Category: Christian Witness

Christian Witness, Current Events, Perspective

Advent or death

A PNCC Pastor asks: “Is this what getting ready for Christmas has come to mean?” in light of death of a Wal-Mart employee in a mad rush on so called “black Friday.” The NY Times article: Wal-Mart Employee Trampled to Death describes the carnage that occurred at a Wal-Mart store in Valley Stream, N.Y. Some excerpts from the article:

Fists banged and shoulders pressed on the sliding-glass double doors, which bowed in with the weight of the assault.

Suddenly, witnesses and the police said, the doors shattered, and the shrieking mob surged through in a blind rush for holiday bargains. One worker, Jdimytai Damour, 34, was thrown back onto the black linoleum tiles and trampled in the stampede that streamed over and around him.

Some workers who saw what was happening fought their way through the surge to get to Mr. Damour, but he had been fatally injured, the police said.

Four other people, including a 28-year-old woman who was described as eight months pregnant, were treated at the hospital for minor injuries.

Detective Lt. Michael Fleming… called the scene —utter chaos— and said the —crowd was out of control.— … —I’ve heard other people call this an accident, but it is not,— he said. —Certainly it was a foreseeable act.—

Some shoppers who had seen the stampede said they were shocked. One of them, Kimberly Cribbs of Queens, said the crowd had acted like —savages.— Shoppers behaved badly even as the store was being cleared, she recalled.

—When they were saying they had to leave, that an employee got killed, people were yelling, ‘I’ve been on line since yesterday morning,’ — Ms. Cribbs told The Associated Press. —They kept shopping.—

I agree with the Lieutenant, “Certainly it was a foreseeable act.” But isn’t that statement utterly hopeless? Isn’t it is an admission of our failure as people who should be placing compassion and love ahead of material desire? Sadly, we, who call ourselves Christian, are unable to keep to the spirit of Advent preparation. It is an admission of our sinfulness — a sinfulness on steroids. While the Church cannot predict particular results from our sinfulness, it does tell us that sin has consequences, and as scripture tells us, the consequence of sin is death (Romans 6:16).

The Church teaches that we, as Christians, should be involved in continual preparation for Christ’s coming. A one day shopping orgy is not a part of that preparation or the anticipation we should be holding to. A day spent in piling on debt, in serving other masters, is not a valid exercise in preparation for the celebration of incarnation of Christ.

I’m not one for the either/or neither/nor point of view on Advent. Can we shop? Certainly. Can we prepare for the coming celebration with eager anticipation and joy? Yes, but each in proper proportion to our focus on Advent preparation and expectation. Our preparation involves the state of our souls. Our expectation is focused on our joy at the incarnation in light of the fulness of the Kingdom to come. Our earthly preparation and our heavenly preparation are united and in balance if they reflect a life centered on Christ, a life of Christian preparation and anticipation, of Christian repentance, renewal, and joy. Of Advent.

It really is about Christ, about our Advent preparation of fasting and penance. If Advent is focused on proper preparation and joyful anticipation of that time to come, then Advent opposes death. If our Advent is a time of renewal then our joy will be a fuller joy, our giving and sharing will be more joyous, and we will be properly focused.

The folks at Wal-Mart and other retail outlets, most especially the executives who perpetuate false consumerism, the politicians who encourage us to spend, pile on debt, and live beyond our means, and those alleged Christians standing on-line at so many stores bear a share of responsibility for this death and for the death that goes beyond bodily death. It really is Advent or death and the choice is ours. Advent or death – I’ll take AdventXref. Eddie Izzard’s “Cake or Death” comedy routine.

Christian Witness, PNCC, ,

World AIDS Day Interfaith Service in Stratford, Connecticut

From the Stratford Star: World AIDS Day service at St. Joseph’s Dec. 1

St. Joseph’s of Stratford National Catholic Church, 1300 Stratford Road, will host the annual World AIDS Day Interfaith Service Monday, Dec. 1 at 7 p.m.

Bishop Anthony D. Kopka is the host pastor and Karen E. Lasecki is the parish organist.

The event is sponsored and conducted by the Stratford Clergy Association. Officers are President, the Rev. Julie-Ann Silberman-Bunn, pastor of the Unitarian Universalist Church of Greater Bridgeport in Stratford; vice president, the Rev. Edward Rawls, pastor of First Congregational Church in Stratford; and treasurer, the Rev. Fredric Jackson, pastor of Stratford United Methodist Church.

World AIDS Day started in 1988 and the Stratford Clergy Association has embraced the effort to increase awareness, fight prejudice and improve education about AIDS. Members also gather to remember those in their congregations and in the community who are suffering with AIDS or have died from it, as well as their families.

This year’s service was planned by Bishop Kopka, the Rev. Silberman-Bunn, the Rev. Robert Genevicz, the pastor of Stratford Baptist Church, and the Rev. Mary Snell Willis, the pastor of Lordship Community Church in Stratford.

The service will begin in the courtyard of St. Joseph’s with a candlelight ceremony, then proceed into the church. Interfaith hymns, prayers and readings will be offered by members of the town clergy. Three brief reflections and a history and perspective on World AIDS Day will also be offered by clergy. The congregation will be encouraged to remember by name those who have died from AIDS and those who are suffering, followed by silent meditation.

Afterwards, the parish members of St. Joseph’s of Stratford will welcome everyone into Prime Bishop Hodur Hall for a reception and time for sharing.

Clergy who wish to participate in the service are asked to notify Bishop Kopka by calling 203-377-9901.

Christian Witness, , ,

Happy Thanksgiving

May we praise, adore, and thank our gracious God who blesses us with a bounty that is without end.

I wish you every blessing on this Thanksgiving Day. May our Lord be gracious onto you, granting you every gift, and most particularly the gifts of family, friendship, health, and peace. Let us render our thanks unto Him.

[audio:https://www.konicki.com/wp-content/uploads/2008/11/nowthankweallourgod.mp3]

Now thank we all our God
With heart and hands and voices
Who wondrous things hath done,
In whom his world rejoices;
Who from our mothers’ arms,
Hath blessed us on our way
With countless gifts of love,
And still is ours today.

O may this bounteous God
Through all our life be near us,
With ever joyful hearts
And blessed peace to cheer us;
And keep us in his grace,
And guide us when perplexed,
And free us from all ills
In this world and the next.

All praise and thanks to God
The Father now be given,
The Son, and him who reigns
With them in highest heaven-
The one eternal God,
Whom earth and heav’n adore;
For thus it was, is now,
And shall be evermore. Amen.

Christian Witness, Perspective, PNCC,

They will know we are Christians…

a.) by our politics
b.) by our economics
c.) by our left-wing right-wing dichotomy
d.) by our love

I found a link to Frank Schaeffer’s Huffington Post article: Changing the Failed Strategy of the Religious Right Into a Winning Formula That Helps Heal Our Country at Huw’s site in Heal Our Country.

The Republican/evangelical right’s world view has been replaced by a battered, it’s-the-economy-stupid!, state of mind. Economic collapse and perhaps worse awaits us. We are losing one war, and the other war was clearly a mistake. And the fools who got us into this mess need not apply for any post higher than dog catcher for years to come. Most American know all this.

This knowledge signals not just a loss for the Religious right but a resounding and permanent defeat. It also signals (to anyone sane) that even if you except the Religious right’s view that, for instance, all abortion is murder, gay marriage an affront to God’s natural law and so forth, a change of tactics is in order. Obviously no one is getting convinced, but rather the culture is moving in the other direction. In fact the Religious Right has made its case so badly that with friends like them the right’s causes need no enemies.

What might a change of tactics be? How to effect change at the same time as practicing love for one’s neighbor without which love — by Christ’s standard anyway — everything else becomes mere sound and fury signifying nothing?

Here’s the answer. (Yes, I said the answer.)..

One of the reasons I love the PNCC. There is a distinct dearth of polemics in our Church. You do not see the ultra-conservative ultra-liberal dichotomy that exists in other Churches. We know that we can achieve nothing by conflict and everything through unity.

Perhaps it comes from Bishop Hodur’s focus on our regeneration in Christ. We are made new by our choice. We know that once we adopt regeneration we must learn to adapt to it — to become fully human as part of a community. Focusing on regeneration requires that we hold a high opinion of man’s value as a child of God. We see mankind as endowed with the intellectual capacity and moral capability to see, to learn, and to decide for God. That message counters those who seek division, who key on differences.

In valuing all we realize that we cannot and must not cast obstacles before those who come seeking. We know that they seek love — a love that differs — the love of God. Our evangelism requires that we show our members, and all who seek, that every aspect of the Church, from the liturgy which is an intimate encounter and an actualized unity with Christ, to our democratic form of governance, is an opportunity to work and struggle for ourselves, for our brothers and sisters, for mankind, and ultimately for union with and in Christ. In achieving that we achieve truth and the ultimate victory. In that we hold-up God’s model of love.

Christian Witness, Perspective, PNCC

Put on a happy ecumenical face (not)

From the USCCB website: Polish National Catholic-Roman Catholic Dialogue Explores Transfer of Clergy, Doctrinal Statement

WASHINGTON—”The Polish National Catholic (PNCC)-Roman Catholic Dialogue explored the transfer of clergy and a doctrinal statement at their fall meeting, that took place in Baltimore, November 6-7. Bishop Edward U. Kmiec of Buffalo and Bishop Anthony Mikovsky of the PNCC Central Diocese in Scranton, Pennsylvania, presided.

The meeting began with a progress report from the Roman Catholic members on a proposal to ask the Holy See if the PNCC could be considered to be in the same position as the Orthodox on two matters. First, PNCC faithful would be allowed to act as godparents at Roman Catholic baptisms in addition to a Roman Catholic. Second, mixed marriages performed in the PNCC without a dispensation from canonical form, even if not lawful, would be considered valid by the Roman Catholic Church. This proposal is under consideration by USCCB committees.

Dialogue members also discussed recommendations to both churches on how to handle cases of clergy transferring from one church to the other. A first draft of such recommendations that draws upon a parallel agreement that already exists in Germany was examined. The draft will be revised on the basis of the discussion and considered once again at the next meeting.

The dialogue also discussed at some length The Declaration of Scranton that was issued by the PNCC bishops last April 28. This text, which was to clarify the PNCC’s position on issues for groups that seek to come into full communion with the PNCC, raised questions for the Roman Catholics that were outlined by Msgr. John Strynkowski, Ph.D., a pastor from the Diocese of Brooklyn, New York. The Declaration highlighted divergences between the two churches regarding the teaching authority of the pope, and pointed to a need for further consideration by the dialogue of the Roman Catholic teachings about the Blessed Virgin Mary. The meeting concluded with a discussion of misunderstandings at the local level between the two churches and the best way to deal with them.

Members decided to meet once in 2009 in a longer session than usual, slated for September 28-30.

As such statements go, they attempt to put a happy face on a situation, a situation this writer opines, is going no where. A sure sign is the decrease in the frequency of these meetings.

The reality is that we, along with the Orthodox and Oriental Churches have a far different opinion on the Bishop of Rome, synodality, Roman pronouncements concerning Marian doctrine, (and you can throw in the filioque and the man-made discipline of celibacy for good measure). Once the downward spiral begins, occasioned by the intractable position of the Romans (positions they cannot abrogate without a redefinition of the role of the Bishop of Rome, denouncing that bishop’s full, immediate, and universal jurisdiction, and admitting an error in proclaiming the Marian doctrines that flowed from the “exercise” of said “authority”), then the issues, going beyond core issues, can be piled on as well.

Further, do we need to spend meeting time “discussing” Rome’s opinions on Marian doctrine or the Papacy? Does any Catholic Church need an explanation on this? Does Rome really think that it will win Churches over by demonstrating its arguments — arguments it has promulgated by itself. Does Rome expect anyone to sit there, listening to this, while wistfully gazing at them. We, in the PNCC, know scripture, and the Fathers, and the Councils. For the Roman Church it may make for a fun day of symposia, giving cover for travel, expense accounts, and meals with like minded gents in black suits, but otherwise it isn’t worth the trip. These doctrines are well known, written upon, theologized over, and discussed at ecumenical meetings ad nauseam. In business its called spending time spinning your wheels.

To be plain, the PNCC is the Church. It is Christ’s Church in the manner and style of our Savior who called His people to love one another. The commandment of love lives in the Church, is its teaching, and has Christ as its center. We cannot place our focus, our central focus, on a far off bishop. We cannot bifrucate our love, making love dependent on man-made laws and man-made discipline that bears no relationship to the furtherance of our climb up to Christ, that bears no resemblance to the humanity Christ came to save. Is unity in love to be based on glorification of one bishop over unity itself?

While we are obligated to pray to the Father, with our Lord and Savior, for the unity that seems to elude us, such prayer does not occasion a caving on core issues. If that were so we would not be Church, we would be politicians and businessmen. Prayer occasions action and that action includes our duty to speak truth to power. May God bless our witness, may He endow us with the gift of love.

Christian Witness,

Living it

Chanuka Erdita (whom I follow on Twitter) writes in God Bless This Broken Road

I was sitting down on my chair deeply reflecting of what was going on in my life. The temptation to throw my rants of complain to God was there. But I chose to stand up and let my thoughts and feeling knelt down before me. By the grace of God, my freewill chose to praise His goodness and gave thanks for His neverending blessings. From the point of view of the world, everything in my life is messed up currently. My wife is going through a stage 4 cancer, my own company is still not able to cover all of the family expenses, I need to take on double-jobs while running the company, my grandma whom I love so much passed away on the same weekend and she is half a globe away from me on the other side of the world.

My spirit was crying to God and I knew He was listening. His arms are outstreched to keep me from falling. I want to please God but I keep finding ways in making him sad through my sins. But I keep running towards Him no matter what. I made a decision a long time ago that there was no one else that could take His place in my heart…

Please pray for Chanuka, his wife and family, but more so, pray that we as Christians exhibit this level of faith in our lives.

Christian Witness, Current Events, Poland - Polish - Polonia, ,

Irena Sendler projects

Four years ago, I first began filming Irena Sendler in Warsaw where she lives in a medical home. At 94, she still remembered how she and her friends in the Polish resistance risked torture and death to resue thousands of Jewish children from the Warsaw ghetto. This is their story — Mary Skinner, Producer and Director of “In the Name of Their Mothers.”

In the Name of Their Mothers is the film chronicling the work of Irena and her compatriots in Żegota. An advance screening of the film was held on Wednesday, November 12th at CREEES – Stanford University.

To learn more about the film and to view clips visit the film’s website.

More information about Irena is available at Life in a Jar:

In the fall of 1999, a rural Kansas teacher encouraged four students to work on a year long National History Day project which would among other things; extend the boundaries of the classroom to families in the community, contribute to history learning, teach respect and tolerance, and meet our classroom motto, —He who changes one person, changes the world entire—.

Students from rural Kansas, discover a Catholic woman, who saved Jewish children. Few had heard of Irena Sendlerowa in 1999, now after 250 presentations of Life in a Jar, a web site with huge usage and world-wide media attention, Irena is known to the world. How did this beautiful story develop?/blockquote>

Christian Witness, Perspective, Poland - Polish - Polonia, ,

On Veterans Day (Rememberance Day)

A World War I veteran at work
(A World War I veteran at work)

Prayer of a Soldier in France
Alfred Joyce Kilmer (1886-1918),

My shoulders ache beneath my pack
(Lie easier, Cross, upon His back).
I march with feet that burn and smart
(Tread, Holy Feet, upon my heart).

Men shout at me who may not speak
(They scourged Thy back and smote Thy cheek).

I may not lift a hand to clear
My eyes of salty drops that sear.

(Then shall my fickle soul forget
Thy Agony of Bloody Sweat?)

My rifle hand is stiff and numb
(From Thy pierced palm red rivers come).

Lord, Thou didst suffer more for me
Than all the hosts of land and sea.

So let me render back again
This millionth of Thy gift. Amen.

Christian Witness, Poland - Polish - Polonia

All Souls Day in Poland – Candles at the tomb of Kornel Makuszyński

From Wikipedia: Kornel Makuszyński

Kornel Makuszyński (8 January 1884 in Stryj, currently Ukraine —” 31 July 1953 in Zakopane) was a Polish writer of children’s and youth literature.

He went to school in Lviv (Polish: Lwów), and wrote his first poems at the age of 14. These were published two years later in the newspaper Słowo Polskie, in which he soon became a theatre critic. He studied language and literature at both the University of Lviv (then Jan Kazimierz University in Lwów, Poland) and in Paris. He was evacuated to Kiev in 1915, where he ran the Polish Theatre and was the chairman of the Polish writers and journalist community.

He moved to Warsaw in 1918, and became a writer.

He was buried at the Peksowe Brzysko cemetery in Zakopane, where he lived from 1945. There is a museum dedicated to him there.

His children’s books have an enduring popularity in Poland, whatever the sharp changes in the country’s fortunes and its political system. They have been translated to many other languages. Among others, they are very popular in Israel, where Polish Jewish immigrants since the 1920s and 1930’s took care to have many of them translated to Hebrew and introduced them to their own children.