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Month: December 2019

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Christian Witness, Homilies, PNCC,

Reflection for the Solemnity of the Humble Shepherds 2019

A job, a career, a
calling.

When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”

On this Sunday after Christmas we especially honor the humble shepherds who heard the angelic proclamation and responded.

Some historians have posited that the shepherds who were called the evening of Jesus’ birth were the very shepherds who tended the sheep used in sacrifice at the Temple.  In the modern day, the Hebron Road runs between Jerusalem and Bethlehem. It is about nine kilometers, about twenty-two minutes by car from one place to the other, so we could imagine that the Temple sheep and lambs were kept in the fields along that nine kilometers, six-and-a-half-mile route. It’s not that far.

The symbolism there is pretty mighty. God calls those who cared for the Temple sacrifices, the lambs offered up for the sins of the people, to be the first to visit the Lamb of God.

Dr. Amy Wrzesniewski, a professor at the Yale School of Management, established three different, defined contexts of work: job, career and calling:

A job provides you with pay and perhaps some benefits. A job is primarily about earning a paycheck. People who hold jobs are typically more invested in their lives outside of work. Work is merely the way they afford to do the things they love. They do not see their job as a place to learn, gain experience or increase connections.

A career is what you do for yourself. Career people are also working for the paycheck but are more driven to seek out opportunities for advancement. People with a career orientation tend to have a long-term vision for their future, set goals and enjoy competition with colleagues.

Those with a calling however feel a deep alignment between their vocation and who they are as a person. They feel a personal and emotional connection to their work. They are enthusiastic, have a sense of purpose and are willing to work harder and longer to make a contribution. Unsurprisingly, this group is often the most satisfied with their life’s work.

What did the shepherds have and where did they end up? It is likely that they saw their work as a job. There wasn’t much room to learn or advance. Where they ended, and where we need to end is with a calling. For they were changed by their encounter with Jesus and they made known the saying which had been told them concerning this child.

Christian Witness, Homilies

Reflection for the Solemnity of the Nativity 2019

Christmas Cacophony

“Glory to God in the highest and on earth peace to those on whom his favor rests.”

I’m not sure how many of you know, but our family lives in Voorheesville. I remember moving into our house. It was a beautiful warm day and the sun was streaming through the windows. We wanted a lot of sun, and we certainly got that. The floors were soft and clean with brand new carpet, and we laid there, on the carpet in the warm sun and practically fell asleep. That is, until, the railroad.

If you know anything about Voorheesville, it is part of the main rail line between the Selkirk yards and the rest of the world. Day and night trains come barreling through this little railroad town. The whistle (or horn nowadays) and the clack of the tracks. …and we don’t live close to the tracks – but the sound carries.

Our first days in Voorheesville were a cacophony of movers, summer sounds, and trains. Day and night the trains. As the Grinch says – noise, noise, noise!!!

Webster and others describe the sorts of discordant noise around us as cacophonies. Cacophony means literally a harsh mixture of discordant sound; dissonance; a discordant and meaningless mixture of sounds. The world is a noisy place.

Here we are, on the holy night, a night of peace on earth. The old Polish Christmas Carol, Kolędy, Wśród Nocnej Ciszy might have us believe – we stand [will stand, stood] here in midnight silence, but it is not true.

At this holiest of times, let’s focus on the cacophony around us. I definitely do not mean the sound of sales and cash registers, full malls and supermarkets, people scurrying about, debates over gifts, and the ongoing voices screaming in politics and division. There is that cacophony, but like the railroad in Voorheesville, we have learned to ignore those things. They have become the background noise of life, a sort of a low background buzz we barely notice anymore. I have to concentrate to hear the train nowadays.

The cacophony we should be hearing this Christmas is different than those things. Yes, the worship of the angels. Yes, the words of scripture. But more…

Good writers and producers help us to hear the real trains running around us. The kind of Christmas cacophony we should hear; the much more important and urgent noise around us.

In Dickins Christmas Carol, Scrooge was woken by the cacophony of a friend who came in an attempt to save him. Marley came with chains rattling so that his friend might not become subject to the fate he had drawn.  Marley showed him the cacophony of hopelessness. So, let us take notice of that. Let us be that friend who breaks through the cacophony of hopelessness, despair, and resistance. Let us be that friend who will not hesitate to call another to salvation, to break through, to make a difference – for in doing so they and we will find the true peace of Christmas.

In It’s A Wonderful Life recall the night George Bailey came to despair. Do you remember the cacophony of prayer that rose up? His wife, children, friends, community rose up in prayer and those prayers came to the Throne of God. Please Lord, help my husband, my son, my daddy, my friend. Let us be part of a new cacophony of prayer for those around us whose needs may be public or often times silent. Let us give the gift of our noise – not just this Christmas night, but earnestly every day and night for in doing so they and we will find the true peace of Christmas.

The true peace of Christmas radiates from the cacophony of a manger scene – the rush to find lodging, a woman giving birth, the visit of Shepherds, the glory of the heavenly host appearing. The true peace of Christmas lives in us as we break through in prayer and action to bring the true peace of Christmas to the world. 

Christian Witness, Homilies, ,

Reflection for the 4th Sunday of Advent 2019

In
advance.

“Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

Three weeks ago, we reflected on God’s wake-up calls delivered through the prophets so we might be found awake and ready. 

Two weeks ago, we focused on God’s proclamation of His truth as revelation for us. We understand that to be part of God is to be part of His extraordinarily different way, and to live up to it. 

Last week we considered the rejoicing ready for us right now and to come upon Jesus’ return.

In a few days, this will all come together in our Christmas celebration. To prepare, God asks us to consider the depth of His love and how we live it.

We know the Spirit stirred life in the womb of a peasant girl – God’s proclamation through prophets and angels comes to reality in Mary’s womb by her loving acceptance. God is engaged in His extraordinarily different way.

Mary and Joseph betrothed, not yet married, were expected to remain chaste. Mary’s pregnancy catches Joseph by surprise, more literally he was shocked and dismayed. Joseph seeks to avoid humiliation (for him) while also fulfilling the law. He is not yet connected to God’s different way of love or His proclamation. The angel sets that straight. The angel admonishes Joseph to embrace his role and Joseph responded lovingly. Joseph then becomes model for all who encounter the message of Jesus – God’s proclamation made real in vastly different ways and to be accepted in love.

God’s realm is becoming manifest among us at the near conclusion of this Advent season. If we have taken wake-up calls and proclamation seriously, we are awake, ready, listening, prepared, and knowledgeable. God calls us to act so vastly different in advance of His son’s glorious return. We are called to be part of His necessary work at this end-time, i.e., to becoming deeply faithful to love. Love must overcome disbelief. Love must overcome labeling (imagine what people called Mary and Joseph). Love must overcome conflict and chaos, eliciting peaceful hearts. Love must overcome complacency. Jesus’ way of love must rule our heart and way to the core of our being. 

Christian Witness, Homilies, , ,

Reflection for the 3rd Sunday of Advent 2019

In
advance.

“Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”

Two weeks ago, we reflected on God’s wake-up calls delivered through the prophets. Delivered to us too so we might be found awake and ready.

Last week, we focused on God’s proclamation of a truth, through His angels, that most would consider hard to believe. For God does things in vastly different ways. We come to realize, by faith, that God’s proclamation is God’s reality that He provided in advance so that we might have a chance to live up to His vastly different way. 

Today we consider the rejoicing in store for us, right this very moment, and to come upon Jesus’ return.

Each of these themes, wake-up calls, proclamation, and rejoicing are things given to humanity in advance of Jesus’ coming. We are reminded of them now because Advent is that time in advance of His returning. He is returning in power and might to take up those who are awake, to fulfill all His proclamation, and to gather us in rejoicing.

Isaiah tells us that the very earth, all of nature will exult, rejoice, and bloom. In his time of anticipated rejoicing, Isaiah reminded Israel to strengthen itself, to build itself up, to cast out all fear. Nothing should be upon us that would hold us down. So today, let nothing stop us from rejoicing. Let us prepare ourselves to enter singing, crowned with joy, and meeting together with gladness.

St. James clues us in: Behold, the Judge is standing before the gates. Do we think anyone will win who is just standing by asleep, unhappy, thinking it will never happen for them? Is just going through the motions enough? No! It is for those who are making it real, living up anticipating, and glad right here, right now, in this place, in this City, in this family.

Listen carefully again to Jesus’ very word: “Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.” He has given us the best reason for rejoicing in advance of His return. He has told us, in advance, we are greater than John the Baptist. We are powerhouses of faith, strong to withstand because in advance we are awake, living up, and rejoicing.

Christian Witness, Homilies,

Reflection for the 2nd Sunday of Advent 2019

In
advance.

Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance. And do not presume

Last week we reflected on God’s wake-up calls. God is diligent at wake-up calls. He gives us this opportunity of Advent in advance so that we may be prepared. He gave us the first coming of His Son, His life and word as model so we may live awake, active, and expectant for His return.

This week we reflect on His proclamation – proclamation of a truth people so often wish to avoid for God does things in vastly different ways.

Consider the words of Isaiah. Would anyone expect the wolf, lamb, leopard, kid, calf, and lion to live and eat together in peace, guided by a child. Would anyone expect a baby to play together with snakes. Could we believe that a day will dawn where there is no ruin or harm? That’s the thing. It sounds all so great, and fanciful, and maybe someday – but you’ve got to be kidding me. Look at the world today!

God isn’t fooling! Those pretty words from Isaiah that begin in justice for the oppressed and right judgment for the afflicted, the casting down of the wicked and ruthless are God’s design and proclamation. He has told us, His faithful, that this is the way it shall be. This is what we must endeavor to bring about. This is the Kingdom life!

Paul tells us this was: written for our instruction, endurance, and encouragement so that we might have hope. This was written down as our instruction manual so that we might break down artificial barriers and preconceived notions. Who would think that the gentiles might be co-heirs? God did. Thus we rejoice for the gift we have been given in Jesus.

Each of the characters of Christmas brought a part of God’s proclamation. The prophets gave the wake-up call. The angels exceedingly rejoiced in God’s gift of His Son, Jesus. John, the Forerunner, proclaimed the way it must be by God’s design. John came in advance. He picked up sinners (lions, leopards, wolves) so they could eat and rest together with the lambs, kids, calves, and children. Those who confessed were freed. John held out the truth to those who wanted to pretend that things wouldn’t change. Who warned you, he said. He called them to change.

God’s proclamation is God’s reality, His truth. He provided it in advance. Advent gives us the chance to live up to His vastly different way.

Christian Witness, Homilies,

Reflection for the 1st Sunday of Advent 2019

In
advance.

You know the time; it is the hour now for you to awake from sleep. For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand.

God is great at wake-up calls. As personally expert at the snooze button, thanks be that He is eternally diligent with those wake-up calls.

The first to hear the wake-up call were the prophets. Jesus told us that “many prophets and righteous people longed to see [his arrival].” The prophets hearing God’s call took action. The proclaimed what was to come. They set forth, as Isaiah does today, a message of hope, peace, and joy. They lived in urgent and active expectation of what was to come.

We often get impatient in expectation of great things and can, at the same time, snooze. Maybe we snooze as an excuse. If I close my eyes, time may pass more quickly. But that isn’t what God wants of us. It is why He issues constant wake-up calls. He wants us awake and active, living His way and truth.

The anticipation and longing of the prophets, who for thousands of years knew by the Spirit that the Messiah would come, teach us how to prepare our hearts in this season of Advent. 

The prophets kept reminding Israel of their call to prepare and to live faithfully in expectation of the Messiah. Unfortunately, they did not listen and kept falling back. That failure to heed did not play out well.

The experiences of the prophets, their active anticipation, reminds us that Advent can be a season of reflection and repentance as we remember why Jesus came to earth. They teach us to faithfully endure as we await Jesus’s Second Coming. As we wait, let’s remember our waiting is necessary preparation in becoming the people He is forming and transforming us to be – living members of the Kingdom. Use the time wisely.

Paul calls us to active living, realizing what has already happened and what is to come. He calls us to throw off all that holds us back, to be awake and ready.

God is diligent at wake-up calls. He gives us this opportunity of Advent in advance so that we may be prepared. He gave us the first coming of His Son which we will commemorate in a few short weeks, and through that moment He gives us His life and word as model so that awake and active we live as He did and expectant for His return.

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