Month: June 2025

Christian Witness, Homilies, PNCC,

Reflection for the Solemnity of the Word of God 2025

As you know, we dealt with each one of you like a father with his children, urging and encouraging you and pleading that you lead a life worthy of God

Brothers and sisters, welcome on this great day in the life of our Church and our parish. 

Today we celebrate that blessed sacrament, which only our Church calls sacrament, the powerful and life-giving Word of God. We have cause for joy, a day to celebrate the great graces we receive through God’s holy Word.

Today we also celebrate three young people who will be regenerated, reborn into that life of faith wherein they and their godparents and family commit to walking in the way God teaches through His Word.

As Jesus speaks of today, the seed which is God’s word is scattered over us. It is scattered over Max, Lucuss, and Juliett. In the Sacrament of the Word we ask the Holy Spirit to inspire us so that the Word may take deep root in us.

The Word calls us to shake off the cheap allurements of the world and the worldly, and to live deeply in the Word. That is where real life is, where true depth and riches are found.

I’m going to do a little sci-fi and math here. I promise I won’t go too deep.

In Star Trek, the Wrath of Khan, we find the ship Khan has stolen and the Enterprise with Captain Kirk looking for each other. They are in a nebula where their screens and gadgets don’t work. They must go by what is in them. Think of how that applies today.

Spock tells Captain Kirk that Khan (the evil one) thinks two dimensionally. He does not recognize the fact that the ship can move in more ways than front/back, left/right. Rather, the ship can move three dimensionally. Left/right, front/back, up/down, and even at angles. 

We are called to recognize God’s Word as not just two-dimensional history; a flat retelling of what Jesus did. It is an invitation to life in Christ, participation in the Eternal Reality of Jesus Life. Jesus tells us that the Word must be alive, deep, and living and active in us. The Word transcends time, history, and dimension. We must allow it to build us up so we may truly live and bear witness to the saving life of Christ.

Christian Witness, Homilies, ,

Reflection for Sunday in the Octave of Corpus Christi 2025

I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”

Let’s talk about food. 

Perhaps, a part of our nature, our cultural heritages, or just because we live our faith in tangible ways – we love to feed people and to feed them well. We love to carry food into the community through the giving of food. There is our parish food pantry and our food collections.

There is also our food centered fundraising efforts, Polish, food sales, goulash and soup sales. No one approaches these things with a grumpy attitude. Rather we come together to do the work and most importantly we serve with smiling faces.

When we have guests over at home, whether it be family or friends or members of the church family none of us would likely serve corned beef hash from a can with a side of cheese whiz (although I love cheese whiz).  Rather, we pull out the best. We spend the extra. We take the time to present something lovely. We hear people say, they really pulled out all the stops, they went over the top in preparing that food.

Take a moment to reflect on some of those special moments in our lives, the looks on people’s faces, the way they really dug into that food. We could call it joy, pure pleasure, happiness. Following Thanksgiving dinner my father-in-law always tells me: “You can cook for me anytime.”

Thinking of all these things, the food, the experiences, let’s ask: What would we feed Jesus if He was coming over?

One of the best places to start planning is to get an appreciation for what Jesus ate and drank.

When we read through scripture we tend to place a lot of our own experience into the moments. Jesus ate bread and drank wine. Jesus liked figs and grains in the field. We think of the stuff we can get at a local farm or down at the supermarket.

Jesus did not eat like that at all.

First, we must consider what was available. God made promises to Israel about the produce the land would yield. There were seven essential foods, or species, that God promised. These were wheat, barley, grapes, figs, pomegranates, olives, and dates. 

In Deuteronomy 8:7-8 we read: For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths, springing forth in valleys and hills; a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey.

Some of these were a regular part of Jesus’ diet, but not all. For ordinary Jews, and especially itinerant preachers like Jesus, their diet was at the bottom of the economic ladder. The foods Jesus ate were produced locally. It was really farm to table for Jesus.

The poor only ate barley bread. Barley was less expensive since it was ground roughly, not fine like wheat flour. We see this at Jesus’ miraculous feeding recorded in John 6:9, “There is a boy here who has five loaves of barley bread and two fish with him.”

Most ordinary people’s diet in Jesus’ time was bread, barley bread, up to seventy percent of daily calories. Bread was essential, important to each person. As such, Jesus’ teaching us to pray included a verse that resonated for everyone because it came from their need: Give us our necessary bread today. (Matthew 6:11)

While there was bee honey in Israel, that was also expensive and unavailable to ordinary people. They ate a honey produced from figs. Grapes produced juice and wine. Olives gave every form of oil from oil for burning in Temple worship (the best), to oil for cooking and healing as in Luke 10:34  “And he came and bound his wounds and poured wine and oil on them and set him on his donkey and he took him to an inn and cared for him,” to the lowliest oil used to light homes. 

Jesus certainly enjoyed fish which was inexpensive and abundant in His seaside headquarters in Capernaum. Even after His resurrection we see Jesus preparing fish at His seaside barbeque: But when they came up to the land they saw burning coals, which had been set, and fish were lying on them, and bread. (John 21:9) As far as other meat protein sources there was likely none. Lamb was super expensive as was cattle. If anything besides fish, proteins were derived from beans and other legumes.

Jesus used food as symbolic objects in His teachings, referencing things from everyday life. In addressing the hypocrisy of the leaders of the time He says: “Woe to you Scribes and Pharisees, impostors, for you tithe mint and dill and cummin and you forsake the weighty things of the law: Justice, mercy and faith!” (Matthew 23:23)

We see from all this that Jesus was well versed in Scripture and in food. Both Scripture and food were key to Jesus’ feeding of the disciples.

Finally, we arrive at the ultimate meal, the Last Supper and the gift we celebrate in this Octave. Archeologists suggest that the items on the Last Supper table included a bean stew, lamb, olives, bitter herbs, a fish sauce, unleavened bread from wheat, dates and aromatized wine. The seven species of Israel are there, and most importantly, it is all top-of-the-line stuff – the best.

In having the best prepared for that supper Jesus foreshadows the best food gift of all, His very Body and Blood which is for us.

Jesus understood our need for Him, our need for nourishment, for what is best, for what is simply comprehended and gloriously deep. 

What would we prepare for Jesus? 

The best dinner we can prepare for Jesus is that of our very selves, the giving of our hearts and lives to Jesus in all things and in every way. “For as often as we eat this bread and drink the cup” we place our lives, families, work, courage, trust, and future into His hands. Don’t give Him anything less than what He gave us.

Christian Witness, Homilies,

Reflection for Trinity Sunday 2025

I beside him as His craftsman, and I was His delight day by day, playing before Him all the while,              playing on the surface of His earth; and I found delight in the human race.”

During the Easter Season we heard a great deal of Jesus’ teaching on the nature and character of His Father in heaven. We learned about the Father from the Son and He introduced us to the gift that was to come: But when He comes, the Spirit of truth, He will guide you to all truth.

In the brief passage given for today’s gospel we get a picture of the interrelationship of the Father, Son, and Holy Spirit. None acts in isolation or apart from the others. They are in perfect eternal union.

We know that the Father’s love was most perfectly expressed in Jesus’ sacrifice for us. We know the Father’s love is most perfectly expressed in His ongoing relationship with us through the gift of the Holy Spirit.

What the Father sent the Son to do and the Holy Spirit to carry on is the re-establishment of what Proverbs paints for us – a relationship of delight, joy, and love.

This is easy to picture, the Son playing in the garden of the earth and taking delight in the human race. 

Humanity created in the image of the Trinity’s relationship is an object of love for God. The Trinity wants what is best for us. The Trinity wants what will pull us from sin, pain, and sorrow into the realm of heavenly glory.

One key take-away from today’s Solemnity is the joy God takes in us. We tend to think of ourselves as less than worthy/ Perhaps we see ourselves as not quite a joy to ourselves, others, and God. But we are a joy for God. We are His delight.

The Father, Son, and Spirit delight in each other – and they reflect that very same delight toward us.

In the end, this is the very reason for the Son’s sacrifice, for His opening the gates of haven to us. It is so we can get back to our rightful place in God’s presence, so we will be His delight eternally.

As we face the week ahead, let us concentrate on who we are in the Trinity’s eyes and live up to being Their delight. 

Christian Witness, Homilies,

Reflection for the Solemnity of Pentecost 2025

They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language?”

Let us take account of those in the upper room under the leadership of not quite leaders, the Apostles.

Apostle itself, a word meaning one sent. Disciples learn, Apostles are sent. What were these sent ones doing locked upstairs and out-of-the-way?

Now certainly they were following Jesus’ instruction: not to leave Jerusalem, but to wait there for the promise of the Father. (Acts 1:4)

Could or should they have done more in the interim? Were opportunities lost in that ten-day period between the Ascension and the descent of the Holy Spirit?

That is a whole bunch of observations and hanging questions.

First, as noted, they were from Galilee or very near. Only Judas wasn’t. Their Galilean accent was different from the Judean one. They stood out. Remember on the night of Jesus’ arrest the woman at the fire identified Peter by his Galilean accent. One interesting thing, and something often misinterpreted, was that these were simple and ignorant men. They were not.

Galilee was a cosmopolitan region. People were more educated, were exposed to more of the world. A good number of the apostles were businessmen. They were not fools.

Like us, these Apostles were ready to be leaders, they were intelligent, they had already been sent, they knew that they had to get to work because if they did not the salvation Jesus offered would be lost to others.

Jesus knew their knowledge, skills, and abilities. He knew they needed just one more thing, the inspiration, gifts, guidance, and power the Holy Spirit offers, so He asked the Father, and the Father sent the Holy Spirit.

All the observations and questions we covered earlier apply equally to us. As with them, we must each lead, go out as ones sent, and follow Jesus’ instruction. And… we have all we need because we have the Holy Spirit here.

The opportunities await and can be easily lost unless we act.