Category: Christian Witness

Christian Witness, PNCC,

Eternal memory Fr. Dimopoulos

Father George Dimopoulos, parish priest of The Annunciation Greek Orthodox Church of Wilkes-Barre fell asleep in the Lord on Tuesday, October 23rd. Fr. Dimopoulos taught at the Savonarola Seminary of the Polish National Catholic Church for many, many years. He taught scripture, Orthodox Theology, and Church history at the seminary. May his memory be eternal! ΑΙΩΝΙΑ ΣΟΥ Η ΜΝΗΜΗ. Eternal Rest Grant Unto Him, O Lord! And May Perpetual Light Shine Upon Him!

Information from Annunciation Greek Orthodox Church including a schedule of services and links to some of Fr. Dimopoulos’ writings.

Obituary from the Scranton Times Leader.

Christian Witness, Homilies, ,

Reflection for the 29th Sunday in Ordinary Time

What did you do for me?
I served you.

“You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.”

Jesus’ disciples came to Him looking for special favors. They wanted to have positions of power, authority, and glory in the kingdom. They even offered to sacrifice a little today if they could have that promise.

Jesus turned the tables on them and used their request to teach them the true message of the kingdom. We aren’t to seek glory, honors, power, and notoriety. Instead, we are to give all we have, even our lives, in service and sacrifice for others. Only then will we come to know the glory of the kingdom. It is a glory where we give completely of ourselves for others. In turn, we are made rich through their giving, serving, and sacrificing for us. Mutual sacrifice is the way of life in the kingdom.

Our first two readings point to the fact that this type of sacrifice, this kind of giving, is not something our Lord and God demand of us as subjects. It is all captured in the key phrase – You know how it is with those who are recognized as rulers…

We do know how it is, right down to this day. Leaders demand obedience, work for personal enrichment, and do favors for “friends” who do favors for them. Money fuels power, and power rewards money.

God came to us, God who has absolute power, glory, and authority, and emptied Himself completely. He was made low, served all, and was completely crushed. In giving His life – He brought us to eternal life. He lost everything so that we might have everything.

The Letter to the Hebrews reminds us that we have a high priest, Jesus, who sympathizes with our weaknesses, because He faced the same weaknesses – facing them without sin.

Because of this there is no barrier between us and the ultimate power, authority, and glory of God. We may fully and confidently approach the throne of grace, because God will lower Himself from that throne to lift us up. He will serve us, heal us, have mercy on us, forgive us, wash our feet and feed us. He will do it all for us because we are worth that much to Him.

We must follow His example, and lower ourselves, serving and lifting others in sacrificial love.

Christian Witness, Events, PNCC, , ,

Pray for the Holy Synod of the Central Diocese

Tomorrow, Thursday, October 11th, we begin the quadrennial Holy Synod of the Central Diocese of the Polish National Catholic Church. As we review the accomplishments of the last four years and plan for the next four, please join in praying that the Holy Spirit guide the deliberations and grant us His sevenfold gifts of Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord.

Come Holy Spirit, enkindle the hearts of Thy faithful with the fire of Thy love. Grant Your sevenfold gifts to the Holy Synod of the Central Diocese. Guide us in drawing souls to Your Holy Church. Grant us an increase in vocations. Draw Your community of faith to accord with Your will. Grant that we may set our hearts, minds, and actions to carrying out all that You will. Infuse us with love and fortitude. Renew and energize us by Your ever present grace. Grant safe travel to all participants. Amen.

And the Spirit of the LORD shall rest upon him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the LORD.
And his delight shall be in the fear of the LORD. – Isaiah 11:2-3

Christian Witness, Homilies, Political

Reflection for the 27th Sunday in Ordinary Time

Hey, butt out of it.
No!

“And Pharisees came up and in order to test him asked, ‘Is it lawful for a man to divorce his wife?’ He answered them, ‘What did Moses command you?’ They said, ‘Moses allowed a man to write a certificate of divorce, and to put her away.’ But Jesus said to them, ‘For your hardness of heart he wrote you this commandment.’”

Is there any direct biblical quote that states Church leaders must become involved in politics? The simple answer is no. Does that mean that Church leaders and Christians in general are to turn a blind eye to government and politics? The answer is also no.

Throughout biblical history we see men and women of faith standing up to power and politics to proclaim what is right and true by God’s standard. The Lord’s prophets obediently confronted civic leaders with their sin and with their godless decisions: Samuel with Saul; Gad and Nathan with David; Elijah, Elisha, and Micaiah with Ahab; Isaiah with Ahaz; Daniel with Belshazzar; Jeremiah with Jehoiakim and Zedekiah; as well as others. At the very beginning of the New Testament we see Jesus’ forerunner, John the Baptist, confront Herod about his immorality.

Certainly God does not set Himself against government as an institution. Jesus tells us to pay our taxes. Paul tells us to submit ourselves to the governing authorities. Peter tells us to honor the emperor.

All that said, there is a line that cannot be crossed. When Peter was told by the authorities to stop preaching he declared that he must obey God rather than men.

Jesus reminds us today that there is a standard set by God. This is a right, just, and truth-filled standard – as perfect as God is perfect. Whenever civil governments or the whims of society run afoul of God’s standard the Church must arise, proclaim and teach the standard, and accept persecution for it.

The early church knew it, and endured suffering from the Roman emperors because they refused to bend from God’s standard.

Jesus equips and empowers with the authority of His way – the one and only right way. As we prepare to vote, as we consider the options, let us pray and exhort each other to stand with God’s standard. Let us abide by biblical principals in the vote we cast. There is no perfect candidate. There is no one that is perfect and without sin. Measure each against God’s standards and vote for the people who best hold to and strive to meet the only standard that matters.

Christian Witness, Homilies,

Reflection for the 26th Sunday in Ordinary Time

I’m locking up Jesus.
Hey, wait a minute…

“John said to Jesus, ‘Teacher, we saw someone forcing demons out of a person by using the power and authority of your name. We tried to stop him because he was not one of us.’”

We meet someone, and find out that they are doing amazing things in Jesus’ name what do we think. Maybe they are drawing dozens of people into their Church. Maybe they are really effective at serving others, helping them find God’s forgiveness and healing through their words and actions. Maybe they are a really great preacher. What’s is our reaction especially if they are not members of our parish or our Holy Church?

Today’s gospel shows us that the disciples’ reaction is jealousy, anger, and a desire to stop that person. Better yet, they want to use the power of God (that’s Jesus) to stop them. It sort of reminds us of how petty the disciples could be at times.

Remember, in Luke 9, after a town had rejected Jesus the very same disciple, John, came to Jesus and asked if he could call down fire from heaven to destroy the town.

Jesus tells us today that our reaction to our brothers and sisters who bear His name should be one of joy, happiness, thankfulness, and fellowship. The person the disciples saw, and the people we find, doing great things in Jesus’ name all belong to Him. Jesus isn’t claiming exclusivity for His followers, or creating one human boss over all.

Jesus did not create one human boss over all because He well knew human weakness. If the disciples couldn’t rejoice in the wonderful things being done in His name, if their first reaction to anyone who didn’t get Jesus was to destroy them, how could He trust any one of them to be the “one over all?”

It is sad and unfortunate when one Church claims such things. It makes all Christians look bad because those that do not know Jesus see a sign that says Church is a closed community – a gated community with Jesus locked up inside. It speaks of exclusivity rather than openness.

Jesus left us a sacred and holy way of life. He gave us His word. He provided us with the nourishment of His sacraments. He showed us love and welcome. He expects all that follow Him to do just that – follow Him as the “One in charge.”

When we get the urge to lock Jesus up in a gated community, to claim Him exclusively, remember today’s example. He says: You cannot lock me up. There is no “one in charge” but rather “One in charge.” All who follow the “One in charge” are blessed and welcome.

Christian Witness, Events, PNCC, , ,

Consecration of our new bishops

See coverage and a video of the consecration of Bishops Nowicki and Bilinski at: New Bishops Installed in Polish National Catholic Church

Scranton, Lackawanna County – Friday, [September 14, 2012] was a big day for the Polish National Catholic Church.

A mass to officially install two new bishops, including the one who will serve northeastern Pennsylvania, got underway late Friday afternoon in Scranton.

The mass began at 3:30 PM at Saint Stanislaus, Bishop and Martyr Cathedral in South Scranton.

The two bishops who will now serve their communities are Bishop Stanley Bilinski and Bishop Bernard Nowicki.

“I can’t believe the people who have come around from so far away and old friends from close places are an absolute delight,” Bishop Nowicki said.

Bishop Nowicki will serve the Polish National Catholic Church’s largest diocese, which includes Scranton. It stretches from New York to Washington, D.C.

Bishop Bilinski will be based in Chicago and will serve the church’s western diocese.

“We each bring unique gifts to the table and to understand that we can help the church along in its various needs, especially in this day and age,” Bishop Bilinski said.

Both of the new bishops, who were elected in June, say this is an exciting time for the Polish National Catholic Church. The bishops point to a new Prime Bishop in the church and a lot of new leadership that will drive them forward.

“We have our ideas, we have senses of where we want to go and certainly how we want to work together and that’s already been born out in the last few days,” Bishop Nowicki said…

Christian Witness, Homilies, PNCC,

Reflection for the Solemnity of Brotherly Love

And who is my…
Everyone.

“you yourselves have been taught by God to love each other.”

The exercise of brotherly love takes two forms.

The first is exercising love toward our family in the faith. Within the Church, and with fellow Christians, we are to live as joined together in tender affection, such as the love between parents and children. This means that Christians should have similar feelings toward each other, as belonging to the same family, and as united in the same principles and interests.

The second is exercising love toward all of humanity. As the Good Samaritan, we must look at every person with love and compassion, treating them as brothers and sisters.

This might seem easy when a person we do not know is in need. We still feel the tug to help, to do something for them – we are following Christ’s teaching. But, what happens when a person we do not know is cruel toward us, toward the Church in general, or toward all Christians?

We may never be able to turn their hearts of our own accord, but with Christ’s help we must love. Here is how:

First, we need to trust in Jesus’ word. Hearing it is one thing, but carrying it out is another. That’s harder – we have to admit that. But, pause for a moment and think, how would Jesus want me to respond. We will always come back to responding with love.

Next, we need to express that love. The best way to start is in prayer. Pray for that person, that whatever troubles them may be removed, that their heart may be healed and turned. Follow up by expressions of brotherly love. This could be as simple as not responding in kind.

Do not return a bad word for a bad word. Do not return a scowl with a scowl. Rather, return love, a smile, an expression of kindness and empathy.

Throughout the history of faith, Christians have been know as doing crazy things – things the world does not understand. The hardest thing for the world to understand is love toward strangers and most especially toward those who are not kind to us.

If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic.

God taught us how to love. It is not always easy, both within our family of faith and toward all of humanity. Therefore, let’s exercise our brotherly love at all times – and grow strong in love.

Christian Witness, PNCC, Work, , , , , , ,

A Prayer for the Unemployed on Labor Day

Almighty God,

As we reflect on this Labor Day in fellowship and in hope we call ourselves a people committed to following You to serve the well-being of others. We commit to one another’s dignity and welfare. We know that our creativity is a gift from You; and we commit the work of our hearts and hands and minds to Your service and to Your glory in all that we do.

We see in one another and in those whom we serve Your divine signature, and we honor it. We know that You are present among us as we offer this prayer in one voice to You, Lord God of compassion and mercy. We ask that You remain with us and strengthen us as we endeavor to ensure that Your justice is served.

We remember particularly today those among our brothers and sisters who are without meaningful and sustaining work, those who struggle to provide for themselves and their families. We ask that You guide us and grant us the wisdom to address the problem of unemployment and underemployment in our community and in our nation.

Encourage us now, Lord, as we seek to find solutions to these challenges. Lord, in Your presence and filled with hope; guided by Your grace we are determined to preserve the well-being and dignity of working people and their families across this country. Grant that we persevere with faith and hope, and in the sure knowledge that justice will certainly triumph. Amen.

Christian Witness, Poetry,

Having a restless night – comfort in prayerful reading

Can’t sleep? Suzanne Slonczewski-Simonovich’s new book “Forty Poems for Restless Nights” is available to see you through. As she says, Słodkie sny ~ Dobra noc/Sweet dreams ~ Good night.

Inside this book you will discover simple poetic prayers and poetry. On those restless nights when you toss, turn, pull the covers up and shove them off again, put on the light, open the book and read a page or two. Each poem is accompanied by a Bible verse to help ease your mind bringing you closer to Jesus. Please don’t be anxious. Whatever your worry I pray you will be comforted. A sweet little prayer I love: “Lord help me to remember that nothing is going to happen to me today that You and I together cannot handle.” Believe this! Believe in yourself, Believe in God. With compassion for all who suffer from restless nights, Suzanne Simonovich encourages a nightly ritual of prayer while reading this sweet little book.

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Christian Witness, PNCC, ,

Getting to know a PNCC priest – Fr. Michal Gitner

From StratfordPatch: Have You Met… Father Michal Gitner?

Elizabeth Howard interviews Fr. Michal Gitner who brings his international experience, passion for social issues, and high energy to St. Joseph’s Church and Stratford.

Father Michal Gitner was assigned as pastor of St. Joseph’s National Catholic Church, 1300 Stratford Road, Lordship, in October of 2010. Originally from Rybnik, Poland, Fr. Michal spent the majority of his ordained years in Western Australia. He worked in Singapore for two years, where he met his wife, Geraldine. He is the proud father of 3-month-old Claire.

EH: You say your first love was always Asia. What do you love about the Eastern culture?

FR: I can’t give a straightforward answer. It’s like asking me: Why did you become a priest? Quite frankly, I don’t know why.

For someone like myself who believes in a vocational life, I believe in someone in the higher power who said, “OK. That is what I want you to do.”

God put those pieces of a jigsaw puzzle in my way and said, You are free to figure it out. Hopefully, I did it in accordance with the way God intended for me. In the same way, I can’t explain why it’s me. Sure there are other people out there, who are smarter or better than me to be preachers!

So, the same goes for Asia. While I lived in Australia, I traveled everywhere: South Korea, Taiwan, Malaysia, Singapore, even Burma (now called Myanmar). Part of it is very westernized. But there is a feeling. There is something spiritual about Asia.

I am not saying that we don’t find it here, but we as Westerners we try to find a rational answer to everything and anything. In Asia, people are not afraid to use the word “mystery.” We can discuss something and know we will never know it to the core. We can just accept it as a mystery.

That is why the churches and the mosques there are all packed. They look beyond the here. Asian people by nature, they would believe in something. Even if they just called themselves “free thinkers,” they wouldn’t call themselves an atheist.

EH: You are still new to the area. Do you feel you’ve gotten your feet under you?

FR: I’ve been here about 16 months, so, well… I don’t get lost on the roads as easily as I did in the first few months! I have been to the States before, but there is huge difference when you start to live in a country.

There’s something within the U.S. – I don’t know — it carries the notion of “land of the free,” but it’s something… philosophical. (He laughs).

I mean, I am all for freedom, but is it without ANY boundaries? Hey! Do you have to drive and throw a beer bottle out the window? There are trash cans! You don’t have to throw trash on the street. I am not obsessed! I don’t have OCD, but it is this kind of question: Why do I have to destroy the natural beauty?

I also learned very quickly here that red lights and stop signs are just suggestions. (Laughs).

EH: How would you characterize St. Joseph’s parish?

FR: They are extremely loyal people to St. Joseph’s, which was established in challenging circumstance over 100 years ago. And thank goodness things have changed since then. Extremely hard working and dedicated. And I would say they are open to learn.

I am an outsider. I have been many places. My experiences are complex in terms of different ethnic groups and culture. And, whenever I bring different examples or situations that relates to our faith and circumstance, it has been always accepted.

So, in terms of social issues, I introduced my parish through my experiences with orphans in Burma, to a project called the Smile Train. It is helping children with the cleft lip and palate.

Also, there is the Lord’s Kitchen, which the Stratford Clergy Association organizes at Christ Episcopal Church. We have committed to offer a hot meal to the homeless.

Jesus’ life was an example, and His mission was about bringing out human dignity to a level it was supposed to be. I see that as a huge part of his mission: To show us we all have dignity, the need to be respected, and nourished.

EH: You lived and worked in Australia for 18 years. How similar and different is that culture to our American culture?

FR: Well, contrary to what is believed, it is not full of nothingness. The outback is full of God. It has a tough, hard beauty. It is incredible.

The Aussies, they have a strong British influence, but they are their own people. They work hard, but they know how to enjoy life. It does change you, when you spend most of your life outdoors. It creates different attitude. Australians are very straight shooters. They say things looking right in your eyes.

For example, I got excited during a service and I preached longer than usual, and after one guy comes up to me: “Father Michal! It was great sermon, but come on! 12 minutes!” It was too long. Yes, the church was air conditioned, but it was 85 degrees outside and they were dying to go to the beach.

I value that about them. They say what they think and I think that is important.

The socio-economic difference — in terms of the homeless and poor population — is striking. It is so much worse here, so many more homeless and poor people. And the contrast from Australia’s middle and lower classes is not so obvious.

One thing that was a real rude awakening is the American health system! In Australia, I had two medical coverages — public health and private coverage — for about $3,000 a year total! Here I go to the dentist for something minor and he says: It won’t cost too much, just about $1,600. WHAT?!

EH: There is a lot of moral and religious “conversation” in our American political arena. As a person, and also a church leader, how do you handle these kinds of questions?

FR: I have seen more elections in Australia and the UK, and here the religion part plays much stronger element than anywhere else.

I think it boils down to one’s conscience, what you truly believe in. Of course, as a Catholic Christian, I have clear stands on certain issues. But bearing that in mind, I have to accept the fact that not everyone in elected government is promoting a certain religion’s viewpoint, but is supposed to govern for everyone. But will we please everyone? Impossible.

How do you maintain the distinction of church and state? How do you maintain that and also maintain certain ethical and moral values? I have myself a set of values, which I will share with anyone. So we subscribe to certain values, but how does that transfer into voting a representative who then has to make their own choices?

EH: Stratford has a huge array of people practicing many different faiths. How do you help your parishioners understand the message they receive in your church, in the context of this multiplicity that they live in?

FR: From the outside I think it is simpler than you we think.

I have no problem with it. It is just pure respect. We have to give each other space. It was not Jesus’ way to point fingers. Just to say you worship differently and have different core values.

While in London, I studied “Christianity and Interreligious Dialogue.” And I came to this: Everyone is of a space. And, having said that, the different denominations and religions have to remember we have no right to impose or demand special concessions for ourselves.

With every religion that I have studied — Judaism, Hinduism, Islam — we all have this issue of killing in the name of God in common. But these are extremists. We Christians had the Crusades. We killed in the name of God. There are always extremists that pollute the original idea.

It happens when we think we are greater than God, that we know better than God. When our ego comes into play. Even as a priest, I am on a pedestal in the lectern. The bottom line goes to my conscience: Is it truly for the glory of God? Do I help God’s love to be spread around? Or am I an obstacle?

EH: Being a priest, it does make you a leader of your community and someone your parishioners look up to or “see” perhaps in a certain kind of way, different than an average neighbor. So how do you create a “normal” life for yourself?

FR: When I preach, I preach first of all to myself. Because I need to remind myself, over and over again, it is for Jesus Christ. That is the focus.

My spiritual guru, Franciscan Richard Rohr, says: “We are just a finger pointing at the moon.”

We are not to claim to be the moon. That only happens when someone leads an honest spiritual life. And no one is perfect. We all make mistakes. But a little humility takes you a long way.

I think we all need our outlets from the professional perspective. I believe in meditation and prayer. I practice both on daily basis and were I to miss my meditation, I feel like I miss breakfast, lunch, and dinner. But it is not always easy task.

Secondly, I have the same frustrations as anyone. So I have outlets. I love physical activity, so when I get too excited about things or even upset, instead of killing anyone, I put on my running shoes on and go for a jog.

Three Questions: (I ask these same questions to each neighbor I interview.)

EH: If you could be or do anything else, what would it be?

FR: I think, a medical doctor. But only for Doctors Without Borders.

EH: What three words would your friends use to describe you?

FR: Crazy, unpredictable, and spontaneous.

EH: If you could change one thing about Stratford, what would it be?

FR: Right now, my answer is influenced by our work with the Lord’s Kitchen. I would create jobs for people. I drive here and see the old factory buildings that are empty and I think: the jobs were there and now they are all gone. And we see people struggling to pay their heating bills and so on.

And I would really push, push for education. Not just to get better jobs or chances in life, but to broaden our horizons. Education of the whole person: head, heart, and hands.


Fr. Michal Gitner preaches every Saturday evening and Sunday morning at St. Jospeh’s National Catholic Church in Lordship. He is also a member of the Stratford Clergy Association. If you have any further questions for him, feel free to contact him at the church.

Interested in exploring the priesthood or diaconate in the PNCC? Contact our Theological Seminary at 570-343-0100. Scholarships are available.