Category: Christian Witness

Christian Witness, Perspective, PNCC, , , , ,

Build your Parish in 2011

From Christian Newswire: Top Eight Things Your Church Can Do to Increase Membership in 2011

Most churches in the United States are facing declining membership, but the message is still as relevant as in the past. So what’s changed? The message is getting lost in all the clutter.

Here are my top 8 tips for increasing your church membership in 2011:

  1. List your church on Google Places. Last month 17 million people googled “church, find a church, church home, Methodist Church, Baptist church, etc.”
  2. Make up or buy some cards that invite people to your church and hand them out to every member. Ask them to go out and perform random acts of kindness and give out the cards. Memory Cross has developed some very unique ones or you can create your own. If each of your members can touch three people a year, think what an impact that would make to your community and your church.
  3. Get a list of people in the neighborhoods around your church and reach out to them at least 3-4 times a year. Postcards are a great tool because they are inexpensive and people have to see them, at least for a second.
  4. Create door hangers or flyers and give them to members to hand out in their neighborhood.
  5. Hold a free community event. It can be anything from a car wash to a concert to handing out bottles of water on a hot summer day. Do not accept any donations. Instead hand out a card with your church information on it.
  6. Start using email marketing and ask for the names and email address of all visitors. This will provide you a second way to connect with them.
  7. Set up a system where you connect visitors with someone in your church as soon as possible. Too many people come one time; and if they don’t feel connected to the church, they may not return. Even a phone call to thank them for visiting is a great way to open up conversation.
  8. Form a group that is committed to praying for people in your community. Meet on a regular basis and encourage them to write down any outreach ideas they come up with.

If you take action on these eight steps, you will find new visitors coming to your church and people’s lives being changed.

Art, Christian Witness, Perspective, ,

Plant an olive tree

From the US Campaign to End the Israeli Occupation: Please join in solidarity this holiday season, and help to replant olive trees in occupied Palestine.

Knowing that the common people in Gaza, the West Bank and East Jerusalem continue to suffer under occupation and displacement, we are reminded that Mary and Joseph, huddling in a nook, were refugees under Roman occupation, and that they had traveled from Nazareth to Bethlehem, where Joseph’s family lived. Just as they lived in fear of a foreign occupying power two thousand years ago, sadly the Palestinians live in fear of the Israeli occupation, which imposes apartheid and takes their land. Often times, their olive trees are ripped out in an effort to displace them from their land.

Help to plant so that the children of many future generations might enjoy and be sustained by a gift of hope, a gift calling for a just and lasting peace.

The Olive Trees by Vincent van Gogh, 1889
Christian Witness, Xpost to PGF, , , , ,

A Semester of Service

Semester of Service 2011 launches on the Martin Luther King, Jr. Day of Service (January 17, 2011). This year, Youth Service America (YSA) Grants will provide approximately $500,000 to nearly 500 schools and organizations to lead Semester of Service projects.

Semester of Service projects address meaningful community problems and their root causes – problems such as childhood obesity, hunger & homelessness, illiteracy, natural disasters, and environmental degradation. Semester of Service incorporates the practice of sustained service over a period of significant “duration and intensity” (typically at least 70 hours over several weeks or months), in order to provide enough time for students to acquire the knowledge and skills needed to understand and impact challenging community problems.

YSA encourages educators and service organizations to participate by launching and culminating efforts for a Semester of Service on significant national days of service:

  • The King Day of Service (January 17, 2011)
  • Global Youth Service Day (April 15-17, 2011
  • 9/11 Day of Service (September 11, 2011)
  • The King Day of Service (January 16, 2012)

In a successful Semester of Service, students follow the IPARD/C stages of the service-learning process:

  • Investigation
  • Preparation & Planning
  • Action
  • Reflection
  • Demonstration/Celebration

Educators wishing to plan a Semester of Service may obtain resources through YSA including:

The Semester of Service Strategy Guide [PDF] and Semester of Service Classroom Poster [PDF] are available and provide detailed, step-by-step instructions on how to develop and implement meaningful service and learning experiences using the IPARD/C process. Other resources are also available.

YSA provides a variety of grants (applications available), planning tools, training, and technical assistance to help Semester of Service participants plan, lead, and implement high-impact service-learning programs.

Christian Witness, Current Events, Perspective,

Giving thanks for a helping hand

From the Los Angeles Times via the Press Democrat: Man repays jobless benefits, 46 years later

LOS ANGELES — California’s budget crisis has eased a bit, thanks to a South Carolina man grateful to the state for helping him 46 years ago.

Dennis R. Ferguson wrote a check for $10,000 to the state treasury Nov. 23 as “repayment for what California did for me” when he was laid off from his aerospace engineering job in 1964.

Ferguson, a 74-year-old retired computer programmer who lives in the Atlantic coastal community of Fripp Island, S.C., said the four months’ worth of unemployment benefits he collected after losing his job with Douglas Aircraft allowed him to re-train for a new career in computers.

State Treasurer Bill Lockyer said Ferguson’s money will be spent on schools, as required by state law.

That’s appropriate, Lockyer said, “because there’s a lesson to be learned here about what it means to have a sense of shared sacrifice and commitment to the common good.”

Ferguson was 26 and living in a rundown, $25-a-week West Los Angeles motel when he collected state aid. Officials of the state Employment Development Department estimate that his total benefits during the four months totaled about $1,100.

Ferguson said he wanted to show his appreciation for the assistance by adding “interest” to his repayment. He said he picked $10,000 because it is a “nice round number.”

“Anyone who is helped out when they are down ought to give something back, especially now that California has budget problems,” he told state officials.

The jobless benefits helped him go back to school, Ferguson said. He enrolled in computer programming at the now-defunct International Tabulating Institute in Los Angeles.

According to Ferguson, the school had one IBM 1440 series computer with 4K of memory that was shared by 10 students. That room-size data processor sold for $90,000 at the time.

But Ferguson learned programming on it, creating 21 programs during the three-month class. He earned an A grade and a certificate of completion.

After that, Ferguson went to work as a computer operator for Belmont Savings and Loan in Seal Beach. A year later, he landed a better-paying job as a programmer at Honeywell in Los Angeles.

Later, Ferguson worked in the Atlanta area before settling in South Carolina.

In the note to Sacramento officials that accompanied his check, Ferguson thanked the state for letting him collect unemployment while studying at the storefront computer institute.

“This allowed me to have a great career, and I’ve been ever thankful,” he wrote.

Tom Dresslar, a spokesman for the state treasurer’s office, said Thursday that Ferguson’s check cleared and has been deposited in the public schools fund.

In a statement, Lockyer expressed his appreciation of Ferguson’s gift.

“I hope that as we work together to meet our budget challenges, we keep in mind his act of generosity and the spirit it embodies,” he said.

Reading this story, I was impressed by the real difference a helping hand can make, and the beauty of Mr. Ferguson’s attitude of thankfulness. He provides an excellent example of gentlemanly/gentle-womanly conduct. May he be blessed for his thankfulness.

Christian Witness, PNCC, ,

My parish’s Patronal Feastday

Today we celebrated the Solemnity of the Holy Name of Jesus (the proper Solemnity of the day according to the Ordo of the Polish National Catholic Church), and the Patronal Feastday of my home parish, Holy Name of Jesus in Schenectady, New York. I wish all my co-workers and fellow faithful many blessings on this special day.

In the words of the old Polish greeting:

Niech będzie pochwalony Jezus Chrystus! Na wieki wieków, amen!
Praised by the Name of the Lord Jesus Christ! Forever and ever, amen!

Christian Witness, PNCC, , ,

Meet my new Bishop

From the Times-Tribune: Central Diocese of Polish National Catholic Church to welcome new bishop in February

The Central Diocese of the Polish National Catholic Church and its mother cathedral, St. Stanislaus in South Scranton, will welcome a new bishop and pastor on Feb. 1.

Bishop John Mack has served for the past four years as the auxiliary bishop of the Buffalo-Pittsburgh Diocese and has been a pastor in Western Pennsylvania for two decades.

The current bishop of the Central Diocese, the Most Rev. Anthony Mikovsky, was elected Prime Bishop of the church in October, leaving a vacancy at the head of the diocese that stretches from Maryland to New York. Bishop Mack was assigned to take his place at the end of the denomination-wide synod in October.

He will take charge of what he notes is the largest parish and the largest diocese in the denomination.

“It’s quite daunting,” he said.

Bishop Mack was born and raised in the Polish National Catholic Church in the greater Detroit area and attended Savonarola Theological Seminary in Scranton.

Although he has never served as a pastor in the Central Diocese, Bishop Mack said the relatively small size of the Polish National Catholic Church and the frequency with which people throughout the denomination meet at events means he knows at least a few families here.

“Our church, in its smallness, it has a family feel to it because you get to meet people from all around the denomination when you go to various national events,” he said. “You keep these friends through all the years.”

Because Scranton was the site of the denomination’s break from the Roman Catholic Church and its founding as a new church, parishioners here tend to have an acute sense of the denomination’s first principles, including its democratic structure, he said.

“Many of those parishioners, their grandparents, great-grandparents, great-great-grandparents, were some of the founding members of the first parish,” he said, “so there’s a heightened awareness there of the overall purpose of our denomination, why it began.”

As he prepares for his new role and its spiritual challenges, Bishop Mack has also had to adapt to the earthly logistics of a 300-mile move after decades in the same region.

Priests in the Polish National Catholic Church can marry and Bishop Mack and his wife have three children, aged 17, 20 and 23. In his other fatherly role, Bishop Mack was faced with how to let his 17-year-old son stay in the Pittsburgh area with his 23-year-old sister while he finishes high school.

“That’s one of the things that was the most difficult, and I’m still feeling that a bit in the pit of my stomach,” he said.

Having to make such hard family choices can help the denomination’s priests connect to parishioners who face similar struggles.

“You have a great deal of empathy for them when you’ve been through some of the sleepless nights, and little ones, middle-aged ones and teenagers,” he said. “You have, what do they call that, battle experience?”

Christian Witness, PNCC, , ,

St. Francis, Denver, attacked again

From the Denver Post: Griego: Little church’s St. Francis statue a target for vandals
By Tina Griego

Someone’s got it out for St. Francis. Or just the little church named in his honor. Or the church as a whole. Who knows? Maybe just fiberglass statues depicting humble saints who turn their backs on wealth to live in poverty.

It’s hard to know the mind of a vandal. This doesn’t keep Father John Kalabokes from trying.

Not quite five months ago, someone stole the bolted statue of St. Francis from its concrete base outside the St. Francis of Assisi Polish National Catholic Church. You might remember this story. The little church sits just below Leetsdale Avenue at South Jersey Street, across from a McDonald’s. Father John speculated the thief or thieves wrapped a chain around the 5-foot-tall statue, secured the other end to a vehicle and hit the gas.

This is a poor church, not affiliated with the Catholic Archdiocese of Denver as it has its differences — small but significant — with Roman Catholicism.

When the news got out, people sent in donations, and about two months after the statue was stolen, the church dedicated a new one: St. Francis, gleaming white, a blue bird perched on his hand.

Credit: John Prieto, The Denver Post
And now this.

“St. Francis was attacked again,” Father John tells me in an e-mail.

I call him in disbelief. “What?”

The statue wasn’t stolen this time, he says. This time, someone or someones went after it with some kind of tool until the head smashed and the face came off.

“This was brutal,” he says, sounding weary. “Somebody has real issues. Whoever did it just beat on the statue, just beat on the head. The whole face came off in one piece.”

When Father John first discovered it Wednesday, he called a television reporter and a short piece aired. Afterward, he wondered whether it was the right thing to do. He wonders, even now, whether more publicity will just gratify the culprit. I don’t try to persuade him one way or another. As I said, it’s hard to know the mind of a vandal. Maybe, Father John decides, more publicity will prompt someone to come forward.

“Let’s face it,” he says. “These kind of crimes only get solved because someone comes forward, a witness or someone who knows something.”

It might not be the same person as last time, I say.

“There’s no way of knowing,” he says. “We suspect it’s an ongoing crime. It’s hard to accept that there would be more than one person out there who would do this.”

He tells me something he didn’t reveal before. About a week and a half after the statue was stolen, someone left a note on its concrete base. The letters were cut out of newspaper like a movie-version of a ransom note and said something like: ” ‘You will be struck,’ ” Father John said. “The police have it now.

“I’m a little discouraged and depressed,” he says. “I don’t understand the joy someone would get out of that. It’s a hateful action. It’s an act against the faithful.”

On Sunday, most of the congregation got its first look at the headless St. Francis. It’s a startling sight. Church members are angered and baffled and they compare it to recent attacks on statues at the Mother Cabrini Shrine in Golden.

After Mass, Father John talks to the congregation. “I’m sure most of you, if not all of you, noticed that St. Francis was attacked again,” he starts, and the woman next to me starts to cry. He says he can’t figure out why someone would do this and that he no longer thinks this is a teenage prank. He says the good news, such as it is, is the statue might be reparable, but the church needs to figure out a way to protect it.

Someone out there is troubled, he says, so pray for him or her. Good came from bad last time, he tells them. It can again.

You may contact St. Francis Parish via their website to express your prayers and support.

Christian Witness, Poland - Polish - Polonia, , , ,

From a home in Poland, to a Siberian Gulag, to freedom and family

From WesternSpingsPatch: He Survived a Siberian Gulag As a Boy—Now He Calls Western Springs Home

Just 12 years old when Soviet soldiers swarmed his east Poland town and deported his family to a forced-labor camp, Adam Szymel tells an amazing story of survival.

Sometimes people ask Adam Szymel about his education. He tells them that he has a doctorate in “life experience.”

The 82-year-old Western Springs resident has indeed worn many hats in his time: naval quartermaster, Chicago immigrant factory worker, Berywn hardware store owner. But if his life experience were a degree, Szymel did much of his study as a child in the desolate hell of a Soviet logging camp, battling unimaginable odds to preserve what was left of his family.

He was 12. He had just seen his father led away in cuffs by Russian soldiers, and would never see him again. Along with his mother, grandmother, two sisters and a brother, he suddenly found himself aboard a freight train headed to the icy wastelands of Siberia, where they would all face brutal working conditions, disease, freezing and starvation—each more likely than the other to take their lives.

This was the beginning of an incredible odyssey for Adam Szymel—one that would, astonishingly, carry him, his mother and his siblings through the war alive, and eventually bring him and his descendants to the leafy avenues of Western Springs, where he would pen his personal account of what he calls a “blessed” life.

A stolen childhood

“The most important date of my life is Jan. 21, 1928. I don’t know if this winter day was sunny or cloudy, warm or cold, snowy or rainy, but the day was very important. That day my eyes first saw the light of day.”

Today, Szymel does not wear the scars of his past on his face. He is smiling, gregarious, talkative and a regular presence at exercise classes at the Western Springs Senior Center, where he is always among friends. But there is a dark solemnity in his voice when he speaks of the calamity that befell both his family and his homeland in September of 1939—when Poland was simultaneously invaded by the German Nazi blitzkrieg from the west and the Soviet war machine from the east.

Until then, young Adam had enjoyed an idyllic childhood in the east Polish town of Nowogrodek. His father was a World War I veteran and veterinarian-turned-butcher. Adam was a passionate artist and soccer player, as well as a strong student and an altar boy. Then the Russian tanks swept it all away.

Soviet soldiers marched into Nowogrodek and established a reign of terror, Szymel says. His father was arrested—he had fought the Russians in 1920 under the Polish hero Marshal Pilsudski—and imprisoned, eventually disappearing completely to an unknown fate.

It got worse. By February of 1940, the Soviets decided they needed the Szymels’ home—without the remaining Szymels. Adam, his sisters Zosia and Lala, and his little brother Zbyszek, along with their mother and grandmother, were placed on a freight train line headed east, confused and frightened, with no knowledge of what lay ahead.

When Adam writes of this time, he says he wants to remind people that the costs of war go beyond the battlefield.

“I want to open people’s eyes, especially young people, to how terrible war can be, and to, especially during the war, who suffers the most,” he says. “It’s not the soldiers. It’s the women, usually, and children, of the countries the war is being fought on.”

His father was already a casualty. The trial of the women and children had just begun.

The camp of slow death

“In the forest now and then, especially at night, you could hear what sounded like an explosion. Those were frozen trees splitting open… Hunger overpowered a person’s every sense. It is not just a pain in your belly; you think about food, you dream about eating… Those who lost the will to live did not last long.”

The word “hell” comes up a lot in regard to the Rzawka logging camp. Traditionally, hell is a place of fire. But as Robert Frost once wrote of the end of the world, “for destruction ice/is also great/and would suffice.” Ice—along with hunger and sickness—would take many lives in that camp.

It did not destroy Adam Szymel’s, nor those of his surviving family, a miracle Szymel credits to many things, including in large part his strong Catholic faith.

“My faith is has always been important to me, but going through the hell of life in a country that was godless at that time even strengthens [it,]” he says. “We don’t have much control of what happens to us. But God does, and that’s why I do believe in God, and I felt his presence many, many times when the time was desperate, just to survive.”

The camp’s horrors could easily have broken a lesser heart. Szymel tells of temperatures that could drop from 20 to 60 degrees below zero, especially at night; in even slightly warmer times, plagues of mosquitoes and beetles would swarm the eyes and mouths of the prisoners. Camp inmates lived on a starvation ration of 300 grams of black bread daily, plus whatever they could forage, and whatever packages the Soviets would let them receive from Poland. More crosses appeared in a makeshift cemetery daily.

Adam’s mother was forced to do fiercely hard work carrying water, while he and the camp’s other children were schooled in Communist propaganda. (As he writes in his memoir, he didn’t buy a word of it—instead singing patriotic Polish songs and attending secret religion classes taught by a nun in the camp, even convincing a friendly Russian mail girl named Lisa to attend.) But when the harsh labor finally left their mother too sick and exhausted to work, the family had even their meager rations stripped as punishment.

Szymel’s daughter, Christine Dudzik, a Western Springs resident, knows this story well, and helped him edit his memoir.

“It’s one of those things where sometimes you look at life and say, ‘Things are hard,'” she says. “But this makes you take it in perspective and say, ‘Well, that was hard.’ You wish nobody would ever have to go through something like that.”

To save his family, in January 1941, Szymel and his little brother (with the permission of the camp commandant) dragged a homemade sled 17 miles through the harsh, snowy winter to barter their possessions for potatoes and other food. It was a defining moment for the boys—”a deed worthy of grown-ups,” Szymel writes.

Steps towards liberty

“I will never forget the first time my outfit was marched to the regimental kitchen for my first meal there. I was given a mess tin full of rice with raisins. I was so hungry I thought I would eat it all, but after a few spoonfuls, I could not eat any more. My stomach had shrunk; there was no room. I just sat there and cried.”

The first step on the long road to renewed freedom for the Szymels came from a most unlikely source: Adolf Hitler.

Hitler, of course, didn’t care a whit about the Szymels. But when the Nazis invaded Russia in the summer of 1941, Soviet priorities changed. Families were freed from the camp, but with limited options. A long, dangerous quest to escape Soviet Russia into Uzbekistan awaited them, fraught with further danger and death from hunger and typhus.

Szymel says it was the desire for freedom that brought them through the difficult journey once again.

“Human beings cannot live without freedom,” he says. “It is like fresh air or a drink of water—freedom is something that people for thousands of years fought and died for. And that is why sometimes, when I talk to young people, I stress: Don’t take freedom for granted.”

Upon finally reaching Kermine in Uzbekistan in mid-1942, Szymel joined the orchestra of the expatriate Polish army’s 22nd regiment. While life remained brutal—typhoid nearly killed his older sister, and dysentery his brother—the family persevered, eventually reaching British soil and true freedom in Persia (Iran).

Six Szymel family members had been shipped to Siberia—six came out alive.

“I consider it a miracle,” Adam says.

He returned to school in Palestine, and later began training to join the Polish Merchant Navy, only to sadly watch as his homeland fell behind the Iron Curtain. After a few years sailing in the Middle East on a British vessel, in 1954 he took the next best option—the United States. All the family survivors except his grandmother eventually settled in Chicago.

It turned out to be a phenomenal decision, as the hard-working Szymel quickly rose from a factory worker position to being a manufacturing plant superintendent, and eventually the owner of a Berwyn hardware store. He fell in love with a Polish girl named Wanda; they married and had two children, Christine and Stefan. In 1985, the entire family moved to Western Springs.

“If I could only have words to express how wonderful this country has been to me and my family, and especially the people who made me feel at home,” Szymel says. “American people who made me feel part of a community… have been so important to me, and I will keep saying that as long as I live.”

Adam Szymel has no plans to publish his memoir—it’s mostly important to him that his friends and family know his story. But he’ll happily share a copy with anyone who asks. After all, he’s not shy about his life. On the contrary: he’s at peace with the way things turned out in the end.

“By God, I lived my life to the fullest,” he says. “The experience I had in my life would last for quite a few lifetimes.”

For more information on the experiences of Poles forcibly exiled to Siberia, please visit the Kresy-Siberia Virtual Museum.

Christian Witness, Poland - Polish - Polonia, , ,

The R.C. Church in Poland – one Dominican speaks

From Gazeta Wyborcza: A Dominican’s dramatic letter: The Sins of My Church (Dramatyczny list dominikanina: Winy mojego Kościoła)

Dominikanin o. Ludwik Wiśniewski, fot. Krzysztof Kuczyk/Agencja FORUM
Dominican Father Ludwik Wiśniewski sent a letter in September to the Vatican’s representative in Poland, Archbishop Celestina Migliore, recounting the major problems facing the Roman Catholic Church in Poland.

“All is not well with the Polish Church. It is large, colorful, impressive – but really is artificially inflated like a balloon. I’m afraid we do not appreciate the risks.”

Rev. Wiśniewski is a famous university chaplain who, in Communist times, signed the first declaration of the Civil Rights movement in Poland. The East German secret police, Stasi, considered him one of the sixty most dangerous persons in the Polish opposition.

The eight page letter presents an unusually severe diagnosis of the Polish Church’s problems. Among the problems he notes:

  • Scandalous division within the Polish episcopate: Bishops work against each other by using the facade of Catholic faith to divide society and the Church into rival political camps and causes. These efforts are in effect “pagan as they inflame and divide society and the Church itself.” He noted the recent example of some Bishops writing to major newspapers in support of the “Defenders of the Cross” protests in front of Poland’s Presidential Palace.
  • Politics over the Gospel: Half of the priests are “infected with xenophobia, nationalism and shamefully hidden anti-Semitism.” He notes that these priests have lost sight of the boundaries between the gospel and politics. They use vulgarities in the pulpit to condemn or support specific political parties and politicians.
  • A lack of discipline: By example he notes the unresolved issue of Radio Maryja, where in addition to prayer, people “learn fanaticism, resentment and even hatred for those who think differently” from a member of the clergy.
  • An inability to communicate: The hierarchy is unable to communicate with changing world. Their communications are meant to convey pronounced conviction, zeal, zest, and great confidence, but in the opinion of professionals, they come across as incompetent.

Rev. Wiśniewski proposes a “great debate” that will “restore the true” face “of the church.” This debate should be given to the care of special teams under the auspices of one of the major bishops. This should include a team “to address the issue of education and religious education of children and young people” as well as an assessment of the activity of clergy in the media, particularly that of Rev. Tadeusz Rydzyk, director of Radio Maryja.

Bishop Tadeusz Pieronek called the letter a moving call to repair the church.