Year: 2015

Christian Witness, Homilies,

Reflection for Passion Sunday 2015

curtain

The tide is
rolling in.

But this is the covenant that I will make with the house of Israel after those days, says the LORD. I will place my law within them and write it upon their hearts; I will be their God, and they shall be my people. No longer will they have need to teach their friends and relatives how to know the LORD. All, from least to greatest, shall know me, says the LORD

Today marks the 1st Sunday of Passiontide, the beginning of the two weeks before the Solemnity of the Resurrection. It is a time in which we can most deeply encounter Jesus by walking with Him.

We began our Lenten journey by receiving ashes and pledging to walk with Jesus for forty days as He fasted and prayed. Now that journey is drawing to a close.

As in any long journey we perceive the fact that we tire as the journey gets closer to the end. Being near the end we have choices to make. Do we continue the same walk we have been on for the past five weeks? Do we give up now because we are tired or because we never really got started anyway? Or, do we double down, and chose to walk more closely with Jesus in this Passiontide?

The right choice is to walk more closely with Jesus. The time is drawing near and over the next two weeks we will recall Jesus teaching in the Temple as He tries to change the hearts of those who would hear Him. We see Him headed to the Upper Room where He will teach His closest friends, will wash their feet, and will leave them the gift of His body and blood through which they will ever be with Him. He will walk to the Garden to pray. He will be arrested, tortured, and will face false accusers at trial before unjust and mocking judges. He will be whipped, carry His own cross, be nailed to it, and die on it. He will be buried in a borrowed tomb.

How close will we be with Him in this Passiontide? Jesus reminds us today: Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be.

To walk more closely with Jesus requires something tremendous, that we give up our life, our ways, our opinions, our judgment of right and wrong and conform to Jesus’ way – He is the Way. Passiontide tests us more thoroughly. When the going gets tiring and tougher, will we walk way or work harder? Is where He is the place we really want to be? These are very difficult questions, and our answers – if they are right – will be persecuted in the world. Yet we have the promise of true freedom and victory. Let us walk more closely with Jesus for He was lifted up to draw us all closer to Him.

Christian Witness, Homilies, , , ,

Reflection for the Fourth Sunday of Lent 2015

What is from
God?

God's free gift

In the first year of Cyrus, king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD inspired King Cyrus of Persia to issue this proclamation throughout his kingdom, both by word of mouth and in writing: “Thus says Cyrus, king of Persia: All the kingdoms of the earth the LORD, the God of heaven, has given to me, and he has also charged me to build him a house in Jerusalem, which is in Judah. Whoever, therefore, among you belongs to any part of his people, let him go up, and may his God be with him!”

Cyrus the Great is counted as the patron who delivered Israel from Babylonian captivity. Cyrus was the king of Persia. He was not Jewish. There is some speculation as to his religion, but as with many civil rulers to this day he believed in whatever may have suited him politically at the moment. So here is this politically savvy ruler who captured Persia, founded the Achaemenid Empire and conquered most of Southwest and Central Asia and the Caucasus. His rule stretched from the Mediterranean Sea in the west to the Indus River in the east. So why, in the first year of his reign, would he make a decree that the Temple should be rebuilt in Jerusalem and that the Jewish people who wished could return to their land for this purpose? He even allowed the treasures of the Temple, captured by Nebuchadnezzar, to be returned.

We can look at this like many look at faith – with incredulity. A savvy and strong political leader being generous – Who can believe that? Why would he empty his treasury and let these people go? There are all kinds of speculation as to why. Maybe it was a political move, gaining allegiance from all of the people Cyrus had conquered. Maybe he had an affinity for their belief system. Maybe… a thousand reasons.

St. Paul tells us: …by grace you have been saved through faith, and this is not from you; it is the gift of God. Paul tells us that God gives us tremendous gifts specifically so that we might have life. Cyrus is held up as an image of God’s generosity. Cyrus owed Israel absolutely nothing and they could do nothing for him. He had power and control and turns to these people and gives them everything.

The lesson is that God’s generosity is inestimable and unexplainable. God is self-sufficient yet desires to love and care for us He emptied His treasury and sent His only Son to die for us so we might enter into His eternal and heavenly city. What is from God is not power or security, or even health as the world understands those things. It is the gift of faith that is far more generous. By the gift of faith that is from God alone we enter into relationship with Him have life for all of eternity.

Christian Witness, Homilies, PNCC, , , , ,

Reflection for the Solemnity of the Institution of the Polish National Catholic Church – 2015

regeneration

And they will be
amazed.

Then the righteous man will stand with great confidence in the presence of those who have afflicted him, and those who make light of his labors. When they see him, they will be shaken with dreadful fear, and they will be amazed at his unexpected salvation. They will speak to one another in repentance, and in anguish of spirit they will groan, and say, “This is the man whom we once held in derision and made a byword of reproach — we fools! We thought that his life was madness and that his end was without honor. Why has he been numbered among the sons of God? And why is his lot among the saints?

The Scripture above from the Book of Wisdom obviously points to Jesus, a man mocked and spurned by His people, thought to be just another mad prophet, and eventually killed in the most horrible of ways even though innocent. He emerges victorious in the end and is recognized to be what He always was, the Holy One of God, the only Son of God, God made man Who now sits at the Father’s right hand.

Beyond this obvious reference to the life of Jesus we should be able to see in ourselves the same experience. As Jesus was mocked and derided by the leaders of the time, so too are we. As Jesus was thought mad, so too are we. As Jesus was mocked, so too are we. As people said: ‘how can this be possible’ of Jesus, so too they say it of us. Yet, in the end, we know we, like Jesus, will emerge victorious.

Is emerging victorious a foregone conclusion for us?

Victory is solely dependent on our likeness to Jesus. The prerequisite for our victory is the same as that exhibited in the earthly life of Jesus Christ. It is by our faith that we will be victorious. That is both the starting point and the reality that must underpin all we do. In approaching our work, joys, struggles, and interactions – in both our interior life and social interactions – we must define ourselves by our life in Jesus.

A life fully lived in faith and likened to Him will result in others being amazed by us. That faith life makes us changed people with the potential of being amazing. That is what regeneration in Jesus is. Because of essential change we become a confusing lot of people in the face of the world. We get up early, worship by faith, work hard, and have a totally different attitude than that of the majority of people. We believe that we can change individual hearts and the wider world. We think that by all this effort will make God’s kingdom a reality. We may face derision, be assessed fools, and might be mocked. Yet we know that by living regenerated lives we will be numbered among the saints and victorious. Be ready to be amazing.

Christian Witness, Homilies,

Reflection for the Second Sunday of Lent 2015

faith and worry

Sometimes the test
is almost impossible.

God put Abraham to the test. He called to him, “Abraham!” “Here I am!” he replied. Then God said: “Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There you shall offer him up as a holocaust on a height that I will point out to you.”

Over recent weeks it seems that the number of troubles among those I know have increased greatly. These aren’t little problems, but those deep, life-shattering types of troubles that some may never experience. How life-shattering it must have been for Abraham, to face having to sacrifice his son.

A preacher was delivering a sermon before a large congregation. He pointed out that believers aren’t exempt from trouble. In fact, some Christians are surrounded by trouble — trouble to the right, trouble to the left, trouble in front, and trouble behind. At this, a man stood up and shouted, ‘Glory to God, it’s always open at the top!’

God’s test of Abraham’s faith was exactly about that. We can imagine that in walking to Mount Moriah, with his son carrying the wood that he would be sacrificed on, Abraham was in tears. His heart was breaking, the knife at his side weighed heavy, and his soul was crying out to God. He climbed the hills where Jerusalem would later stand, where the sacrificial fires of the Temple would be built, the place where Jesus would take up the wood of the cross (as Isaac carried the wood for his sacrifice). He was surrounded on every side, front and back, and could not help but look up.

What happened when Abraham and Isaac arrived at God’s designated site of sacrifice? …the LORD’s messenger called to him from heaven, “Abraham, Abraham!” “Here I am!” he answered. “Do not lay your hand on the boy,” said the messenger. “Do not do the least thing to him. I know now how devoted you are to God.” The response to Abraham’s troubles came from on high, from the top, from heaven.

Here’s the real test. Can we trust God enough to look up when those life-shattering troubles come? Can we place our reliance on Him? St. James noted: Count it all joy, my brethren, when you meet various trials, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. Troubles will either break us down, seem impossible, and cause us to look down or they will teach us to persevere and look up to heaven. The promise is that our perseverance, our looking up, will be rewarded and that we will lack for nothing particularly in eternity. We should repeat with the Psalmist: From whence does my help come? and answer: My help comes from the LORD.

Homilies,

Reflection for the First Sunday of Lent 2015

maxresdefault

The time is
here and now.

After John had been arrested, Jesus went into Galilee. There he proclaimed the Good News from God. ‘The time has come’ he said ‘and the kingdom of God is close at hand. Repent, and believe the Good News.’

Mark’s rendition of Jesus’ time in the desert is very short. It also focuses us on one of Mark’s key themes; Jesus’ ministry is confrontational. Think of the very real confrontations with sin, temptation, and wild beasts that Jesus engaged in in the desert. Mark shows Jesus as the One who had come to combat and defeat the forces determined to counteract God’s will for our lives and our well-being.

Mark does not portray Jesus as sent to fight human ignorance, religious or political authority. He wasn’t that kind of revolutionary. Of course those things existed, but they were only the symbols and tools of what Jesus was really confronting. Jesus came to confront the evil, the negative spiritual force that oppresses human bodies and minds and defy human attempts to subdue them.

Jesus’ experience in the wild and untamed wilderness symbolizes the difference between God’s way of life and the wilderness of life without God. The desert shows us how Jesus confronted and defeated the powers of chaos and destruction. He walked out of the desert as a victor and the bringer of God’s kingdom. He began to proclaim the kingdom to all who would hear Him.

Jesus proclamation of the in-breaking of God’s kingdom announces the arrival of God’s future for humanity. This will be a new era and a new state of affairs, one in which God rules and we no longer have to use merely human efforts to defeat evil. With the expression kingdom of God Jesus does not speak of taking people away to a new place in a far-off land. He tells those who will listen that they have the power to build the kingdom if they work in and with Him. He invites us into the kingdom’s awakening and gives us the means (by grace) to make it real and complete. The old ways and the old rules no longer have power. Evil, sin, negative spiritual forces hold no sway over us because Jesus is victorious. He has won the confrontation.

As we will see through Lent, and in particular on Good Friday, Jesus’ revolution is dangerous. As members of His kingdom and its operatives we are working to destroy the last vestiges of sin, evil, the negative spiritual force. We are the forces of the kingdom. Those tied to worldly ways and mores will resist and hate us. They are the forces of the untamed wilderness. They fight against transforming the world. The time is here and now. We must be confident kingdom builders, assured of our victory in Jesus and ready to transform all we encounter.

Art, Events, PNCC, , , ,

Simply Grand Concert Series – Art Song Treasures of Poland on March 22, 2015

From WVIA: WVIA’s next Simply Grand Concert on March 22, 2015 features soprano Barbara Liberasky-Nowicki and pianist Carol Ann Aicher in a program titled, Art Song Treasures of Poland

PITTSTON, PA (WVIA) – WVIA’s next Simply Grand Concert features soprano Barbara Liberasky-Nowicki and pianist Carol Ann Aicher in a program titled, “Art Song Treasures of Poland.” The live concert will be held on Sunday, March 22, 2015 at 3 p.m. in the Sordoni High Definition Theater at the WVIA Public Media Studios in Pittston, PA. Seating is free, but limited. To make reservations call 570-655-2808 or reserve seats online.

ArtSongPolandWVIADr. Barbara Liberasky-Nowicki, soprano, has performed abroad and throughout the tri-state area in opera, concert, and recital. Her opera credits include appearances with the Grande Theatre of Geneva, Switzerland in productions of Parsifal, Albert Herring, La Boheme, and Boris Godunov, the latter of which was televised throughout Europe. She has been a soloist with the Pittsburgh Symphony, the Pittsburgh Opera, the New York Lyric Opera, Mostly Opera, the Ossining Chorale, the Pittsburgh Chamber Opera Theater, the Ridge Light Opera, Stony Hill Players, the New Jersey Concert Opera, and the Baroque Orchestra of New Jersey, among others. Dr. Nowicki earned a Doctorate of Education in College Teaching and Vocal Pedagogy from Columbia University Teachers College. The topic of her doctoral research is the history of Polish music leading to the Polish art song of the 19th century. She is devoted to bringing this virtually unknown song repertoire to wider audiences. Recital venues have included New Jersey City University, the University of Pittsburgh, the Northeast Theater of Scranton, and the Kosciuszko Foundation in New York City among others. She was featured on WQED-FM radio in Pittsburgh in a program entitled: Oginski to Szymanowski: The Polish Art Song of the 19th Century. Dr. Nowicki also holds a Bachelor of Science degree in Music Education from Wilkes University and a Master of Fine Arts degree in Vocal Performance from Carnegie-Mellon University. As a music educator, Ms. Nowicki has taught chorus and voice at Washington and Jefferson College, Teachers College Columbia University, Carnegie-Mellon University and music in several public schools, including those in Madison and Millburn, New Jersey. Ms. Nowicki resides in Scranton, Pennsylvania with her husband the Rt. Rev. Bernard Nowicki, bishop of the Central Diocese of the Polish National Catholic Church. Their daughter, Berit Elizabeth, resides in Northampton, MA.

Dr. Carol Ann Aicher earned a Doctorate in Education at Columbia University Teachers College and holds a Masters of Music degree in Piano Performance from Manhattan School of Music as well as the Piano Pedagogy Certificate and a Bachelor of Music degree in Piano Performance with a minor in Music History from the Oberlin Conservatory of Music. Carol Ann currently teaches graduate pedagogy at the Manhattan School of Music. She was previously an assistant professor of Piano and Piano Pedagogy at West Chester University of Pennsylvania. Dr. Aicher also frequently presents workshops, lectures on pedagogy, and adjudicates various festivals and competitions. As a pianist and collaborator she has performed at many venues on the east coast; Longwood Gardens, Strathmore Hall, Lincoln Center, Steinway Hall. She is half of the Oberlin Piano Duo, an ensemble that specializes in music for four hands, one piano. Carol Ann is also part of a two piano team with her husband Douglas Lane.

The WVIA “Simply Grand Concert Series” showcases the talent of regional classical musicians. Since the series began in 1990, dozens of regional musicians have been featured. The concerts are recorded for broadcast on WVIA-FM before a live audience in the Sordoni High Definition Theater at WVIA Public Media Studios.

Christian Witness, Homilies,

Reflection for Quinquagesima Sunday 2015

wineskin

Time to get a new
shirt.

And Jesus said to them, “No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made. And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins.”

At the marriage in Cana the old wine ran out. The old wine was made with human effort, over a period of many years – but it could not meet the need – it ran out. This is a parable of life under the old way of doing things. The old wine runs out; no longer satisfies or is sufficient. The Lord has come to give us new wine, new life. He stands ready to fill us with His new wine.

Jesus came bringing a very powerful message. He promised us spiritual gifts that go beyond everyday life experience. He offers us freedom from sin and a law that drew heavy penalties for sin – chiefly the penalty of death. Instead He tells us that He has paid the price once and for all. He promises us immortality, a future life liberated from death, sickness, disease, poverty, and isolation. He lets us know that no matter, there is a future for each of us. He gave more than a bunch of promises; instead He made co-heirs and true children of God, His brothers and sisters. We have power that goes beyond this world. This is His new wine.

This powerful message does not work on those beholden to the old ways. In fact it causes them to burst in anger and retribution (old wineskins). Old wineskins are hard and unyielding.

We must be those new wineskins, ready to receive the Lord’s new wine. We must be people of His new way.

In the same way, Jesus draws the parallel to patching a garment. You cannot sew unshrunken cloth to a torn old garment; it will only make the tear worse. Jesus wants to clothe us with an entirely new garment of salvation, our baptismal robes. People beholden to old ways don’t want to change their old shrunken and torn ways for new ones. We, on the other hand, have to be ready to receive Jesus’ new ways – His garment.

As we come to the close of our Pre-Lenten season we have to ask ourselves whether we are ready to enter into the Great Lent ahead. It is not just being ready to give up chocolate, or meat, or acting angry toward a rude driver, but ready to be new wineskins – flexible and open to receiving Jesus’ new wine – His message. Will we allow ourselves to be filled, changed, and molded by Him? Are we ready to put on new clothes? With commitment to following Jesus and living His way we will hold Him and wear Him into life everlasting.

Art, Events, Poland - Polish - Polonia, , , , , ,

PIASA Call for Papers

The Polish Institute of Arts & Sciences (PIASA) and the Center for European, Russian and Eurasian Studies at the University of Toronto are pleased to invite proposals for PIASA’s 73rd Annual Conference to be held at the University of Toronto, June 11-13, 2015.

Proposals are solicited for sessions or individual papers dealing with Polish or Polish Diaspora or comparative topical sessions that include a Polish-related presentation along with other groups. Sessions are also encouraged from those whose fields of interest are in business or the sciences. Sessions including presenters from more than one nation are encouraged. Each session is scheduled for 90 minutes to accommodate three papers or about 20 minutes per paper. The conference language is English and all conference rooms will be equipped with AV for the use of PowerPoints and CD/DVD presentations. It is expected that acceptable conference papers will be published in The Polish Review subsequent to the conference.

To submit a paper or complete session, please send the name, e-mail address, institutional affiliation, and tentative paper title for all presenters to James Pula, Chair of the Program Committee. The deadline for proposals is April 1, 2015.

Events, Poland - Polish - Polonia, , ,

Polish American Historical Association Announces its Annual Awards

Los Angeles, January 30, 2015 – During its 72nd Annual Meeting in New York, at the Consulate General of the Republic of Poland, the Polish American Historical Association (PAHA) announced the winners of the organization’s annual awards. Consul General, Hon. Urszula Gacek welcomed the guests and recounted the history of PAHA and its role in the documentation and promotion of Polish American history and culture. Established in 1942, PAHA is the premier international scholarly association dedicated to the study of Polish emigration and immigration to the Americas.

The Mieczysław Haiman Award, offered annually to an American scholar for sustained contribution to the study of Polish Americans, was presented to Dr. Neal Pease, Professor of History, University of Wisconsin-Milwaukee for his extensive record of valued publications in the field of Polish and Polish American history. A recipient of PAHA’s Swastek Prize, as well as a Past President of PAHA, Dr. Pease serves on the Board of the Polish Institute of Arts and Sciences in America, and is the editor of its journal, The Polish Review. Simultaneously he is a member of PAHA Council and of the editorial board of the Polish American Studies.

PAHA presented the Oskar Halecki Prize that recognizes an important book or monograph on the Polish experience in the United States to Dr. Anna Mazurkiewicz of the University of Gdańsk, Poland. She served as the editor of East Central Europe in Exile, vols. 1-2: Transatlantic Migrations and Transatlantic Identities (Newcastle upon Tyne: Cambridge Scholars Publishing, 2013). This outstanding two-volume work, takes up an extremely significant area of research in the broad field of Polish American studies, namely the experience of emigration and resettlement in a new homeland. The books include contributions by thirty-eight scholars from North America and Europe that examine aspects of both the Polish emigration and settlement experiences, along with those of other peoples from East Central Europe. Dr. Mazurkiewicz’s effort makes an inestimable contribution to scholarly research and knowledge in the important field of emigration studies – and with special attention to the experiences of peoples who are all too often overlooked in discussions of this subject.

The Amicus Poloniae Award that “recognizes significant contributions enhancing knowledge of Polish and Polish-American heritage by individuals not belonging to the Polish-American community” was given to Ms. Terry Tegnazian, the co-founder of the Aquila Polonica Publishing dedicated to issuing books about Poland in World War II. A graduate of Brown University and Yale Law School, Terry Tegnazian became interested in the Polish experience of World War II while reading memoirs of key Polish Underground leaders. She was moved by the stories of the Poles’ incredible courage during World War II — an aspect of the war she had not previously been aware of. In addition to being a hands-on publisher involved in all aspects of each Aquila Polonica title, Terry has written about Poland in World War II for the Wall Street Journal Europe and the Warsaw Business Journal, she’s been interviewed on national television, and has presented numerous lectures in a wide range of venues including colleges, museums, and libraries.

Dr. Maja Trochimczyk, of Moonrise Press, Los Angeles, received the Distinguished Service Award “given occasionally to a member of PAHA who has rendered valuable and sustained service to the organization.” Dr. Trochimczyk is PAHA’s Newsletter Editor and Online Communications Director. She created and expanded the organization’s internal and external online and print communications including the newsletters, marketing materials, a blog, and social media. A member of the PAHA Board since in 2009, Dr. Trochimczyk previously received the PAHA’s Swastek Prize in 2007 for the best article published in the Polish American Studies, “The Impact of Mazowsze and Śląsk on Polish Folk Dancing in California” (Vol. 63, No. 1, Spring 2006). A music historian and a poet, Dr. Trochimczyk published six books on music and five of poetry, including, most recently, Frédéric Chopin: A Research and Information Guide (co-edited with William Śmiałek, Routledge, June 2015) and a poetry collection, Slicing the Bread (Finishing Line Press, 2014) based on her parents’ childhood memories of WWII.

PAHA’s Creative Arts Award “recognizes the contributions in the field of creative arts by individuals or groups who have promoted an awareness of the Polish experience in the Americas” and was presented to Mr. Adrian Prawica, director and executive producer of the film The Fourth Partition: Chicago (2013). The documentary tells a unique and rarely talked about history of Chicago’s Polish Community at the dawn of the 20th century. It examines economic and political reasons for the migration of over 4 million Poles to the United States between 1870 and 1920 and focuses on Polish immigrant workers in heavily industrialized Chicago neighborhoods, their community, as well as their political activism, which aided Poland in her fight for independence during WWI.

The Swastek Prize “awarded annually for the best article published in a given volume of Polish American Studies, the journal of the Polish American Historical Association” was presented to Dr. Leonard Kurdek for “The Real-Life Story Behind ‘Call Northside 777’: The Crime, the Conviction, and the Search for Justice” from Polish American Studies, Vol. 70, no. 2 (Autumn 2013). The editors consider it a meticulously researched reconstruction of a story with compelling human interest which also deals with the interplay of life with art and Hollywood’s depiction of Polish Americans: “A very detailed piece of detective work, it holds the interest of readers from start to finish, is clearly written, and raises a number of very serious and provocative questions about the character of American justice and the consequences of injustice as experienced by a family of poor, working class Polish Americans during the worst times of the Great Depression—a topic that has implications for all disadvantaged peoples.”

The Skalny Civic Achievement Awards “honor individuals or groups that advance PAHA’s goals of promoting research and awareness of the Polish-American experience and/or that have made significant contributions to the Polish or Polish-American community and culture.” There were the following 2015 Skalny Award recipients.

Dr. Karen Majewski was recognized for her unwavering efforts to revitalize Hamtramck, one of America’s oldest and most interesting Polonia’s communities located in the heart of Detroit. Majewski was elected Hamtramck’s first woman mayor in 2005, since then re-elected twice (2009, 2013). Former executive director of PAHA, she has also organized exhibits devoted to the Polish presence in Detroit, published works related to the Polish-American identity, and served as the Curator of Polish and Rare Books at Polish Mission of the Orchard Lake Schools. Dr. Majewski has previously received the 2004 Halecki Award and the Kulczycki Prize for her book Traitors and True Poles: Narrating a Polish-American Identity, 1880-1939 (Athens: Ohio University Press, 2003). She is a Piast Institute Fellow and a Board Member of the Dekaban Foundation.

Mr. Timothy J. Kuzma of Pittsburgh was honored with the Skalny Award for his many faceted, highly productive, and forward looking work as President of the Polish Falcons of American fraternal, his guidance in making the Falcons publication an outstanding fraternal vehicle promoting the Polish heritage that it is, and for his impressive work in making the March 2014 Polish American Summit of national Polonia leaders a success.

Mr. Frank Milewski of New York – Chair of the Anti-Bigotry and Holocaust Documentation Committees of the Polish American Congress was recognized with the Skalny Award for his continuing and longtime efforts as a Polish American Congress activist in New York, notably his time-consuming work of monitoring American mass media for themes related to Poland and the Polish American community, correcting errors, and fighting defamatory comments in a professional and informed manner.

Dr. Aleksandra Ziółkowska-Boehm received the Skalny Award for her role in advancing knowledge and appreciation of Polish history and culture in the United States. Ziółkowska-Boehm is a Polish born writer who now lives in the United States. Her widely acclaimed works published in English deal mostly with the Polish experience in Second World War.

Dr. Alex Storożyński was presented with the Skalny Award for his past leadership of the Kościuszko Foundation. Due to his efforts and incentive, the Kościuszko Foundation moved its operations and communications system to the 21-st century. Modernization, enhanced efficiency, greater outreach must also be paired with his widely read and very well publicized biography of Thaddeus Kosciuszko which has generated renewed interest and appreciation of Kościuszko as an American and Polish hero of historic stature: The Peasant Prince:Thaddeus Kosciuszko and the Age of Revolution.

The Graduate Student Research Paper Award “recognizes outstanding research into Polish-American history and culture by a young scholar in the humanities or social sciences” and was presented to Rachel Rothstein, a Ph.D. Candidate at the University of Florida, Gainesville, for a study entitled “Defending the Remnants: American Jews Respond to Poland’s 1968 Anti-Zionist Campaign.”

The Award Ceremony ended with an announcement of the new leadership of the organization which will lead PAHA through 2015 and 2016. THE OFFICERS: Dr. Grażyna Kozaczka of Cazenovia College was elected the President, Dr. Anna Mazurkiewicz of the University of Gdańsk – the First Vice President, Dr. John Radzilowski of the University of Alaska-Southeast – the Second Vice President; and Dr. Maja Trochimczyk of Moonrise Press – the Secretary. She will continue serving as PAHA Newsletter Editor and Online Communications Director. Dr. Jim Pula of Purdue University North Central will continue in his role as Treasurer and Dr. Pien Versteegh of Avans University, The Netherlands, as Executive Director. Dr. Anna Jaroszyńska-Kirchmann of Eastern Connecticut State University will be the new Editor of Polish American Studies.

The COUNCIL MEMBERS will include: Dr. M. B. Biskupski, Central Connecticut State University; Dr. John Bukowczyk, Wayne State University; Dr. Mary Erdmans, Case Western Reserve University; Dr. Ann Gunkel, Columbia College-Chicago; Dr. Iwona Korga, Józef Piłsudski Institute; Dr. Dorota Praszałowicz, Jagiellonian University, Kraków; Dr. Marta Cieślak, Independent Scholar; Dr. Czesław Karkowski, Hunter College and Mercy College; Dr. Stephen Leahy, Shantou University, Shantou; Dr. Thomas Napierkowski, University of Colorado, Colorado Springs (Past President, 2013-2014); Dr. Neal Pease, University of Wisconsin – Milwaukee; and Mr. Robert Synakowski, Syracuse Polish Home.

ABOUT PAHA: The Polish American Historical Association is a non-profit, tax-exempt, interdisciplinary organization devoted to the study of Polish American history and culture. Founded in 1942 as part of the Polish Institute of Arts and Sciences in America, PAHA became an autonomous scholarly society in 1948. As an affiliate of the American Historical Association, PAHA promotes research and dissemination of scholarly materials focused on Polish American history and culture, and its European origins. PAHA publishes a newsletter and a biannual scholarly peer-reviewed scholarly journal, Polish American Studies (available from the University of Illinois Press; with past issues on JSTOR). The organization sponsors an annual conference, in conjunction with the American Historical Association, which serves as a forum for research in the field of ethnic studies. PAHA has over 600 international members, including both individuals and institutions; membership is open to all individuals interested in the fields of Polish American history and culture, and immigration studies. In 2011, PAHA sponsored the critically acclaimed Polish American Encyclopedia, published by McFarland and edited by Prof. James Pula.