gifts other than those he received through the power of the Holy Spirit – that the Holy Spirit is the source of life and direction in the Christian community. Second, that Christians must rely on the power of the Holy Spirit in living out their baptismal commitment.

We are faced with all sorts of competing voices who wish to give us direction in our lives. We must use great care in discerning the voice of the Holy Spirit and commit to following that voice rather than all the others.

The voices of our personal desires (the heart can lead us into sin as easily as it leads us to God), the voices of government, and the voices of whatever is popular at the moment must not influence us. In fact, we must be careful to ignore those voices in favor of sole reliance on the Holy Spirit.

God is not distant and apart from us. God does speak to people through the work of Jesus and the voice of the Holy Spirit. He is fully involved in our lives. God is close to us and is constantly ready to guide and help us in all things. We must grow in our ability to discern His voice, to recognize it more and more.

To hear Him we must grow closer to Him, to know what He is really like. Discernment of His voice comes from knowing God as our Father and friend. The word “discern” itself means to exercise judgment. With discernment, we are always faced with a simple choice: is it God acting or not?

By living in the family of faith, worshiping, praying regularly, and reading scripture we will grow in discernment, hear God’s voice, learn to rely on Him, and better live our baptismal commitment.

Christian Witness, Homilies, , ,

Reflection for the Solemnity of the Presentation

8586

Let’s use
those candles

“Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to thy people Israel.”

Candles are blessed in the Holy Church on February 2nd, the Solemnity of the Presentation of the Lord. These blessed candles remind us of Simeon’s prayer in which he glories in the Lord’s promise. Jesus came to be the light of the world and Simeon recognized this immediately.

Today we bless these candles, those to be used in church over the coming year, and those for each of us to take home.

We keep these blessed candles (Gromnica) in our homes and light them during storms or other danger. We light them when the clergy come to bring Holy Communion to the sick or when the sick are anointed. We light them when someone is dying to light their way to eternity and to recall the fact that they are on their way to the Jesus who will be their eternal light.

A painting by Piotr Stachiewicz shows snow-covered homes in dim light. The people inside their homes are afraid of the hungry wolves on rampage outside their poor village. Mary, the Mother of God, watches over the people on those cold nights with her candle. She wards off the ravenous pack of wolves and protects the people from all harm.

There is much we might fear. It is not only the cold, and it is rarely a pack of wolves, but the wolves of the world, the greed, the anger, the prejudice, the culture of death, and other immorality surrounds our homes. It attacks our children.

The funny thing is that we likely have a lifetime supply of these candles we get in church in our homes. We pick them up; solemnly take them home, and put them in a drawer – just in case.

Since the wolves of the world surround us, since these represent true danger to our eternal souls, let us resolve to use these blessed candles this year. Let us use the blessed candle we receive today, and use up those blessed candles that reside in the drawers in our homes. Put them in a candleholder. Let us gather those we live with and light our blessed candle each day. Let us reflect on the protection the Lord offers, the prayers our Blessed Mother offers for us, and pray in the words of Simeon: mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for revelation. Let us pray that Jesus, the light of the world, would continue to dwell with us, watch over us, and protect us.

Homilies, , ,

Reflection for the 3rd Sunday in Ordinary Time

chase the light

What does it mean
to recognize the light?

The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing

St. John the Baptist was now in prison. Jesus, fulfilling the prophesy of Isaiah, withdraws to Capernaum by the Sea – the land of the gentiles. Isaiah says of the people there, symbolizing all the gentiles: the people who sit in darkness have seen a great light.

St. John Chrysostom points out two important facts – these facts of light and darkness are not the physical properties of light and darkness – but rather spiritual light and darkness. Further, the gentiles “sat in darkness.” In other words they didn’t “walk in darkness,” but sat – they were resigned to the fact that they had no hope of being saved. They had given up. They couldn’t even put a step forward to walk because they did not know the way to go. They sat, overtaken by the darkness.

Jesus came to them to show them the light. He was the Light come into the world. From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

When Jesus began teaching in Capernaum, the crowds immediately recognized that there was something different about Him. It was the way He spoke. They were amazed because He taught them as one who had authority. They recognized the fact that He could open their eyes and their hearts to all God wanted of them. He was the one who could pull them out of darkness and into the light. He was the One who could pull them up from their sitting in darkness. Now they could walk in the light. And walk they did, the crowds grew and grew as they followed Him. They were filled with joy for being saved.

In the waters of regeneration we received the Light of the world. We were pulled up into the light so that we would never have to sit in darkness despairing that there is nothing for us but death. We accepted Him and were received into life everlasting. As we grew and studied we learned more about Him. While we may have fallen at times, we have listened to His call, have repented, and have come back to Him. We have, as we look at the trajectory of our lives, remained faithful to the Light we recognized and received into ourselves.

Recognizing the Light is exactly that – seeing that there is more to life than the place we sit. We acknowledge that there is only one way to go, one way to walk. That way is to grasp the hand of the One who speaks with authority, to stand and walk with Jesus, God who came to earth to pull us up on our feet and who shows us the way we must go each day.

Christian Witness, Homilies,

Reflection for the 2nd Sunday in Ordinary Time

ravenna_5thc

Recognize your
call and live it

John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world.”

St. John the Evangelist uses the figure of the lamb in his expression “Lamb of God” in his Holy Gospel twice. The Church fathers taught that this expression is in reference to the lamb offered at Passover. This expression, “Lamb of God,” is only found in St. John’s Gospel and signifies that the Lord Jesus Christ would be the true sacrifice, the Lamb that would atone for and take away the sins of the world.

It is important to reflect on how we know the Lamb of God. We need to recognize the fact that if it were not for people who listened, recognized their vocation, and took action we would not know Him.

John the Baptist points to Jesus and says: “Look, the Lamb of God, who takes away the sin of the world!” John’s naming Jesus publicly as the Lamb of God is a remarkable act of recognition that tells us about the workings of the Holy Spirit and God’s grace in the world as well as our necessity to respond.

John’s testimony continues when he refers to himself saying: “He who sent me to baptize with water said to me ‘On Whomever you see the Spirit come down and remain, He is the one who will baptize with the Holy Spirit.’”

John stands as a superior example of recognizing God’s grace, following the promptings of the Holy Spirit, and doing God’s will.

St. John the Baptist sees and understands that God chose him for a specific purpose and he sets out to fulfill that mission. He works every day to fulfill the mission he was given. He prays, fasts, and lives a life in accordance with the vocation he was given. He stays awake and aware and when the key moment of his ministry, his calling arrives – he recognizes it and proclaims it publically: “Behold, the Lamb of God.”

All that happens in the kingdom of God depends on people, depends on us. Our testimony and witness depend on whether we, like the Baptist, allow grace to have its affect on us, and whether we choose to follow the promptings of the Holy Spirit. If we listen, pray, and live regularly in accord with our calling we will be ready to give testimony. In fact, our entire lives will be witness to the Lamb of God.

Our God is a remarkable God. He came in the humblest of ways, as a lamb. He lived His human life with complete trust in the Father’s will. As He began His public ministry He did not just stand up and say, ‘here I am.’ Jesus did not announce Himself. He needed to be recognized. It is now up to us. We must be His recognizers – announcing Him by our lives.

Christian Witness, Homilies, ,

Reflection for the Solemnity of the Baptism of our Lord

Baptism-of-Christ

Reveal what
has been revealed to you

After Jesus was baptized, he came up from the water and behold, the heavens were opened for him, and he saw the Spirit of God descending like a dove and coming upon him. And a voice came from the heavens, saying, “This is my beloved Son, with whom I am well pleased.”

We know that John preached a baptism of repentance. He was calling all of Israel to repent, starting with washing in the waters of the Jordan in preparation for the coming of the Messiah who was “at hand.”

Jesus obviously had no need for a baptism of repentance. He is God and is without any sin or error. John immediately recognized this as Jesus approached him: John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?”

Yet Jesus came and insisted.

Jesus was baptized because He wished to cleanse the waters. We are baptized in the waters He cleansed, waters imbued with His grace of regeneration. In being baptized Jesus set an example for everyone who would follow him. After all, if the sinless Son of God would willingly enter the waters of baptism, how much more urgent is it that we be washed in the waters of regeneration.

While these reasons are of great importance to us, and are essential to our salvation, the key reason for Jesus’ baptism is that it was His anointing as King, High Priest, Prophet, and Messiah before all of Israel. In Acts we hear Peter telling Cornelius and his household that at the baptism of Jesus: God anointed Jesus of Nazareth with the Holy Spirit and power.

Jesus, sent by the Father to inaugurate the Kingdom definitively was anointed by the Holy Spirit and presented before all as fulfilling His office.

The beauty of our Epiphany-tide is that in it we celebrate the moments of Jesus’ revelation. He became known to the poor and lowly through the humble shepherds. The gentiles and the wider world knew Him through the Magi. He became known to all of Israel and took His rightful place through the fullness of revelation at His baptism where the Father called Him “my beloved Son, with whom I am well pleased.” and where all heard it and saw the Holy Spirit descend upon Him in the form of a dove.

In the waters of regeneration we became one with Jesus. He is revealed to us in His word. Through the Church and our family we learn all about Him. We must bring the Epiphany to others; making them aware of what has been revealed to us. Invite and welcome them to the waters of regeneration, to oneness with Jesus, and to a share in His kingdom with us.

Christian Witness, Homilies, , ,

Reflection for the Feast of the Holy Family

LK017

We are
family!

“Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

In 1979 Sister Sledge recorded and released the dance song “We Are Family” The song eventually reached number one on the disco charts. It was also the theme song for the 1979 Pittsburgh Pirates. The song’s authors, Nile Rodgers and Bernard Edwards composed it based on how a record executive described Sister Sledge (who are actually four sisters). The song is an expression of family and general solidarity. It is also the anthem of the We Are Family Foundation, which is named after the song. The foundation, established after the 9/11 attacks, works to educate people about mutual respect, understanding, and appreciation of cultural diversity.

The model of the Holy Family is a model for the entire Church as the family of Christ. This concept of family solidarity did not just start in 1979 – it starts with God from the beginning of time.

Paul wrote of life in the family of faith. Paul cared deeply for the Churches he established, but not only. His care was for the entire Church. He knew that the Church is the body of Christ and we are all joined together as one family. When the Church at Jerusalem was in need, Paul went to his people to encourage their charity toward their family in the faith. Paul’s focus on life in the family of faith is summarized in his letter to the Galatians where he says: “So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.”

Doing good to all sows the seeds of faith among those who do not know Jesus. They can only come to know Him and enter His family if we offer love and welcome. We need to do this in this time of opportunity. Our family of faith, both at home and in the Church must model true life in Christ. What we live as the Christian family sends the strongest message.

Let our life at home and in Church be holy – holy and loving as one true family – and thus a shining light to all.

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