“For whosoever does not confess that Jesus Christ has come in the flesh, is antichrist;” and whosoever does not confess the testimony of the cross, is of the devil; and whosoever perverts the oracles of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan. Wherefore, forsaking the vanity of many, and their false doctrines, let us return to the word which has been handed down to us from the beginning; “watching unto prayer,” and persevering in fasting; beseeching in our supplications the all-seeing God “not to lead us into temptation,” as the Lord has said: “The spirit truly is willing, but the flesh is weak.” — Chapter 7

That most gentle father, likewise, I will not pass over in silence, who calls his prodigal son home, and willingly receives him repentant after his indigence, slays his best fatted calf, and graces his joy with a banquet. Why not? He had found the son whom he had lost; he had felt him to be all the dearer of whom he had made a gain. Who is that father to be understood by us to be? God, surely: no one is so truly a Father; no one so rich in paternal love. He, then, will receive you, His own son, back, even if you have squandered what you had received from Him, even if you return naked—”just because you have returned; and will rejoice more over your return than over the sobriety of the other; but only if you heartily repent—”if you compare your own hunger with the plenty of your Father’s “hired servants“—”if you leave behind you the swine, that unclean herd—”if you again seek your Father, offended though He be, saying, “I have sinned, nor am worthy any longer to be called Yours.” Confession of sins lightens, as much as dissimulation aggravates them; for confession is counselled by (a desire to make) satisfaction, dissimulation by contumacy. — Chapter 8

Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason—”nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world. Moreover, how irrationally they behave in the practice of repentance, it will be enough briefly to show just by this one fact, that they exercise it even in the case of their good deeds. They repent of good faith, of love, of simple-heartedness, of patience, of mercy, just in proportion as any deed prompted by these feelings has fallen on thankless soil. They execrate their own selves for having done good; and that species chiefly of repentance which is applied to the best works they fix in their heart, making it their care to remember never again to do a good turn. On repentance for evil deeds, on the contrary, they lay lighter stress. In short, they make this same (virtue) a means of sinning more readily than a means of right-doing. — Chapter I

And in this Transfiguration the foremost object was to remove the offence of the cross from the disciple’s heart, and to prevent their faith being disturbed by the humiliation of His voluntary Passion by revealing to them the excellence of His hidden dignity. But with no less foresight, the foundation was laid of the Holy Church’s hope, that the whole body of Christ might realize the character of the change which it would have to receive, and that the members might promise themselves a share in that honour which had already shone forth in their Head. About which the Lord had Himself said, when He spoke of the majesty of His coming, “Then shall the righteous shine as the sun in their Father’s Kingdom” while the blessed Apostle Paul bears witness to the self-same thing, and says: “for I reckon that the sufferings of this time are not worthy to be compared with the future glory which shall be revealed in us:” and again, “for you are dead, and your life is hid with Christ in God. For when Christ our life shall appear, then shall you also appear with Him in glory.” But to confirm the Apostles and assist them to all knowledge, still further instruction was conveyed by that miracle. — Sermon 51

Be a lover of poverty, and be desirous of neediness. If you have them both for your portion, you are an inheritor on high. Despise not the voice of the poor and give him not cause to curse you. For if he curse whose palate is bitter, the Lord will hear his petition. If his garments are foul, wash them in water, which freely is bought. Has a poor man entered into your house? God has entered into your house; God dwells within your abode. He, whom you have refreshed from his troubles, from troubles will deliver you. Have you washed the feet of the stranger? You have washed away the filth of your sins. Have you prepared a table before him? Behold God eating [at it], and Christ likewise drinking [at it], and the Holy Spirit resting [on it]: Is the poor satisfied at your table and refreshed? You have satisfied Christ your Lord. He is ready to be your rewarder; in presence of angels and men He will confess you have fed His hunger; He will give thanks unto you that you gave Him drink, and quenched His thirst.

Search not out the faults of men; reveal not the sin of your fellow; the shortcomings of your neighbours, in speech of the mouth repeat not. You are not judge in creation, you have not dominion over the earth. If you love righteousness, reprove your soul and yourself. Be judge unto your own sins, and chastener of your own transgressions. Make not inquiry maliciously, into the misdeeds of men. For if you do this, injuries will not be lacking to you. Trust not the hearing of the ear, for many are the deceivers. Vain reports believe not, for false rumours are not few.

If evil should happen to him that hates you, see that you rejoice not, lest you sin. If your adversary should fall, be in pain and mourning. Keep your heart with all diligence, that it sin not in secret; for there is to be a laying bare of thoughts and of actions. Employ your hands in labour, and let your heart meditate in prayer. Love not vain discourse, for discourse that shall be profitable alike to the soul and the body lightens the burden of your labour.

Narrow is the way of life, and broad the way of torment; prayer is able to bring a man to the house of the kingdom. This is the perfect work; prayer that is pure from iniquity. The righteousness of man is as nothing accounted. The work of men, what is it? His labour is altogether vanity. Of You, O Lord, of Your grace it is that in our nature we should become good. Of You is righteousness, that we from men should become righteous. Of You is the mercy and favour, that we from the dust should become Your image. Give power to our will, that we be not sunk in sin! Pour into our heart memory, that at every hour we may know Your honour! Plant truth in our minds, that we perish not among doubts! Occupy our understanding with Your law, that it wander not in vain thoughts! Order the motions of our members, that they bring no hurt upon us! Draw near to God, that Satan may flee from you. Cast out passions from your heart, and lo! you have put to flight the enemy. Hate sins and wickedness, and Satan at once will have fled. Whatsoever sins you serve, you are worshipping secret idols. Whatsoever transgressions you love, you are serving demons in your soul. Whensoever you strive with your brother, Satan abides in peace. Whensoever you envy your fellow, you give rest to Devils. Whensoever you tell the shortcoming of others who are not present, your tongue has made a harp for the music of the devil. Whensoever hatred is in your soul, great is the peace of the Deceiver. Whensoever you love incantations, your labour is altogether of the left hand. If you love unseemly discourse, you prepare a feast for demons.

You have a spiritual nature; the soul is the image of the Creator; honour the image of God, by being in agreement with all men. Remember death, and be not angry, that your peace be not of constraint. As long as your life remains to you, cleanse your soul from wrath; for if it should go to Sheol with you, your road will be straight to Gehenna. Keep not anger in your heart; hold not fury in your soul; you have not power over your soul, save to do that which is good. You are bought with the blood of God; you are redeemed by the passion of Christ; for your sake He suffered death, that you might die to your sins. His face endured spitting, that you might not shrink from scorn. Vinegar and gall did He drink, that you might be set apart from wrath. He received stripes on His body, that you might not fear suffering. If you are in truth His servant, fear your holy Lord; if you are His true disciple, walk in your Master’s footsteps. Endure scorn from your brother, that you may be the companion of Christ. Display not anger against man, that you be not set apart from your Redeemer.

If you are angry against your neighbour, you are angry against God; and if you bear anger in your heart, against your Lord is your boldness uplifted. If in envy you rebuke, wicked is all your reproof. But if charity dwell in you, you have on earth no enemy. And if you are a true son of peace, you will stir up wrath in no man. If you are just and upright, you will not do wrong to your fellow. And if you love to be angry, be angry with the wicked and it will become you; if to wage war you seek, lo! Satan is your adversary; if you desire to revile, against the demons display your curses. If you should insult the King’s image, you shall pay the penalty of murder; and if you revile a man, you revile the image of God. Do honour to your neighbour, and lo! you have honoured God. But if you would dishonour Him, in wrath assail your neighbour!