The disciple of God, then, should seek to have the remembrance of his Master Jesus Christ fixed in his soul and to meditate upon it day and night, And it is right for him to know where he should begin, and how and where he must raise the structure of his building, and how he should begin and finish it, that he be not laughed at by all those who pass along the road, even as our Lord spake concerning that man who began to build a tower and was not able to finish it, that he became a laughing-stock and a mockery to all who saw him. And who is this man who began the building of the tower of whom our Redeemer spake, if it be not the man who setteth out on the path of the Gospel of Christ? Now the beginning of the building of this disciple who hath agreed to go forth from the world and to keep the commandments is his promise and his covenant with God; and he should begin, and run his course, and finish it, collecting and bringing together from all places fine stones of a noble life and character for the building of the tower which reacheth up to heaven. Now the foundation is set and laid, and is, according to the word of Paul, “Jesus Christ our God,” and every man, howsoever he pleaseth, buildeth upon that foundation. For by His love the foundation hath been laid down once and for all to receive everything which might be set upon it, until the coming of the day of the revelation in which the work of every man will be tested and proved; and He who hath been the foundation stone in the corner of the building will go up and become the Judge and Head in the top of the building. And according to what Paul himself spake, “If any man buildeth on this foundation gold, or silver, or stones of price, or wood, or hay, or stubble, each man’s work shall be revealed, for that day shall reveal it, inasmuch as it shall be revealed by fire, and the fire shall prove each man’s work of what sort it is.” — Prologue.

Our Lord and our Redeemer Jesus Christ in His living Gospel invited us to draw nigh in wisdom to the work of keeping His commandments, and to lay within ourselves the foundation of His discipline rightly, in order that the edifice of our life and character might mount up straightly. For he who knoweth not how to begin wisely the building of this tower which goeth up to heaven is not able to complete [it] or to bring it to the finish which is of wisdom. For knowledge and wisdom should order, and arrange, and work the beginning and end and founding [of the edifice], and whosoever beginneth thus is called a wise man by the word of our Redeemer, “Whosoever heareth these My words, and doeth them, is like unto a wise man who hath dug, and made deep, and set his building upon the rock: and the rain descended, and the rivers came, and the winds blew, and beat upon that house; and it fell not; for its foundations were laid upon the rock. But whosoever heareth and doeth not, is like unto a foolish man who set his building upon the sand, and even if feeble things beat upon his building they will sweep it away.” We are therefore bound by the word of our Teacher not to be constant listeners only to the Word of God but also constant doers. For the man who, though listening not, doeth, is better than the man who is constant in listening and empty of works, even as the word of the apostle Paul teacheth us, “For not the hearers of the law are righteous before God, but the doers of the law shall be justified: for if the Gentiles which have no law do by their own nature [the things] of the law, these, having no law, are a law unto themselves; and they show the work of the law written upon their hearts, and their conscience testifieth concerning them.” The hearing of the law is good, for it bringeth to the works thereof, and reading and meditation in the Scriptures, which purify our secret understanding from thoughts of evil things, are good, but if a man is constant in reading, and in hearing, and in the meditation of the word of God, and yet perfecteth not by his reading the labour of works, against this man hath the Spirit of God spoken by the hand of the blessed David, rebuking and reproving his wickedness, and restraining him from taking even the Holy Book into his polluted hands, saying, “For to the sinner speaketh God, What “hast thou [to do] with the books of My commandments, that thou hast taken My covenant in thy mouth? Thou hast hated My instruction, and thou hast cast My words behind thee” — Prologue.

And, moreover, O my beloved, in the Holy Scriptures are many things concerning the matter of faith, but these few out of many have I written to remind thy love that thou mayest know, and make known, and mayest believe and make thyself a believer. And when thou hast read and learned the works of faith thou shalt be like unto that tilled land upon which the good seed fell, and which brought forth fruit, some a hundredfold, some sixtyfold, and some thirtyfold; and when thou shalt depart to thy Lord, He shall call thee “good, and excellent, and faithful servant“, who on account of his exceedingly great faith shall enter into “the kingdom of his Lord“. — Aphraates: On Faith.

And when a man hath become a house and a dwelling-place then he beginneth to take care for what is required by him that dwelleth in the building, just as if a king, or some honourable man who was called by the name of king were to tarry in a house; for then all the appurtenances of royalty would be required for the king, and all the ministration which is necessary for the honour thereof. For in a house which lacketh all good things a king will neither tarry nor dwell, nay, a king requireth all the furniture in a house with nothing whatsoever lacking; and if anything is lacking in the house in which the king abideth, the keeper of the house is delivered over unto death, because he did not make ready for the service of the king. Thus also let the man who becometh a house and a dwelling-place for Christ see what appertaineth unto the service [of the house] in which Christ dwelleth, and with these things let him make it fair. First of all let him build his building upon the Rock which is Christ, and upon the Rock let faith be founded, and upon faith all the building shall rise up. And for making the house habitable pure fasting which is established by faith is necessary; and he requireth the pure prayer which is accepted by faith ; and to him is useful the love which is compounded with faith; and he needeth the alms which are given in faith; and he must ask for the humility which is ornamented with faith ; and virginity which is beloved of faith must be chosen by him; and he must bring nigh unto him the holiness which is planted by faith ; and he must meditate upon the wisdom which is discovered by faith ; and he must seek after the hospitality which is increased by faith; and the simplicity which is mingled with faith is necessary for him; and he must seek after the patience which is perfected in faith; and his mind must abide in the long-suffering patience which is acquired by faith; and he must love the life of an anchorite which appeareth by faith; and he must seek after the purity which is preserved by faith; all these things the faith which is founded upon the true Rock, which is Christ, asketh, and these things are required by the King Christ Who dwelleth in the children of men who have been builded with these works. — Aphraates: On Faith.

Hear then, my beloved, and open unto me the internal eyes of thy heart and the spiritual perceptions of thy understanding to that which I will say unto thee. Now faith is built up of many things, and is crowned with many colours; it is like unto a building which is built up of many materials, and its fabric mounteth to the top. But know, O my beloved, that stones must be laid in the foundations thereof, and then the whole edifice goeth upwards until it is finished. And thus also must it be with our whole building; its foundation must be the true Rock, which is Jesus Christ our Lord, and upon [this] Rock is faith founded, and upon faith the whole building riseth until it is finished. [This] foundation is the beginning of the whole building, for when a man draweth nigh to faith, he is founded upon the Rock which is our Lord Jesus Christ. And his building will not be washed away by the waves, and it will not be injured by the winds, and it will not fall through storms, because his building riseth upon the rock of the true Rock. And in calling Christ the “Rock” I have not spoken according to my opinion, but the Prophets of old called Him “Rock”, and [this] I will prove to thee.

But for the present listen concerning the faith which is founded upon the Rock, and concerning the building which riseth upon the Rock. First of all a man must believe, and when he hath believed he will love, and when he loveth he will hope, and when he hopeth he will be justified, and when he is justified he will be perfect, and when he is perfect he will be completed; and when his whole building hath risen up, and hath been finished and perfected then will he become a temple for the dwelling-place of Christ, even as the prophet Jeremiah said, “The temple of the Lord, the temple of the Lord, ye are the temple of the Lord if ye make fair your ways and your deeds.” And again it saith in the prophet, “I will dwell in you, and I will walk in you.” And again the blessed Apostle spake thus, “Ye are the temple of God, and the spirit of Christ dwelleth in you.” And our Lord also thus spake to His disciples, “Ye are in Me, and I am in you.“. — Aphraates: On Faith.

“Then, while the bridegroom tarried, they all slumbered and slept.” He shows that the time intervening will not be short, leading His disciples away from the expectation that His kingdom was quite immediately to appear. For this indeed they hoped, therefore He is continually holding them back from this hope. And at the same time He intimates this too, that death is a sleep. For they slept, He says.

“And about midnight there was a cry made.” Either He was continuing the parable, or again He shows that the resurrection will be at night. But the cry Paul also indicates, saying, “With a shout, with a voice of an archangel, with the last trump, He shall come down from Heaven.” And what mean the trumpets, and what says the cry? “The bridegroom comes.” When therefore they had trimmed their lamps, the foolish say unto the wise, “Give us of your oil.” Again He calls them foolish, showing that nothing can be more foolish than they who are wealthy here, and depart naked thither, where most of all we have need of humanity, where we want much oil. But not in this respect only were they foolish, but also because they looked to receive it there, and sought it out of season; and yet nothing could be more humane than those virgins, who for this especially were approved. Neither do they seek for it all, for, “Give us,” they say, “of your oil;” and the urgency of their need is indicated; “for our lamps,” they say, “are going out.” But even so they failed, and neither the humanity of those whom they asked, nor the easiness of their request, nor their necessity and want, made them obtain.

But what now do we learn from hence? That no man can protect us there, if we are betrayed by our works, not because he will not, but because he cannot. For these too take refuge in the impossibility. This the blessed Abraham also indicated, saying, “Between us and you there is a great gulf,” so that not even when willing is it permitted them to pass it.

“But go to them that sell, and buy.” And who are they that sell? The poor. And where are these? Here, and then should they have sought them, not at that time.

Do you see what great profit arises to us from the poor? should you take them away, you would take away the great hope of our salvation. Wherefore here must we get together the oil, that it may be useful to us there, when the time calls us. For that is not the time of collecting it, but this. Spend not then your goods for naught in luxury and vainglory. For you will have need of much oil there.

Having heard these things, those virgins went their way; but they profited nothing. And this He says, either pursuing the parable, and working it up; or also by these things showing, that though we should become humane after our departure, we shall gain nothing from thence towards our escape. Therefore neither did their forwardness avail these virgins, because they went to them that sell not here, but there; nor the rich man, when he became so charitable, as even to be anxious about his relations. For he that was passing by him that was laid at the gate, is eager to rescue from perils and from hell them whom he did not so much as see, and entreats that some be sent to tell them these things. But nevertheless, he derived no benefit from thence, as neither did these virgins. For when they having heard these things went their way, the bridegroom came, and they that were ready went in with Him, but the others were shut out. After their many labors, after their innumerable toils, and that intolerable fight, and those trophies which they had set up over the madness of natural appetite, disgraced, and with their lamps gone out, they withdrew, bending down their faces to the earth. For nothing is more sullied than virginity not having mercy; so that even the multitude are wont to call the unmerciful dark. Where then was the profit of virginity, when they saw not the bridegroom? And not even when they had knocked did they obtain, but they heard that fearful saying, “Depart, I know you not.” And when He has said this, nothing else but hell is left, and that intolerable punishment; or rather, this word is more grievous even than hell. This word He speaks to them also that work iniquity.

“Watch therefore, for you know not the day nor the hour.” Do you see how continually He adds this, showing how awful our ignorance concerning our departure hence? Where now are they, who throughout all their life are remiss, but when they are blamed by us, are saying, At the time of my death, I shall leave money to the poor. Let them listen to these words, and be amended. For indeed at that time many have failed of this, having been snatched away at once, and not permitted so much as to give charge to their relations touching what they wished to be done. — Homily on Matthew XXV.

Priest: “Peace,”
People: “And with thy spirit.”
Deacon: “Before” (Ante).
People: “Before Thee, O Lord.” (Coram.)

Priest: “Look, O Lord, upon Thy faithful people, who bend before Thee, and await Thy gift, and contemplate the deposit of the Sacraments of Thy Only-begotten, O God the Father. Take not away Thy grace from us, and cast us not away from Thy ministry, and from participation in Thy sacraments, but prepare us, that we may be pure and without flaw, and worthy of this feast; and that, with a conscience unblamable, we may ever enjoy His precious body and blood; and in a life, glorious and endless, may recline in a spiritual habitation, and may feast at the table of Thy kingdom, and may render to Thee glory and praise.”
People: “Amen.”

Priest: “Peace.”
People: “And with thy spirit.”
Deacon: “With fear.”
Priest: “Holy things to holy persons.”
People: “One holy Father.”
Deacon: “Let us stand becomingly.”
People: “Before Thee.”

Priest: “We give thanks to Thee, O Lord, and with grateful mind we acknowledge Thy loving-kindness; because, from nothing, Thou hast led us forth to that which we are, and hast made us members of Thy household, and sons of Thy sacraments; and hast entrusted this religious ministry to us, and hast made us worthy of this spiritual table. Preserve in us, O Lord, the deposit of Thy Divine Mysteries, that we may frame and complete our life in Thy sight, after the fashion of the angels; that we may be secured and inseparable through the reception of Thy holy (mysteries); performing Thy great and perfect will, and may be found ready for that last consummation, and to stand before Thy Majesty, and may be made worthy of the pleasure of Thy kingdom, through the grace, mercy and love towards man, of Thy Only-begotten Son, through Whom, and with Whom, is due to Thee, glory, honor, &c.”
People: “Amen.”

Priest: “Peace.”
People: “And with thy spirit.”
Deacon: “After” (Post),
People: “Before Thee, O Lord.”

Priest: “O Christ, the King of Glory, and Father of the Age to come; Holy Sacrifice; heavenly Hierarch; Lamb of God, Who takest away the sin of the world, spare the sins of Thy people, and dismiss the foolishness of Thy flock. Preserve us, through, the communication of Thy Sacraments, from every sin, whether it be committed by word, or thought, or deed; and from whatever makes us far from the familiarity of Thy household, that our bodies may be guarded by Thy body, and our souls renewed through Thy sacraments. And may Thy benediction, O Lord, be in our whole man, within and without; and may Thou be glorified in us, and by us, and may Thy right hand rest upon us, and that of Thy blessed Father, and of Thy most holy Spirit.”
People: “Amen.”

Deacon: “Bless, O Lord.”

Priest: “Peace.”
People: “And with thy spirit.”

Priest: (breaking the Host) “Father of all, and Beginning, Which is above all things — Light eternal, and Fountain of Light, Which illuminates all natures endowed with reason; Who callest the poor from the dust, and raisest the beggar from the dunghill; and hast called us, lost, rejected, and infirm, to the liberty and household dignity of Thy sons, through Thy beloved Son, grant to us, that we may appear in Thy sight, holy sons, and not unworthy of the name; and may also perform all our ministry after a blameless manner; and with purity of soul, and cleanness of intellect, and with a godly mind, whenever we invoke Thee, God the Father Omnipotent, holy and heavenly, we pray and say, Our Father, which art in heaven.”
People: “Hallowed be Thy Name, &c.”

Priest: “Free us, Thy servants and sons, from all temptations, most difficult, and surpassing our forces; and from all griefs, which can bring loss to our body or soul. Guard us, at the same time from the evil one, and from his universal power, and from his most pernicious devices. For Thou art King of all, and to Thee we render glory.”
People: “Amen.” — The Lord’s Prayer.

Priest: “Further, according to the tradition, and Divine recommendation of those, who were eye witnesses of Thy mysteries, and interpreters of Thy wonderful acts, we offer this Eucharist before Thee, O Lord, and through it we commemorate Thy charity towards us, — and the universal dispensation of Thine Only-begotten One, in this world, that Thou wouldst also be reminded through it of Thy mercy, cognate and natural to Thee, which, at all hours, is shed upon Thy creatures, and wouldst snatch us from the wrath, reserved for the wicked; and from the punishments of those who work iniquity; and from the cruel attack of demons, who attack our souls, when we shall go hence; and wouldst make us worthy of Thy kingdom, and the habitations of those who have kept Thy precepts; and we will render to Thee, glory and the giving of thanks, &c.”
People: “Amen.”

Priest: (bending) “By Thy words, that cannot lie, and by Thy most true teachings, Thou hast said, O Lord, that great is the joy in heaven over one sinner that repenteth. Rejoice then now, O Lord, in the conversion of Thy servants, who stand here before Thee; add also, exultation over us, to the souls of the pious and just Fathers — Patriarchs — Prophets — Apostles — Preachers — Evangelists — Martyrs — Confessors — Zealots of Divine Worship — Benefactors — Givers of Alms — of those who minister to the necessities of the poor — and from all, may there be one act of praise today, before Thee, at this holy Altar, and in the heavenly Jerusalem.”

Priest: (Elevating his voice) “And on account of these, and other things of the same kind, may Thy holy Church, which is from one end of the earth to the other, be established, and preserved in tranquility and peace, in doctrines evangelical and apostolical, by Divine Hierarchs, rightly dispensing the word of truth, and instructing, by the dogmas of true religion: through holy Priests, who embrace the word of life, and carry themselves illustriously in dispensing Thy celestial mysteries: through Deacons, who are modest, and perform the pure and royal ministry without flaw, through true, faithful ones, who occupy themselves in words and acts worthy of a Christian; through choirs of virgins of each sex, bearing about in their members the life-giving mortification of Thy Only-begotten Son. And from hence, in one troop, may we all be sent to that Church, the Jerusalem of the firstborn, whose names are written in the heavens, and there let us spiritually glorify Thee, O God the Father, and Thine Only-begotten Son, and Thy Holy Spirit.”
People: “Amen.”

Priest: “Assist also, O Lord, all those who assist Thy Holy Church, by offerings — by tenths — by ministry — and by oblations; and those also, who ask the prayers of our littleness, give to them the object of those their prayers, O Lord, Lover of men.” (Raising his voice) Send also perfect attention and full health to all those who have the charge of the poor, who provide food for orphans and widows, and visit the infirm and afflicted. Restore to them, here indeed abundance and goods, there also delights incorruptible, because Thou art Lord of each age, and distributor of immense reward. And to Thee beseems beneficence, both here and there, and to Thine Only-begotten Son.”
People: “Amen.”

Priest: (bending) “Restrain, O King of Kings, the wrath of kings, mitigate the fury of soldiers, take away wars and seditions, cast down the pride of heretics, and the sentences pronounced against us by Justice, may Thy love for mankind overcome, and turn into the gentleness of benignity”; (raising his voice) Tranquillity and Peace from Thee, concede to the earth and all its inhabitants, visit it with Thy benefits and the care of Thy mercy, with a good and temperate condition of atmosphere, copiousness of fruits, and abundance of crops, and variety of flowers; preserve it from all pests of fury, and all unjust attacks of enemies, both spiritual and sensible, that without any injury of passion, we may sing perpetual hymns of praise, to Thee and to Thine Only-begotten Son.”
People: “Amen.”

Priest: (bending) “At this altar, and at that more exalted one in heaven, may there be a good remembrance of all those, who, out of the world, have pleased Thee — chiefly indeed of the Holy genitrix of God, of John the Messenger, Baptist and Forerunner, of Peter and Paul, and of the holy company of the Apostles, of Stephen also, and of the whole multitude of Martyrs, and of all those, who, before them, with them and after them, have pleased, and do please Thee.” (Raising his voice) And since indeed Thou art Omnipotent, to the company of those beloved ones and to Thy family, join our weakness, O Lord, to that blessed congregation, to this Divine part, that, through them may be received our oblations and prayers, before the lofty throne of Thy Majesty, inasmuch as we are weak and infirm, and wanting in confidence before Thee. Forsooth, our sin and our righteousness are as nothing in comparison with the ocean, broad and immense, of Thy mercy. Looking then, into the hearts of each, send to each one good returns for their petitions, that in all and in each may be adored and praised, Thy Majesty, and that of Thine Only-begotten Son.”
People: “Amen.”

Priest: (bending) “Remember, O Lord, all Bishops, Doctors and Prelates of Thy holy Church, those, who from James, Apostle, Bishop and Martyr, to this present day, have pleased, and do please Thee.” (Raising his voice) Engraft in us, O Lord, their true faith, and their zeal for the true religion; their sincere charity without defect; their morals without stain; in order that, adhering to their footsteps, we may be partakers of their reward, and of the crowns of victory which are prepared for them in Thy heavenly kingdom, and there, together with them, we may sing to Thee, Glory unceasing, and to Thy Only-begotten Son.”
People: “Amen.”

Priest: (bending) “Remember, O Lord, all those who are fallen asleep, who have laid themselves down in Thy hope, in the true faith. More especially, and by name, our Fathers, Brothers and Masters, and those, on behalf of whom, and by favor of whom, this holy oblation is offered,” (raising his voice) join, O Lord, their names, with the names of Thy Saints in the blessed habitation of those, who feast and rejoice in Thee; not recalling against them the memory of their sins, nor bringing to their memory the things which they have foolishly done. For no one is tied to the flesh, and at the same time, innocent in Thy sight. For One alone has been seen on earth without sin, Jesus Christ, Thine Only-begotten Son; Simplex, who came to composition, through whom we also have hope of obtaining mercy.”
People: “Keep quiet.”

Priest: (bending) “Remitting our and their voluntary sins, knowingly or ignorantly committed. Be propitious, O Lord, Lover of men.” (Raising his voice) And grant to us a peaceful end, departure with mercy, that we may stand without fault on the right hand; and, with open face, and confidence, run to meet the arising of Thine Only-begotten Son, and His second and glorious manifestation from heaven; and may hear from Him, that blessed voice, which He shall pronounce at the last day to the Blessed.” “Blessed of my Father receive the inheritance of the heavenly kingdom,” “that in this, as in all, may be glorified and praised, Thy most venerated Name.”
People: “That, &c.” — Anaphora (Commemorations).

Priest: (The Priest bending, says the prayer of the invocation of the Holy Spirit.) “I invoke Thee, O God the Father, have mercy upon us, and wash away, through Thy grace, the uncleanness of my evil deeds; destroy, through Thy mercy, what I have done, worthy of wrath; for I do not extend my hands to Thee with presumption, for I am not able even to look to heaven on account of the multitude of my iniquities and the filth of my wickedness. But, strengthening my mind, in Thy loving-kindness, grace and long-suffering, I crave Thy holy Spirit, that Thou wouldst send Him upon me, and upon these oblations, here set forth, and upon Thy faithful people.”

Priest: “Hear me, O Lord.”
People: “Lord have mercy. Lord have mercy. Lord have mercy”

Priest: “Through His alighting upon them, and His overshadowing, may He make this bread indeed, living body, and procuring life to our souls; body salutary — body celestial — body saving our souls and bodies — body of our Lord God and Savior, Jesus Christ — for remission of sins, and eternal life, for those receiving it.”
People: “Amen.”

Priest: “And the commixture, which is in this cup, may He make living blood, and procuring life to all our souls; blood salutary — blood celestial — blood saving our souls and bodies — blood of our Lord God and Savior Jesus Christ, for remission of sins to those receiving them.”
People: “Amen.” — Anaphora (Epiklesis).