Category: Christian Witness

Christian Witness, Events, PNCC, , ,

The Consecration of the Very Rev. Paul Sobiechowski

By determination of the Prime Bishop, with the concurrence of the Supreme Council, the Consecration of the Very Rev. Paul Sobiechowski to the Office of Bishop in the Holy Polish National Catholic Church will take place on the Feast of St. Luke the Apostle and Evangelist, Tuesday, October 18th.

Fr. Senior Paul was elected to the Office amidst the work of the Church’s 26th General Synod last fall.

Very Rev. Paul Sobiechowski was born in Detroit, Michigan’s East Side. His father was an autoworker and his mother was a homemaker. Fr. Senior Paul spent his formative years at All Saints Polish National Catholic Church. He graduated from Wayne State University with a degree in history and Polish Language, completed his studies at Savonarola Theological Seminary, and was ordained to the priesthood in 1979. Father Paul served All Saints Cathedral Parish in Chicago for 4 1/2 years as assistant to Bishop Joseph Zawistowski.

From December 1983 through March 2011 Father Paul served as Administrator of the Bishop Kardas Memorial Home and continues to serve as Pastor of St. Joseph’s Polish National Catholic Church, Davie, Florida. The administrative senior of PNC parishes in Florida, he has served the general church as a member (past chair) of the Commission on Mission and Evangelism and as a member of the Supreme Council. For many years he has been a member of the Liturgical Commission and the PNC/RC Dialogue. He is chair of the PNC/Anglican Dialogue. Additionally, Father Paul has been the chaplain for the Polish Legion of American Veterans (state of Florida) and has coordinated an ecumenical chaplaincy program at a local hospital in South Florida for more than 20 years. Father Paul has embraced the challenges and joys of serving a culturally diverse congregation, preparing and celebrating liturgies in Polish, English, Spanish, and most recently Haitian Creole.

Following his consecration, Bishop Paul becomes the Diocesan Ordinary of the Eastern Diocese of the PNCC. Please continue to pray for him, his family, and his ministry.

Christian Witness, PNCC, ,

Prayer Service on the Opening of the 66th Session of the United Nations General Assembly

On Monday, September 12th, the Roman Catholic Archdiocese Of New York, The Permanent Observer Mission of The Holy See To The United Nations, and the Roman Catholic Church Of The Holy Family at 315 East Forty-Seventh Street, New York hosted a Prayer Service on the Opening of the 66th Session of the United Nations General Assembly.

The service was led by the Most Reverend Francis A. Chullikatt, Apostolic Nuncio and Permanent Observer of the Holy See to the United Nations and was attended by members of various Churches who joined in prayer for the work of the United Nations.

Rt. Rev. John Mack of the Central Diocese of the Polish National Catholic Church attended the service accompanied by Rev. Gregory Młudzik of Transfiguration Parish in Wallington, New Jersey. The Orthodox Church in America was represented by Metropolitan Jonah along with Archimandrite Christopher [Calin], Dean of Holy Virgin Protection Cathedral, New York, NY; Protodeacon Joseph Matusiak, Secretary to the Metropolitan, and Mr. Michael Zachariades, Assistant to the Metropolitan. His Eminence Mor Cyril Aphrem Karimx of the Syriac Orthodox Church of Antioch was represented by Very Rev. Fr. Shamoun Asmar and Rev Fr. Aziz Hadodo.

This year’s ceremonies were particularly special due to the presence of The UN Secretary General, His Excellency Mr. Ban Ki-moon, who addressed the audience on the solemn 10th Anniversary of the attacks on the World Trade Center.

Christian Witness, PNCC, Poland - Polish - Polonia, , , , , ,

The Prime Bishop’s Visit to Poland

Prime Bishop, the Most Rev. Dr. Anthony Mikovsky, accompanied by the Rev. Gregory Młudzik visited Poland from August 13th to the 23rd.

Prime Bishop Mikovsky and his party first visited Warsaw, attending Holy Mass at Good Shepherd Parish, accompanied by the Rt. Rev. Sylvester Bigaj, Bishop of the Canadian Diocese of the PNCC.

Following Holy Mass, the group attended by a contingent of Scouts laid a wreath and offered prayers at the tomb of PNCC Bishop and Martyr Joseph Padewski.

The Prime Bishop next visited the Polish Catholic Parish of St. Barbara in Bolesław (Krzykawa-Małobądz) on August 15th for their Dożynki (Harvest) Festival. The Prime Bishop also visited the birthplace of our first Bishop, and organizer of the Polish National Catholic Church, the Most Rev. Francziszek Hodur in Żarki as well as the Parish of Our Lady of Perpetual Help and monument to Bishop Hodur in Libiąż.

The Prime Bishop ended his visit at Our Lady of Perpetual Help Parish in Strzyżowice on September 20th where he took part in the Parish’s 50th Anniversary Holy Mass and celebration. Rev. Młudzik was baptized and raised in the parish at Strzyżowice.

The retired pastor of Our Lady of Perpetual Help is the Very Rev. Eugene Stelmach. Fr. Senior Stelmach served the parish for forty-nine years and was also Dean over five parishes in his Seniorate. Fr. Senior Stelmach was also active in ecumenical circles, serving as Vice-chair of the Silesian branch of the Polish Ecumenical Council. The Parish’s current pastor is Rev. Adam Stelmach, the son of Fr. Senior Stelmach.

The jubilee celebration was attended by representatives of the Churches in the Silesian branch of the Polish Ecumenical Council (PRE) including: the Protestant cathedral choir “Largo Cantabile” from Katowice, Bishops from the Evangelical Lutheran Church Dioceses of Katowice and Cieszyn, the honorary chairman of the Silesian branch of the PRE, the Rev. Jan Gross of Cieszyn, and representatives from the Mariavite parishes in Gniazdów and Sosnowiec. Faithful from the Evangelical Lutheran Church of the Czech Republic from Czech-Cieszyn as well as guests from across Poland, the United States, and France were also in attendance.

Church filled to capacity
Procession into church
Ecumenical guests
Largo Cantabile
Prime Bishop Mikovsky and Fr. Gregory Młudzik
Blessing before the Proclamation of the Gospel
The Prime Bishop addresses the faithful
Overflow crowd seated outdoors - a frequent sight at churches in Poland
Honor Guard of soldiers and coal miners
Prime Bishop Mikovsky at the reception and dinner after Holy Mass
Fellowship, great friends, faith, and kiełbasa!
Fr. Senior Stelmach (foreground), Prime Bishop Mikovsky, and honored guests

Christian Witness, Perspective, Political, , , ,

And killing the innocent?

Troy Davis has 1 days to live before he is executed by the State of Georgia. But 7 witnesses say Troy is innocent, and that another man committed the crime for which he will be killed. Evidence presented at Troy’s trial was considered shaky at the time. Since then, seven witnesses have recanted their testimony, many saying they were pressured by police into false testimony. There’s no physical evidence Troy committed the crime. And, according to Amnesty International, nine people have signed affidavits implicating another man. Georgia’s Board of Parole and Pardons had said there should be “no doubt” about a person’s guilt before he is executed. Today they decided that “doubt” doesn’t matter.

Background on the case from Wikipedia.

From the National Coalition to Abolish the Death Penalty

E.D. Kain writing in Forbes with whom I totally agree: Troy Davis and the History of Injustice in America

The history of justice in America is pocked with such deep institutional injustices that time and again we make a mockery of the word. From slavery to the War on Drugs, the powerful have trampled time and again on the weak.

Law and order masquerade as justice, and our prisons fill to the brim with young men, mostly black and Hispanic, mostly poor. Meanwhile, inner cities lie like sunken ruins across the wealthiest nation in the history of civilization, stomped upon by drug warriors and poverty and violence.

And though we accept the limitations of our government and of the good judgment of our leaders, we nevertheless believe in the infallibility of this system we call justice, but which is not justice, to hand down the most final sort of judgment a man could ever know.

Troy Davis, convicted over two decades ago of killing an off-duty cop, though much doubt has been cast upon his guilt and the methods which police and prosecutors used to secure his conviction, will be executed by the state of Georgia tomorrow. The Georgia Board of Pardons and Paroles has denied him clemency, and there are no other avenues left to save him.

In the end, I am not concerned so much with whether or not Davis is guilty or innocent. I am concerned with the uncertainty of his guilt. “I’m not for blood. I’m for justice,” said the mother of the slain police officer. But we extract one or the other, not both. In a case where the blood may be that of an innocent, how can we call it justice?

If Davis is not guilty and we kill him nonetheless then we have simply stacked one murder on top of another. The life of Mark MacPhail will not be avenged. If Davis is guilty, surely serving out the remainder of his life in state prison should be enough. Justice does not require retribution.

Death is tragic. The death of Mark MacPhail is a tragedy that will never be undone. Not by blood, not by prison bars, not by time, not by proof that Davis is guilty or proof that he is innocent. But if we have even a glimmer of doubt about his guilt, there will be no justice in his death

I will not argue the death penalty here. There are times when it may be appropriate. However, a persons guilt or innocence cannot remain questionable. As long as questions persist, the course of least harm must be followed.

Christian Witness, Perspective, Political, , , , , ,

Getting poorer

Poverty is on the increase, inequality — not based on personal effort — but systematically driven is on the increase. Those who have are fewer and fewer, those without are increasing, and those in the middle are on a downward spiral. What is the proper faith response? Where are the strong calls to justice and prophetic witness?

From the U.S. Census Bureau: Poverty

The data presented here are from the Current Population Survey (CPS), 2011 Annual Social and Economic Supplement (ASEC), the source of official poverty estimates. The CPS ASEC is a sample survey of approximately 100,000 household nationwide. These data reflect conditions in calendar year 2010.

  • The official poverty rate in 2010 was 15.1 percent — up from 14.3 percent in 2009. This was the third consecutive annual increase in the poverty rate. Since 2007, the poverty rate has increased by 2.6 percentage points, from 12.5 percent to 15.1 percent.
  • In 2010, 46.2 million people were in poverty, up from 43.6 million in 2009—the fourth consecutive annual increase in the number of people in poverty.
  • Between 2009 and 2010, the poverty rate increased for non-Hispanic Whites (from 9.4 percent to 9.9 percent), for Blacks (from 25.8 percent to 27.4 percent), and for Hispanics (from 25.3 percent to 26.6 percent). For Asians, the 2010 poverty rate (12.1 percent) was not statistically different from the 2009 poverty rate.
  • The poverty rate in 2010 (15.1 percent) was the highest poverty rate since 1993 but was 7.3 percentage points lower than the poverty rate in 1959, the first year for which poverty estimates are available.
  • The number of people in poverty in 2010 (46.2 million) is the largest number in the 52 years for which poverty estimates have been published.
  • Between 2009 and 2010, the poverty rate increased for children under age 18 (from 20.7 percent to 22.0 percent) and people aged 18 to 64 (from 12.9 percent to 13.7 percent), but was not statistically different for people aged 65 and older (9.0 percent).

From the AP via Yahoo!: Behind the poverty numbers: real lives, real pain

At a food pantry in a Chicago suburb, a 38-year-old mother of two breaks into tears.

She and her husband have been out of work for nearly two years. Their house and car are gone. So is their foothold in the middle class and, at times, their self-esteem.
“It’s like there is no way out,” says Kris Fallon.

She is trapped like so many others, destitute in the midst of America’s abundance. Last week, the Census Bureau released new figures showing that nearly one in six Americans lives in poverty — a record 46.2 million people. The poverty rate, pegged at 15.1 percent, is the highest of any major industrialized nation, and many experts believe it could get worse before it abates.

The numbers are daunting — but they also can seem abstract and numbing without names and faces.

Associated Press reporters around the country went looking for the people behind the numbers. They were not hard to find.

There’s Tim Cordova, laid off from his job as a manager at a McDonald’s in New Mexico, and now living with his wife at a homeless shelter after a stretch where they slept in their Ford Focus.

There’s Bill Ricker, a 74-year-old former repairman and pastor whose home is a dilapidated trailer in rural Maine. He scrapes by with a monthly $1,003 Social Security check. His ex-wife also is hard up; he lets her live in the other end of his trailer.

There’s Brandi Wells, a single mom in West Virginia, struggling to find a job and care for her 10-month-old son. “I didn’t realize that it could go so bad so fast,” she says.

Some were outraged by the statistics. Marian Wright Edelman of the Children’s Defense Fund called the surging child poverty rate “a national disgrace.” Sen. Bernie Sanders, I-Vt., cited evidence that poverty shortens life spans, calling it “a death sentence for tens and tens of thousands of our people.”

Overall, though, the figures seemed to be greeted with resignation, and political leaders in Washington pressed ahead with efforts to cut federal spending. The Pew Research Center said its recent polling shows that a majority of Americans — for the first time in 15 years of being surveyed on the question — oppose more government spending to help the poor.

“The news of rising poverty makes headlines one day. And the next it is forgotten,” said Los Angeles community activist and political commentator Earl Ofari Hutchinson.

Such is life in the Illinois town of Pembroke, one of the poorest in the Midwest, where schools and stores have closed. Keith Bobo, a resident trying to launch revitalization programs, likened conditions to the Third World.

“A lot of the people here just feel like they are on an island, like no one even knows that they exist,” he said…

From Robert Reich writing in the Christian Science Monitor: What you won’t hear about during the 2012 election: Why progressive ideas like wage increases and medicare won’t be mentioned during presidential debates

We’re on the cusp of the 2012 election. What will it be about? It seems reasonably certain President Obama will be confronted by a putative Republican candidate who:

Believes corporations are people, wants to cut the top corporate rate to 25% (from the current 35%) and no longer require they pay tax on foreign income, who will eliminate capital gains and dividend taxes on anyone earning less than $250,000 a year, raise the retirement age for Social Security and turn Medicaid into block grants to states, seek a balanced-budged amendment to the Constitution, require any regulatory agency issuing a new regulation repeal another regulation of equal cost (regardless of the benefits), and seek repeal of Obama’s healthcare plan.

Or one who:

Believes the Federal Reserve is treasonous when it expands the money supply, doubts human beings evolved from more primitive forms of life, seeks to abolish the Internal Revenue Service and shift most public services to the states, thinks Social Security is a Ponzi scheme, while governor took a meat axe to public education and presided over an economy that generated large numbers of near-minimum-wage jobs, and who will shut down most federal regulatory agencies, cut corporate taxes, and seek repeal of Obama’s healthcare plan.

Whether it’s Romney or Perry, he’s sure to attack everything Obama has done or proposed. And Obama, for his part, will have to defend his positions and look for ways to counterpunch.

Hence, the parameters of public debate for the next fourteen months.

Within these narrow confines progressive ideas won’t get an airing. Even though poverty and unemployment will almost surely stay sky-high, wages will stagnate or continue to fall, inequality will widen, and deficit hawks will create an indelible (and false) impression that the nation can’t afford to do much about any of it – proposals to reverse these trends are unlikely to be heard.

Neither party’s presidential candidate will propose to tame CEO pay, create more tax brackets at the top and raise the highest marginal rates back to their levels in the 1950s and 1960s (that is, 70 to 90 percent), and match the capital-gains rate with ordinary income.

You won’t hear a call to strengthen labor unions and increase the bargaining power of ordinary workers.

Don’t expect an argument for resurrecting the Glass-Steagall Act, thereby separating commercial from investment banking and stopping Wall Street’s most lucrative and dangerous practices.

You won’t hear there’s no reason to cut Medicare and Medicaid – that a better means of taming health-care costs is to use these programs’ bargaining clout with drug companies and hospitals to obtain better deals and to shift from fee-for-services to fee for healthy outcomes.

Nor will you hear why we must move toward Medicare for all.

Nor why the best approach to assuring Social Security’s long-term solvency is to lift the ceiling on income subject to Social Security payroll taxes.

Don’t expect any reference to the absurdity of spending more on the military than do all other countries put together, and the waste and futility of an unending and undeclared war against Islamic extremism – especially when we have so much to do at home.

Nor are you likely to hear proposals for ending the corruption of our democracy by big money.

Although proposals like these are more important and relevant than ever, they won’t be part of the upcoming presidential election.

But they should be part of the public debate nonetheless.

That’s why I urge you to speak out about them – at town halls, candidate forums, and public events. Continue to mobilize and organize around them. Talk with your local media about them. Use social media to get the truth out…

John Gray’s essay from the BBC: A Point of View: The revolution of capitalism

Karl Marx may have been wrong about communism but he was right about much of capitalism, John Gray writes.

As a side-effect of the financial crisis, more and more people are starting to think Karl Marx was right. The great 19th Century German philosopher, economist and revolutionary believed that capitalism was radically unstable.

It had a built-in tendency to produce ever larger booms and busts, and over the longer term it was bound to destroy itself.

Marx welcomed capitalism’s self-destruction. He was confident that a popular revolution would occur and bring a communist system into being that would be more productive and far more humane.

Marx was wrong about communism. Where he was prophetically right was in his grasp of the revolution of capitalism. It’s not just capitalism’s endemic instability that he understood, though in this regard he was far more perceptive than most economists in his day and ours.

More profoundly, Marx understood how capitalism destroys its own social base – the middle-class way of life. The Marxist terminology of bourgeois and proletarian has an archaic ring.

But when he argued that capitalism would plunge the middle classes into something like the precarious existence of the hard-pressed workers of his time, Marx anticipated a change in the way we live that we’re only now struggling to cope with…

Art, Christian Witness, PNCC, , , ,

Art and Prayer for September 11th

World Trade Center III, Franciszek C. Kulon

Almighty God, by Whom our fathers won their liberties of old; grant that we and all people of this land may be strong to maintain our freedom against the assaults of those who by aggression seek to enslave us to their will. Guide, we beseech Thee, our President and all to whom has been committed the government of this nation, giving them special gifts of wisdom and understanding, that in defense of our liberties they may be instruments of lasting peace for all mankind. Through Jesus Christ, our Lord. Amen. — A Prayer for the Nation from A Book of Devotions and Prayers According to the Use of the Polish National Catholic Church.

Art, Christian Witness, PNCC,

Art for the Solemnity of Brotherly Love

Jesus with a Friend, Krystyna Kuś-Kilichowska

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”
He said to him, “What is written in the law? How do you read?” And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have answered right; do this, and you will live.”

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Art and thoughts for Labor Day

At Dawn. Going to Work, Czesław Wasilewski, ca. 1930

The history and tradition of the Polish National Catholic Church’s is the life and history of its people and their relationship with their Lord and Savior, Jesus Christ. The documents, hymns, and writings of the Church, and its civic action all reference its relationship with Labor. That relationship was founded so that the struggles of its members would not go unheeded, but rather to support them in prevailing in their fight for freedom, recognition, fair treatment and wages as workers, and their dignity as citizens and Christians.

These references include, from the Hymn of the Polish National Catholic Church:

Now again He comes from heaven,
Midst the lab’ring, toiling people,
In the form of Bread and God’s Word,
To His humble, needful people.
To His humble, needful people.

From the Hymn of Faith:

To Thee we come, O Lord our God,
Before Thine altar Father,
Thou knowest best our yearning hearts,
This supplication answer.
Lift up from want thy people, Lord.
Bless us O God, O Father bless our toil.

Under Thy Cross we stand prepared,
To serve Thee with devotion,
Be it with sweat of blood or tears,
Or humble resignation.
For we Thy people are, O Lord,
Save us O God, O Father bless our toil.

The Church, addressing criticism of Bishop Hodur’s support for workers and their efforts. Some saw a necessity for removing religion from the workers movement. From Straz (21 January 1910):

As it was in 1897, so it is today in the year 1910, that Bishop Hodur is a supporter of reform in the civil or the social spirit, he is for the nationalization of the land, of churches, schools, factories, mines and the means of production. He has stated this openly and states it publicly today, he does not hide his sympathies for the workers’ movement and he will never hide them, and he considers himself nothing else than a worker in God’s Church.

But the bishop is an opponent of erasing religion from the cultural work of humanity — indeed, Bishop Hodur believes strongly and is convinced that all progress, growth, just and harmonious shaping of human relations must come from a religious foundation, lean on Divine ethics, and then such growth will be permanent and will give humanity happiness.

Bishop Hodur stood with strikers and those in the Labor movement. He participated in strikes and supported striking workers, and called the PNCC together to respond to the Lattimer Massacre. The following is from a November 30, 1919 speech at a reception for delegate Maciej Łacszczyński, editor of a labor newspaper in Poland and a delegate to the International Conference of Workers held in Washington. The address was attended by members of congress and John T. Dempsey, President of the United Mine Workers Union:

One of the greatest achievements of modern civilization is respect and honor for human labor. ln the past, labor was undervalued, work was shameful, and what goes with that, working people were mistreated and abused. There was kowtowing and bowing before those who did not need to work hard, and those who did work hard and with their toil created wealth and fed others were regarded as half-free or slaves. Even the greatest of the ancient thinkers such as Plato and Aristotle regarded this economic system as just and the only one recommended, in which a minority rules and possesses full rights of citizenship and the majority works and produces. This majority of people had no rights, it was not free. And such a system lasted whole ages.

Truly Jesus Christ came on earth as the greatest teacher of humankind, the spiritual regenerator, and he condemned a social order based on cruelty and injustice, and His immediate disciples tried to create a new order, the Kingdom of God on earth, but the exponents of force and exploitation soon managed to gain for themselves the leaders of the Christian Church and impose on them their points of view. And the entire Middle Ages, that is, for about a thousand years more, this unjust system was tolerated, this order in which two castes, that is, the magnates, nobles and clergy, possessed rights and privileges; townspeople had limited rights, but the great masses of peasants and laborers were without rights, without influence whatsoever. It was not even permitted to change one’s lord. One was tied to the field or to the workplace like some kind of thing without a soul.

Not until the beginning of the nineteenth century were the commandments of Christ the Lord remembered, His teaching about the worthiness and value of labor. But it was not the priests, not the bishops, not the pope – these representatives of the Christian Church – who recalled this splendid teaching of Christ about the value of the human soul and labor, but lay people, first in England, then in France. It began to be taught that work is the foundation of the social structure, that work is the source of wealth, prosperity and happiness, and what goes with this, that it is not the nobility, not the magnates, not those presently ruling who should be the ruling class, but if there is to be a ruling class then it should be the working class.

And from that time, that is, more or less from the middle of the last century, begins the organization of workers on a larger scale in the name of the rights of man, in the name of the value and worthiness of labor. Everything that workers did in the name of their slogans was good.

And today one may say boldly that the cause of labor is the most important one, and that progress, the development and happiness of the whole nation, of all mankind, depends on its just resolution. Workers today have more privileges than they have ever had.

In this reasonable and just struggle for rights, bread for the family and education for children, for common control of the wealth created by the worker, our holy Church stands before the worker like a pillar of fire, and the hand of Christ blesses him in his work.