When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste, and found Mary and Joseph, and the babe lying in a manger. And when they saw it they made known the saying which had been told them concerning this child; and all who heard it wondered at what the shepherds told them. But Mary kept all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. — Luke 2:15-20
Church Tradition teaches that St. Anna, the mother of the Virgin Mary, was the youngest daughter of the priest Nathan from Bethlehem, descended from the tribe of Levi. She married St. Joachim, who was a native of Galilee. For a long time St. Anna was childless, but after twenty years, through the fervent prayer of both spouses, an angel of the Lord announced to them that they would be the parents of a daughter, who would bring blessings to the whole human race. The Conception of the Blessed Virgin Mary by St. Anna took place at Jerusalem.
The PNCC does not accept the teaching that the Mother of God was exempted from the consequences of ancestral sin (death, corruption, or sin) at the moment of her conception by virtue of the future merits of Her Son. Only Christ was born perfectly holy and sinless, as St. Ambrose of Milan teaches in Chapter Two of his Commentary on Luke. The Holy Virgin was like everyone else in her mortality, and in being subject to temptation, although she committed no personal sins. Mary was not a deified creature removed from the rest of humanity. If this were the case, she would not have been truly human, and the nature that Christ took from her would not have been truly human either. If Christ does not truly share our human nature, then the possibilty of our salvation is in doubt.
“Let Mary be in honor, but let worship be given to the Lord.” — Sergei Bulgakov
The attack took place on a sunny Sunday morning. A minimal contingent of soldiers was on duty at the time. Most offices on the base were closed and many servicemen were on leave for the weekend. New technology, including the new radar mounted on Opana Point, were in place, manned and functioning at the time of the attack. The incoming Japanese attack planes were detected by the radar and reported, but were mistaken for an incoming group of American planes due from the mainland that morning.
While there were veiled warnings and isolated events of Japanese hostilities in the weeks, days and hours ahead of the attack, no one in command at Pearl Harbor or in Washington, D.C., expected a Japanese attack on Pearl Harbor, especially before war was formally declared. Effective cryptography and successful cryptanalysis were in their infancy at the time. Under-funded, under-manned and under-equipped, cryptanalysts had been ordered to concentrate on Japanese diplomatic traffic, rather than naval messages. The nation would have had a much clearer picture of the Japanese military buildup and, with the warning provided by those messages, might have prevented the disaster of Pearl Harbor.
About 360 Japanese attack planes had launched at dawn from aircraft carriers in an attack force of about 33 ships, under the command of Vice-Admiral Chuichi Nagumo. The strike force had steamed, under the cover of darkness, to about 275 to 200 miles north of Oahu. Once the bombers sighted the island, they split into two groups. One group proceeded overland at low altitude across the island and the other flew over the water around the island to make an approach from the south. At 7:55 a.m., the first bombs and torpedoes were dropped. After two hours, the U.S. sustained 18 ships sunk or severely damaged, about 170 aircraft destroyed, and there were about 3,700 casualties. Japanese casualties were minimal.
Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, fear not; say to the cities of Judah, “Behold your God!” Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. He will feed his flock like a shepherd, he will gather the lambs in his arms, he will carry them in his bosom, and gently lead those that are with young. — Isaiah 40:9-11