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Christian Witness, Homilies, ,

Reflection for the 12th Sunday in Ordinary Time 2017

Real, present help.
No fear!

Jesus said to the Twelve: “Fear no one. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.

I have had quite a week. Actually, a week-and-a-half. It has been filled with a constant barrage of work, travel, preparation for Church events. I have been in nine cities in seven days, with two more to go. I will be leaving to chaplain Kurs in less than a week. After that I am off to Baltimore and will be filling in for Fr. Mark at our neighboring parish. This weekend was my son’s high school graduation. We had family and friends with us with all the incumbent preparation that entails. Coincidentally, as we prepared for his graduation party, his first college bill came in the mail. Somewhere in here is a parish committee meeting.

As I read Jesus’ words and prepared for today, I said – this makes total sense. Not just “Fear no one…” but really, with Jesus, fear nothing!

This is one of those scriptures that speaks to us where we are. So it is as we enter Ordinary Time in the Church year. These scriptures will speak to where we are and will urge us to deeper spiritual formation, authentic responses to God’s call in the midst of our challenges, and to a renewed commitment to mission and evangelism.

Today’s scripture translates into a call to fearless witness. How easy it is to get overwhelmed by life, by the many pushes and pulls on our schedules. In the midst of the storm, we are called to remember that Jesus is with us. He is with us to tell us that as long as we cling to Him we will make it through. More than that, we will come out victorious. We are reminded that we can be like Jesus, in the back of the boat, in the midst of the storm – sound asleep and at peace.

Jesus tells us that we need not fear the “hosts of evil” around us however they might show up or appear in our lives. Jesus is with us and in control.

What places us in Gehenna? It is those things we think are greater than God. Is a crazy schedule, travel, messes of meetings and obligations greater than Jesus? Absolutely not! We are to take these challenges and flip them on their head. We are to see and use them as opportunity to deepen our faith in Jesus as our strength. Our authentic response is to freely praise God and to publicly acclaim Christ as Lord over all; giving public account for the hope that is in us. Let us live daily acknowledging, trusting, abiding in, and praising God’s real and present help – no fear.

Christian Witness, Homilies, , , ,

Reflection for Sunday in the Octave of Corpus Christi 2017

Turn up the
dial!

Jesus said to the Jewish crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

When I was young, it seemed everyone had a big old console stereo system. You may remember these, a really big and long wooden piece of furniture with built-in stereo speakers and all kinds of electronic equipment.

These systems had various doors and hinges that opened sections of the system. They typically had a built-in record player under a hinged top. The front doors would open to access the radio and volume controls. interestingly, these furnishings are making a comeback.

These systems were very elegant, and for me, a great temptation! (especially at home, but not only).

I would sit on the floor before this impressive set of electronics and dream of all sorts of adventures. I could control a spaceship, launch missiles and destroy the Russians, wherever the mind could take me, I could go.

The one thing my fiddling around always seemed to accomplish was the shock and surprise my parents and their guests would get when they turned the system on. Boom! the radio was turned all the way up, and people jumped. So would I when I heard my name called…

For these days, where we particularly reflect on the mystery of the Body and Blood of Jesus, we are called to do what I did with those stereo systems; turn up the volume.

This solemnity offers a unique opportunity to turn up the volume of our praise and worship, to acknowledge a love so great that its giver desired to stay with us forever. During this eight day period, we focus on celebrating and proclaiming more than a mere symbol or a nice memory – who would waste time doing that! We turn up the volume on the truth – the great giver of all love is with us here, now, and forever.

The great giver of love, Jesus Christ, is really present – body, blood, soul, and divinity in what appear to be simple bread and wine. He is in our hands. Sadly, only 40 to 91 percent of catholic churchgoers recognize Jesus. It should never be less than 100%. So, we need to turn up the volume. We need to sing out and proclaim His praises, revel in His presence. Let the world know.

Love isn’t something far off. Our great God allows us to eat His flesh and drink His blood and because of it we have eternal life. This simple fact must fill us, envelop us with such joy that we cannot help but turn up the dial on our praise. We need to live praise filled lives, overwhelmed by the fact that He is so close by, ready for a visit. Call the world to Him by loud thankful praise.

Christian Witness, Homilies, ,

Reflection for Trinity Sunday 2017

Falling into the
arms of love.

Brothers and sisters, rejoice. Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.

The quote on our bulletin from Hildegard of Bingen, a 12th century abbess and mystic, is from a longer prayer she wrote. The main part of the prayer states:

You shine with radiant light,
in this circle of earthly existence
You shine so finely,
it surpasses understanding.
God hugs you.
You are encircled by the arms
of the mystery of God.

Trinity Sunday seems to be one of those days in the Church calendar that presents a challenge for us as believers and teachers of the Word. We work so hard to understand everything, to make sense of who God is, and to show our theological and philosophical learnings that we can miss what God is all about.

Our understanding must start with accepting the mystery of God. Our Orthodox brothers and sisters tend to accept the mystery of God in a much more open way. They don’t look to over intellectualize God. Rather, they see the whole life of a Christian as a mystery.

The joy of God’s mystery is the fact that this inestimable, incomprehensible God, this mystery beyond our understanding, encounters us and holds His arms open to us. Remember that He came to us and told us that He wishes relationship with us.

Moses encountered God in the burning bush and on Mount Sinai. In these encounters, he was surrounded by all the power and glory of God. Yet these were the words he heard: “The LORD, the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity.”

In our daily lives, we should reflect back on the prayer of Hildegard. If we have relationship with God we shine brightly. We are different. We have been pulled into relationship with awesome mystery and the key aspect of that mystery is that we can run to it, run into its arms. That is what allows us to be truly radiant.

Over the past several weeks we have worked very hard. The basket social, rummage sale, bread sale. These tasks were done with joy and fellowship, but also added to our stress. We worry over the outcome. Will we have success? Will we live up to past accomplishment? In the face of these concerns, this Trinity Sunday calls us to re-encounter God’s mystery. Paying bills and life can get in the way of being radiant. God calls us back to radiance, back to His arms of love, to fall into His arms today.

Christian Witness, Homilies, ,

Reflection for Pentecost 2017

The power of
Pentecost.

They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”

In the Book of Genesis, we find the people, the descendants of Noah who survived the great flood, were as one people. They spoke one language. They acted of one accord. They decided to build a tower to reach heaven. They had already regained the arrogance of those destroyed in the flood. They were going to reach heaven without having earned heaven, doing so by their own might and power.

So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Ba’bel, because there the Lord confused the language of all the earth; and from there the Lord scattered them.

Today we recall the meek Apostles, the women, and family of Jesus in quasi-hiding being empowered to speak every language. They are commissioned by the Holy Spirit to declare the mighty acts of God to the entire world. They do so not regarding any barrier.

The early Church Fathers were the first to see Divine reversal in the events of Pentecost in Jerusalem compared with Babel. At Babel one language was confused; in Jerusalem, many languages become comprehensible. At Babel the people were scattered; in Jerusalem every nation comes together. At Babel, earth arrogantly tried building its way to heaven; in Jerusalem heaven reaches down to earth. At Babel the human ego was condemned; in Jerusalem humanity realizes it can be filled with God. At Babel humanity arrogantly looked at itself; at Pentecost humans are sent out to look for and bring the Good News to others; to all their brothers and sisters.

At Babel the mission was human, the goal was measured in bricks and height. At Pentecost, the mission is God’s. Pentecost means full acceptance of the Holy Spirit’s gifts and using those gifts for God’s work. His work is not to build towers nor to create structures. It is to build the Body of Christ, the Church, by our witness in spite of obstacles or barriers. We are to make Jesus known without regard to language, difference, or background. Pentecost undermines all human plans. Pentecost lived is great witnesses to the mighty acts of God no matter what.

Christian Witness, Homilies, Saints and Martyrs,

Reflection for the 7th Sunday of Easter 2017

Wronged for doing
right.

If you are insulted for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. But let no one among you be made to suffer as a murderer, a thief, an evildoer, or as an intriguer. But whoever is made to suffer as a Christian should not be ashamed but glorify God because of the name.

This week we saw another attack – this time on a bus loaded with Christian youth. Twenty-nine were martyred, another twenty-five were injured. These young martyrs and confessors (people who suffer for the name of Jesus) were headed to the Monastery of Saint Samuel the Confessor – to volunteer. One hundred and five have been martyred in Egypt for their faith in Jesus since Christmas. There have been many individuals and families martyred as well.

The living hope of Easter belongs to us in the good news of Christ’s resurrection. Easter is hope, even in the midst of persecution and suffering.

We stand at the last Sunday of Easter. Like the apostles and followers of Jesus, gathered in the upper room after the Ascension, we might feel somewhat fearful. What will happen next? When will they come for me, for us? Should we wait and wonder? That only applies if we believe the last Sunday of Easter is the end of Easter.

Our living hope is that even in the midst of waiting, even in the midst of a world that is contrary and adversarial to the commitments and attitudes that belong to us, we have confidence in God’s promises. We will always have Easter. Easter is not just for a season, but forever. The resurrection, the vision of the Ascension, the promise of the Holy Spirit sustains and encourages our hope. Whatever comes, God has joined us, not only the suffering but also to the victory of Jesus, who overcame death – who in fact destroyed death.

St. Peter does not avoid or play down the issue of suffering. He addresses it squarely, not as something to be feared, but something we can walk into with confidence if we regard ourselves well before the world. This testing will reveal whether the suffering we face is because we have given in to worldly ways or whether we are facing them for our witness, evangelism, and the exercise of love and hospitality the comes from Jesus.

The young Christians of Egypt suffered because they walked with the name of Christ as their identity. They were going to do the Lord’s work. They died to the world and rose to eternal life because of it. Bearing Jesus’ name constituted their “blessing.” They were wronged, reviled, persecuted for doing right. On this last and always first Sunday of Easter may we be encouraged in doing right in accord with Jesus regardless of suffering.

Christian Witness, Homilies, , ,

Reflection for the 6th Sunday of Easter 2017

A reason for
hope.

Always be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in Christ may themselves be put to shame. For it is better to suffer for doing good, if that be the will of God, than for doing evil.

Today, we hear St. Peter advising the members of the early Church to bear up under persecution. But that isn’t the starting point. He isn’t recommending that we sit around, awaiting persecution, before we show the strength of our faith. He recommends that our starting point is always to offer hope to every and anyone who asks us for a reason for our hope.

Always being ready to offer hope is our calling as Christians. The world is so full of hopelessness, loss, and the seemingly unfillable gap between where we are and where we want to be.

Our call is to show that the gap isn’t the end, you get there and fall into nothingness. Rather, we must tell the world that one never has to face that chasm anymore – for Jesus Christ, risen and alive – has filled it. He has bridged the gap. He is our hope and our gift – to offer in gentleness and reverence, with clear conscience.

People around us must deal with the hopelessness that we used to face – part and parcel of the sinful human condition. As followers of Christ we have already recognized that hopelessness has been overcome. The depth of death is no more. Darkness has been crushed and light is ours. We have taken hold of the Savior and His tools that overcome hopelessness. We can point every and anyone we meet to Him and use His tools to share the promise of true hope.

According to a recent Pew Forum study, there is persecution of Christians in 131 of the 193 countries in the world. That’s almost 70%. The people Peter wrote to were similarly being slandered and threatened. Their witness to Christ’s hope made them the constant targets of those who served the empire and hailed nation as lord. They had a choice. Leave hope behind and again face the gap, the deep pit of despair, or stand firm in the Holy Spirit, the promises of Jesus Christ they held.

Peter reminds us that to this very day, regardless of the world’s resistance, irrespective of persecution, the promise of Jesus Christ is hope-filled. Jesus’ execution by the world was not the end. It was the beginning of hope.

From a merely human point of view, death is the end, the gap cannot be filled, and the chasm cannot be crossed. But thanks be to God, death is ended, the bridge is in place, and we can take the hand of every and anyone and offer them a reason for hope.

Christian Witness, Homilies, , , , , ,

Reflection for the 5th Sunday of Easter and Mother’s Day 2017

Mom’s construction
job.

For it says in Scripture: Behold, I am laying a stone in Zion, a cornerstone, chosen and precious, and whoever believes in it shall not be put to shame. Therefore, its value is for you who have faith, but for those without faith: The stone that the builders rejected has become the cornerstone, and A stone that will make people stumble, and a rock that will make them fall. They stumble by disobeying the word, as is their destiny. You are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.

So how can I possibly tie together the themes from this Sunday’s scripture with Mother’s Day?

In the gospel, Jesus is beginning His disciple’s preparation for His passion. The words of our gospel are then from the beginning of Jesus’ pre-Passion discourses meant to help envision a horizon that extends beyond Easter to life in the community of faith after Jesus is no longer visibly present with his followers.

The Acts narrative speaks of the appointment of the first deacons (a scripture that has always been very dear to my heart).

St. Peter reflects on scripture that seems to have more to do with God as builder. He talks about cornerstones and stumbling blocks and how the two are in One.

For some of us older folks, it is hard to imagine mom in a construction vest and hard hat laying down a line of mortar with a trowel. How would that beehive fit under the hard hat?
What we may have failed to perceive is that our moms were our first encounter with construction workers.

The good moms in our lives (this could have been a grandmother, aunt, other woman) did all they could to build us up into God’s solid people.

The key thing they did was to help us understand the place Jesus wants in our lives. He wants us to see Him as our cornerstone, He is the One we build upon, we develop from Him. With Him as our cornerstone, we do not stumble, we do not fall. He is our Rock – the stable place we can always go to.

The good women in our lives follow the model of Mary who points to Jesus, who holds Him out to us as our foundation. They don’t put themselves first, but rather the craftswomen who make us fully human – into buildings that will stand forever. Without their work, their building, we stumble and fall. Without them our destiny is one of limited potential, limited effect, people whose destiny is brokenness – like crumbling and decaying buildings soon to fall to the ground.

With our lives built on the true Cornerstone we are thankful for their craftsmanship.

Homilies, , , ,

Reflection for Good Shepherd Sunday 2017

The giving
door.

“I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”

This one used to confuse me. I get Jesus being the Good shepherd. I can envision Him leading us, providing for us, protecting us, and rescuing us when we get lost. I also get Jesus being the perfect sacrificial lamb – the Lamb of God who by His sacrificial death took away our sins and freed us. But, what did Jesus mean when He said ‘I AM the door?’

“I AM the door” is the third of seven “I AM” declarations of Jesus recorded only in John’s Gospel. These “I AM” proclamations point to Jesus’ Divinity for He was calling Himself by the same name as God did when Moses asked God His Name. In this statement, Jesus further clarifies that He is the exclusive way to salvation by saying that He is ‘the door,’ not ‘a door.’

As we know, sheep are completely helpless animals. Sheep graze and wander while doing so. They never look up. They get lost. Further, sheep have no homing instinct. They cannot find their way home, even if it is right in front of them. By nature, sheep are followers and they will follow each other right off a cliff. As such, sheep are totally dependent on their shepherd. Shepherds are the providers, guides, protectors, and constant companions of sheep. The relationship between the flock and shepherd was so close that a shepherd easily knows his own sheep, even if his flock gets mingled with others. This bond is so close, that each sheep recognizes its shepherds’ voice and will follow it.

At nightfall, or when the shepherd had to go do business, he would lead his sheep into the protection of a sheepfold.

There were two kinds of sheepfolds. One was a public pen found in the cities and villages. It held several flocks of sheep. There was a doorkeeper, whose duty it was to guard the door to the sheep pen and to only admit known shepherds who would call out their flocks. This is a warning to pastors – for the Lord will only allow those He recognizes.

The second kind of sheep pen was in the countryside and was built by shepherds. It was a rough rock wall with a small open space to enter. There was no gate – rather – the shepherd would protect the sheep by lying across the opening. He literally became the door or gate to the sheep.

When Jesus says, “I am the gate,” He not only reiterating His constant care and His sacrificial love, but His total dedication to complete care for us, His daily provision, His strength giving us full and abundant life.

Christian Witness, Homilies, ,

Reflection for the 3rd Sunday for Easter 2017

I get
it!

Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once

I have a confession to make: I am one of those people who often doesn’t get it or is slow to get things.

I get E-mails about various subjects and the people sending them probably suspect that I understand what they are saying. I can hear them saying: ‘Remember, you used to do this job.’ They expect I will understand and comprehend what they are saying, or what they need me to do. I’ll then call a meeting – the first words after, ‘How are you doing’ are usually akin to, ‘please explain this to me.’ They often look a little sad. I can hear them thinking: ‘He doesn’t get it.’

It is much the same with movies, books, conversations, even jokes at times. My mind tends to mull over the content, and probably ten minutes after everyone else it finally clicks. The ah-ha moment, realization, the lightbulb clicks on. I often must say, slightly out of embarrassment, ‘Now I get it.’

The poor disciples on the road to Emmaus were in the same boat. They didn’t get it. But there was also something very different. They were being drawn, in an inexplicable and mystical way, into the realization that Jesus was with them. “Were not our hearts burning within us” It wasn’t just mental practice; their entire body and soul was being bombarded by the reality they weren’t getting. All the signs pointed to Jesus, the words, the teaching, His very presence.

This illustration is at once lovely – walking with Jesus, desiring that He stay with them, learning, Jesus immense patience with them, and finally having that light go on – and at the same time cautionary. They should have gotten it.

We all experience those moments – those times both in the silence and in the noise when we feel “Did not my heart burn within me.” Something within us is stirred by Jesus’ obvious presence. It is up to us to recognize those moments, to tune ourselves to that channel where Jesus is talking to us. We can train ourselves through the Scriptures we read and hear, we can enter the mystical moment of exchange in our Eucharistic celebration. In each we clearly hear Jesus speaking to us, teaching us, lifting us up, liberating us. He has a message designed for us. If we listen and recognize it, then our minds and hearts will recognize: “Man, there’s something here. I didn’t know or hear it before, but God is revealing this to me, He is stirring me.”

It is Easter. Christ is risen! Truly risen! He is living and active. We must recognize that He is no longer in the tomb. He is speaking to us each day and calling us to get it and to go forward to help others get it.

Christian Witness, Homilies, , , , , ,

Reflection for Low Sunday 2017

In or out of
the cave?

Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you

Imagine living our lives in a cave. We can see nothing but images projected on wall in front of us. We are prevented from knowing their true nature. To us, these shadows are our reality. We may name and define the shadows. We may create and entire understanding based on these shadows. But what, if suddenly, we were able to break free from this perceived reality to see things as they really are?

On this Low Sunday let us return to the cave where Jesus had been buried.

In all the encounters in and around that cave, from the burial of Jesus to just after his resurrection, we find people deciding how they would live.

The Jewish leaders had asked for a guard for the tomb. They knew Jesus’ claims. They asked Pilate for soldiers. “You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard.

The guards who had been there the morning of the resurrection ran off to Jerusalem to report what had happened. A meeting with the elders was called, and they decided to give the soldiers a large bribe. They told the soldiers, “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ If the governor hears about it, we’ll stand up for you so you won’t get in trouble.” So the guards accepted the bribe and said what they were told to say.

The elders and the guards decided they would live in the cave, to stay there in a world of shadows, refusing to acknowledge the truth.

Peter and John went into the tomb, as did the women who arrived first. They saw the reality. Perhaps not understanding it fully, they still accepted and witnessed by leaving the cave behind.

St. Peter praises God today for a new birth to a living hope. He recognizes the fact that the tomb – Jesus’ tomb and in fact his and our tombs, those caves, are to be left behind. We have reality, understanding – and best of all an inheritance that is imperishable, undefiled, and unfading, kept in heaven for us.

Jesus works to lift us up out of our caves. When we are stubborn like St. Thomas was, He will confront us. He will ask us to see reality and to hope – not just a hope of desire, or of wanting things to be a certain way – but hope that is evident. Let us set forth into the sunlight of Jesus, leaving caves behind.

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