Category: Christian Witness

Christian Witness, Perspective, ,

Should have caught that

I absolutely got a kick out of the recent story of a plane that was “forced” to land because an Orthodox Jew was doing his morning prayers. The story from the BBC covers it succinctly. There’s a lot of other ones out there too.

My immediate thought is that Christians should know this. Not sure any of the flight crew was Christian, there’s fewer and fewer of us around anymore, but if they were they should have recalled Jesus words in Matthew 23:5

They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long

In other words, they should have known better.

Of course Jesus was talking about the hypocrisy of the Scribes and Pharisees who did things in big ways only to be seen and recognized, not because they believed in what they were doing. Don’t get me wrong, I am absolutely against Christians doing any type of Jewish ritual (we don’t need no Seders or tefillin for salvation), but we should know these things because our roots are in these very rituals. We should also take the time to know what Jesus was talking about, what He practiced, and what He was referring to.

For the uninitiated, from Wikipedia:

Phylacteries or tefillin (Hebrew: תפלין—Ž) are two boxes containing Biblical verses and the leather straps attached to them which are used in traditional Jewish prayer. This practice is derived from commands found in the Biblical books of Exodus and Deuteronomy (Exodus 13:9, Exodus 13:16, Deuteronomy 6:8, Deuteronomy 11:18).

Christian Witness, Current Events, PNCC, , ,

For the people of Haiti

O merciful God, Father of the Crucified Christ! In every sorrow which awaits us may we look up to Thee without doubt or fear, persuaded that Thy mercy is ever sure. Thou cannot fail us. There is no place or time where Thou art not. Uphold us in our grief and sorrow, and in our darkness visit us with Thy light. We are Thine; help us, we beseech Thee, in life and in death to feel that we are Thine. Through Christ our Lord. Amen. — A Prayer In Time of Sorrow from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

Per the Young Fogey: the R.C. Bishop of Port-au-Prince along with many priests and seminarians were killed in the earthquake. There are many opportunities for charity available. Please give to help those in need. A full list of reputable organizations providing relief can be found at the Huffington Post.

Christian Witness, PNCC, ,

Rejoicing was heard

From the Buffalo News: Worshippers rejoice as closed church reopens with Christmas Eve service

With its plain white clapboards and a cross atop a small steeple, the former Our Lady of Mount Carmel Catholic Church in Brant looks every bit like a postcard country church.

Since closing last year, it has been little more than an image.

But on Christmas Eve, the building at 10708 Brant-Angola Road reopened as an active house of worship for the first time in 18 months.

And many of the same faithful Catholics who had worshipped there showed up to celebrate the unique holiday gift.

—God knew how hard we struggled or how much we wanted this, and we thought we were going to be able open on Thanksgiving,— said Joan Reickart, a longtime parishioner. —But I think God gave us our Christmas gift. This was our Christmas gift. I truly believe that. And it’s a wonderful Christmas gift, the best we could hope for.—

About 50 people were expected at the inaugural Mass of the Parish of Our Lady—”a new congregation affiliated with the Polish National Catholic Church.

—Opening on Christmas Eve seems pretty divine,— Brant Supervisor Leonard Pero said. —I’m just thrilled we save our community church. The community is getting a wonderful Christmas present, and the thing is, we’ll always have it.—

The congregation, composed of several people who were once part of Our Lady of Mount Carmel, purchased the building last week from the Catholic Diocese of Buffalo for $75,000.

—The excitement among the people is just unbelievable,— said John Chiavetta, who with Pero led efforts to reopen the church.

Some members of Our Lady of Mount Carmel, which was merged with St. Anthony Catholic Church in Farnham, openly objected to their church’s closure and immediately sought a way to keep it open.

—I was praying all the time to the Blessed Mother,— Pero said. And at the final Mass, Pero sat in the front row and cried.

Reickart said she felt —kind of lost— since the church closed.

—I’ve really been hurting for a place to go,— she said.

Ultimately, Pero organized a meeting between potential parishioners and officials of the Polish National Catholic Church, a denomination formed in 1897 as a result of splits within Catholic communities of Polish-Americans from the Roman Catholic Church in disputes over property and lay governance.

Unlike the Roman Catholic tradition, in which bishops make property decisions, individual congregations in the Polish National Catholic Church, as in many Protestant traditions, control such matters.

Bishop Thaddeus S. Peplowski of the Buffalo Pittsburgh Diocese of the Polish National Catholic Church has assured Buffalo Bishop Edward U. Kmiec that the church won’t actively seek to recruit former members of Our Lady of Mount Carmel.

Any Roman Catholic who joins the Polish National Catholic Church is considered excommunicated in the eyes of the Vatican.

—People who are fearful of that, we’re telling them, ‘Just attend,’ — Chiavetta said.

Some former Our Lady of Mount Carmel members aren’t bothered by the prospect of excommunication, but —for others, yes it has been difficult,— he said. —Especially for older people, they hear this thing excommunication, and they think that’s a very serious matter.—

But church laws were far from the minds of most worshippers Thursday.

After Mass, they celebrated in the church hall with a sausage dinner and a birthday cake in honor of Jesus.

—Christmas, it is the birth of Christ and a new beginning here,— Reickart said. —It’s wonderful.—

Christian Witness, PNCC, ,

My wish for you

To all my loyal readers, visitors, well wishers, and all who happen to come this way,

Today I share with you the opłatek, the Christmas wafer, symbolic of the bread of angels. In this sharing I wish you are yours every blessing this Christmas and throughout the year ahead. May the precious Christ child abide with you and in this abiding bring you every grace as well as the gifts of health, happiness, and a love that cannot be measured or earned, but that is freely given so that we may live forever.

Wesołych Świąt Bożego Narodzenia!
O joyous day! The Lord has come.

Christian Witness, PNCC

Christmas and the Sanctity of Our World

A reflection from Fr. Randy Calvo of Holy Name of Jesus Parish in South Deerfield, MA:

I have been attending sporadically a Jewish Midrash and myth Bible study group at Schoen Books here in South Deerfield on Wednesday evenings. The group has extended an invitation to me and has been wonderfully patient with my ignorance of the Hebrew terminology and teachers. I have found it extremely interesting to hear readings of the same texts that I have read since I was a child in a wholly different light, and maybe most amazingly of all is that I have found the readings enlightening to my Christian faith in an unexpected way. Sometimes as Christians we may approach the Old Testament with an air of condescension based upon the belief that we know a fuller meaning of the text than its original recipients because we recognize that it all points to the coming of Jesus as the Messiah.

I thank my teachers of the historical-critical method of Old Testament study, Fr. Michael Barone and Rev. Bruce Dahlburg, for helping me to read these books in their own right. These Midrash classes have helped me to deepen that insight. The closest parallel I can offer is that Midrash treats the biblical word in similar fashion to Christian patristics. Midrash uses the inspired text as a springboard to further spiritual insight and theological exploration. It is some of these musings that have led me to a deeper appreciation of the Incarnation, of God’s entrance into human history at Christmas.

Maimonides, the great Jewish philosopher of the 12th century, expounded on the idea of —good— as repeated numerous times in Genesis 1. He concluded that creation is good in and of itself. The goodness of what God has made is not dependent upon how it serves humans. Their goodness is intrinsic as made by God. He further stated that the repetition of the word implied that the whole of creation is good in a way that is greater than any isolated part of that creation could ever be alone.

Six hundred years later Shneur Zalman, again expounding on Genesis 1, speaks of God’s creation of the dry land of the earth on the third day. Zalman believed that the earth manifested the presence and power of God more than the rest of creation because it held the power to make things grow, and he found this in the verse: —Let the earth put forth vegetation …— (Genesis 1:11) The rest of creation is created by God, but the earth creates like God. Zalman imagined that God’s radiance from on high shown down through all of existence, but that when it reached the bottom, the earth, it reflected back toward God through the earth’s power to create. The presence and power of God, therefore, are most clearly expressed not only in the goodness of creation, but especially in the goodness of the miracle of the process of life.

Genesis is the creation story of the Jewish people. We have adopted it as our own, but it was born in the Jewish faith. I find it bothersome that Holy Scripture tells us of the inherent goodness of creation and also of the goodness of the process of life, and then some of the teachers of the church would insist that we profess instead that creation is inherently evil and that this evil is passed from generation to generation through the process of life. Zalman was fleeing from the armies of Napoleon and a certain death sentence when he wrote these words. He was not naïve. That the world is not perfect does not equate with the world is evil. That the world has been created by God, and has been called —good— by God, does mean that creation and life have been sanctified. The church does a disservice to this revelation when we insist on having people believe in original sin and all that accompanies it.

When God physically enters creation in the person of Jesus of Nazareth, He testifies to the holiness of ordinary life. Christmas is a time to remember that the presence of God not only showers down upon us, but is reflected back towards God in the goodness of this creation. Perfection belongs to heaven, but Christmas reminds us that there are sparks of the divine, that there is hidden holiness, all around us. Being able to see that again is part of the joy and wonder of the season of Jesus’ birth and one of God’s greatest Christmas gifts to us all.

…and I would add that our baptismal regeneration and membership in the Church requires just this sort of witness. It is the building up of man and woman in light of Jesus’ salvific action. That action began at His incarnation and will end when our plea of Maranatha is answered. Christ’s entry into human life forever changes our relationship to life — to the eternal.

Christian Witness, Perspective, PNCC, Political,

Mixing religion, politics, and gross over reaction

Mike Rasberry who blogs at Ponderings discusses the National Council of Churches in National Council of Churches–A leftist Group of Individual Denominations.

Mr. Rasberry indicts each and every member of the organization, from the Orthodox and PNCC to the Quakers. He paints each and every Church as grossly liberal and supportive of every sort of evil, including abortion, although he does give a bye to American Conference of Catholic Bishops calling it a “rare exception to this group.”

The problems here are obvious and really enlightening as to the ignorance among certain Christians. Some Christians know nothing of their brothers and sisters. That ignorance starts in a refusal to study the policies and theologies of other Churches. Couple that with this mix of personal politics and religion and you get just this sort of diatribe. Of course Mr. Rasberry sees Roman Catholics as ok because they happen to have a good PR team which focuses almost solely on one or two hot issues — at least he’s read that in the MSM. If he really went deeper and understood the Roman Church’s anti-war, anti-death penalty, justice for immigrants, and pro-labor stances he would equally tar them as leftist whack jobs.

Lesson to be learned – if you are going to criticize thirty-five of thirty-six different Churches and encourage people to refuse their support, all based on personal politics – you will find yourself in a very lonely place. If you are going to deny Christian fellowship with the vast majority of those who still identify as Christians in this country then you might as well join the Westboro Baptist Church — Fred Phelps will welcome you.

Rather, I highly suggest study so you at least know what you’re criticizing. Learn what Churches really stand for. They just might agree with you on most things (or not). Then again, its easier to pick at the speck your perceive in someone else’s eye (Matthew 7:3-5).

Christian Witness, PNCC

A Christmas message from our Prime Bishop

To my dear brother Bishops, Priests, Deacons, and Faithful of the Polish National Catholic Church:

My dear Brothers and Sisters in Christ,

As Prime Bishop it is my privilege and distinct pleasure to extend greetings and best wishes to the entire Polish National Catholic Church. All of us are now making preparations to celebrate the Nativity of Christ, Christmas. We will again be reminded of the birth of the Christ Child as recorded in Luke 2:11: ” … to you is born this day in the city of David a Savior, Who is the Messiah, the Lord.” We will send and receive Christmas cards, sing the beautiful Christmas carols, and read and listen to the Holy Scriptures that proclaim the birth of our Lord Jesus Christ in Bethlehem–that event that changed the whole course of history and even today changes the lives of those who accept Him as their Lord and Savior.

Each year we are reminded that Christmas is that Solemnity that brings us hope, joy, love and peace in Christ Jesus. We know that —… God so loved the world that He gave His only Son, so that everyone who believes in Him may not perish but may have eternal life.”- John 3:16. So all of our celebrations should focus on the fact that Jesus Christ, the Messiah, came into the world as the Child in Bethlehem to save us from our sins and to unite us with our Heavenly Father. Hopefully, we will be strengthened in our understanding of this fundamental truth through the Christmas carols that we sing, as well as with the customs and traditions we uphold during the Christmas season.

Therefore, let us make sure that we include Jesus Christ in all of our preparations and in all of our celebrations, for His coming to this earth is the only reason why we celebrate Christmas. Also, let us make sure to prepare a place for Jesus in our hearts! Our Holy Church calls for us to rejoice because Jesus, the Promised One, the Messiah, has come. Let us reflect upon the true meaning of Christmas with every Christmas carol we sing, every Christmas card we send, every Christmas gift we give and every good deed that we do during this holy season. May each of our actions bring that heavenly joy not only to us, but to others as well. May our words and good deeds be a living testimony of our love, honor and respect for the Christ Child of Bethlehem.

When we gather together with family and friends and break the Christmas wafer at the vigil supper or on Christmas Day, let us remember Jesus. When we go to church on Christmas Eve or Christmas Day let us welcome the Christ Child into our hearts, remembering how the shepherds hurried to Bethlehem to see and welcome the Christ Child wrapped in swaddling clothes and lying in a manger. Let us give Him praise and honor as we worship Him during the Holy Sacrifice of the Mass and receive Him in the Holy Eucharist. Just as the three Magi came to adore our Blessed Lord and to present their gifts to Him, let us adore Him in the Most Blessed Sacrament and offer Him our gifts–our love, our hearts, our talents, our all.

May this Christmas will be one filled with the blessings of the Christ Child for you and your families. May all of us continue to show our love, dedication, service, sacrifice and devotion to Christ through our Polish National Catholic Church. Let us also remember to give thanks to God for the abundant blessings we have received during 2009 and for all of the good that has been accomplished through our Holy Church during this year. May the hope, love, peace and joy of Christ be yours at Christmas and throughout the New Year 2010.

Merry Christmas and a Happy New Year! Wesołych Świat Bożego Narodzenia i Szczęśliwego Nowego Roku! Feliz Navidad y Próspero Año Nuevo! Linksmٳ Ł v. KalÄ—dٳ, laimingٳ Naujٳjٳ metٳ! Vesele Vianoce i na zdravie v novom roku! Veselé Vánoce a ١٥astní½ noví½ rok! Buon Natale e felice Anno Nuovo!

Sincerely yours in Christ,

Most Rev. Robert M. Nemkovich Prime Bishop

Christian Witness, Perspective, Poland - Polish - Polonia, ,

Putting an end to wage theft – National Action Day results

On the National Day of Action to Stop Wage Theft:

  • Interfaith Worker Justice (IWJ) raised $7,383 toward its efforts to stop wage theft;
  • In Memphis, the Workers Interfaith Network released the results of a survey it conducted of local low-wage workers, 68 percent of whom reported not being paid for all the hours they’d worked;
  • In Chicago, four Polish workers each owed over $10,000 by a contractorThe contractor is Walter Bochenek, a prominent Polish contractor. Bochenek owns three construction companies and has long hired Polish immigrants, many of whom don’t speak English. Since 2007, workers hired by Bochenek for a rehabilitation of the Sacred Heart School on the city’s north side have been shotchanged $70,000. Pan Bochenek, My dla ciebie – Ty z nami?, together with religious leaders and organizers with the Arise Chicago Worker Center, announced a lawsuit for back wages at one of the contractor’s current work sites;
  • A rally and press conference were held at the Wisconsin State Capitol in Madison, workers and members of the clergy joined with the Workers’ Rights Center to demand both state and federal government measures to combat wage theft;
  • IWJ, along with key allies (NDLON, NELP, AFL-CIO, Change to Win, SEIU), met with Secretary of Labor Hilda Solis and other top Department of Labor officials about increasing enforcement and outreach efforts in the department’s Wage and Hour Division and OSHA; and
  • In New York, the Department of Labor announced the results of a sweep of restaurants in the tony Park Slope neighborhood in Brooklyn.

From The Brooklyn Paper: Slopers in guilt trap as restaurants shortchange deliverymen

First, Park Slope residents had to feel bad about eating non-organic food and having a high carbon footprint. Now, they even have to confront their liberal guilt when ordering in.

Last week, the state Labor Department claimed that 25 Slope restaurants underpaid their mostly immigrant workers as little as $2.75 per hour – a charge that has left Park Slope reeling, as customers struggle to reconcile their political sympathies with their appetites.

Much-loved stalwarts such as Aunt Suzie’s, and Taqueria, plus others including Bogota, Sette, Coco Roco, Olive Vine, Uncle Moe’s and Bagel World were caught in the dragnet, which included fines and negotiated settlements that stemmed from more than $910,000 in allegedly underpaid wages.

“Wage theft happens not only in dimly lit factories or grim depressed neighborhoods,” state Labor Commissioner Patricia Smith said in a statement. “Even our very nicest neighborhoods sometimes have sweatshops on their main streets.”

Still, all of the workers who spoke with The Brooklyn Paper bore no ill will toward their employers – in fact, they were grateful for the money.

“The boss looks for ways to help people, actually. Here we are fine,” one employee who wished to remain anonymous said in Spanish.

A typical response from undocumented workers. They are afraid to cry foul because the boss will immediately turn them over to Immigration. The workers live in fear and are thankful for the work. Their employers know the situations and purposefully exploit these folks. Its happened over and over, from Polish immigrants forced to visit the company stores of West Virginia and Pennsylvania to the well off neighborhoods in the cities and suburbs of today.

The workers weren’t upset, but in Park Slope, where buying a Fair Trade heirloom tomato that costs $2.50 is a badge of honor, many were shocked to find that they were benefitting from a system propped up on cheap labor.

“In this community, this happens?” said Sheri Saltzberg, a 35-year resident of the neighborhood. “It makes me question how those restaurants treat their staff.”

Others were disappointed that their favorite restaurants had been accused of such abuses.

“I was sad because those were places I had gone to,” said David Chorlian, a member of the Park Slope Food Co-Op. “One of them was Miriam’s and another was Aunt Susie’s. I was stupidly surprised that this happened.”

David, Wait till you see the two business owners responses at the end. They don’t give a **** for your sentiment or your country.

Most of the fines were the result of excessive workweeks at salaries below the minimum wage. But roughly half of the underpaid wages were allegedly at two restaurants: Coco Roco and Olive Vine.

The eateries were cited for underpaying their workers a whopping $587,000. In one example, food deliverymen were paid a meager $210 for a 70-hour workweek. The two restaurants’ abuses were so excessive, in fact, that the Labor Department expanded its search to two other locations of both eateries, a spokesperson said.

Still, owners who did agree to talk bristled at the notion that they were abusing their workers.

Martin Medina, the owner of Rachel’s on Fifth Avenue between Seventh and Eight streets, insisted he treated his workers fairly and that they did not work excessive hours. Instead, he likened Labor Department inspectors to “meter maids” who bully small business owners and never leave without levying a fine.

“They say I’m not paying overtime or giving lunch breaks, it’s a total lie!” said a fuming Medina. “If I was treating my workers bad, why would they stay with me?”

Because at a minimum they are your indentured servants and live in fear of what you will do if they speak up. Why don’t you point your indignation at the fact that you broke the law.

Indeed, some restaurants ended up on the list for seemingly minor infractions.

Melissa Murphy, owner of Sweet Melissa Patisserie said that her bakery cafe underpaid its workers by just $382 over two years. She attributed the mistake to clerical error.

Minor or not, even tiny amounts of money are a big deal to immigrant workers.

“A lot of people with low skill levels don’t have a lot of job options,” said Terri Gerstein, a deputy commissioner with the Department of Labor. “They’ll stay in a bad situation for fear of complaining or retaliation from the government.”

Exactly.

Some Slope residents are talking boycott, including, of course, workers at the Food Co-op.
“People are actively minded here,” Danielle Leon, who was shopping at the co-op said. “They [might] boycott these restaurants.”

But most owners seem more concerned with their profit margins than their tarnished reputations. Irene LoRe, the owner of Aunt Suzie’s, which allegedly underpaid its workers $10,196, even testified against a bill requiring paid sick days for workers.

In the end, it’s unlikely that boycott talk will take hold, added renowned restaurateur Alan Harding, best known for the now-closed Patois and the still humming Pacifico. Despite all the righteous chatter, customers are just like the restaurant owners – always trying to save a buck, he said.

“There is this ‘Oh woe is the deliveryman’ idea, but God forbid the turkey burger goes up $2 to reflect the required worker’s insurance and fair wage,” Harding said.

And it’s not as though cheap, hard-working labor is just going to disappear. As such, Medina said he would fight the fines to the bitter end.

“The immigrants I love,” he said. “It’s the Americans I hate.”

Now for the irony… Mr. Medina who owns Rachel’s Taqueria is the son of immigrants, from Mexico. He’s livin’ the American dream by pushing down on immigrants (his own people – I looove you, but be my slave) and cursing the people of the country that’s given him every opportunity. Mr. Medina, return to Mexico and push your taco stand around Mexico City. We’ll see how far you get. The Mexican meter maids will put you away for a long time…