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Motor City Comic-Con Features Polish Artists

25th Anniversary of Motor City Comic-Con to Feature Polish Artists
By Raymond Rolak

comiccon_poster-image2014Popular pop-culture art along with new-media will be just some of the exhibitions presented at the 25th anniversary of the Motor City Comic-Con, May 16-18, at the Novi Suburban Collection Showplace. Located just west of Detroit the event will have a variety of celebrity presenters along with creative poster artists and world class cartoonists.

William Shatner of “Star Trek” fame will be the highlighted attraction. Shatner has a strong body of work in film and television including T.J. Hooker and Rescue 911. Films include The Brothers Karamazov (1958), Judgment at Nuremberg (1961), Kingdom of the Spiders (1977), The Kidnapping of the President (1980), Airplane II: The Sequel (1982), National Lampoon’s Loaded Weapon I (1993) and Miss Congeniality (2000) just to name a few. He also received two Golden Globe Awards for his performance on the long-running hit series Boston Legal.

Chris Claremont, John Barrowman along with famed wrestling personalities Brett Hart and ‘Hacksaw’ Jim Duggan will also be special featured guests. Longtime and nostalgia television performers will include Richard Anderson, Katie Cassidy, Ernie Hudson, Kristanna Loken, Kent McCord, Lindsay Wagner, Billy Zabka and Burt Young of “Rocky” film fame.

Mike-Bocianowski_Profile-photoOne of the popular comic artists to be featured will be Michael Bocianowski of Erie, PA. Bocianowski has developed a mix of cartoon animals and dragon fantasy stories that are playful for both children and adults. His main animation character is a creature called ‘Yet’ who communicates with fantasy dragons and can only say “meep”. He trained at the Art Institute of Pittsburg and Edinboro University. Besides his comic characters, Bocianowski specializes in graphic novels, which run about 100 pages.

Another highlighted comic artist is Agnes Garbowska, who was born in Poland. Fueled by creativity and imagination along with a passion for comics, she went to work for the storied Marvel Comics Publishing Company. She currently has released a well-received illustrated book, “You, Me, and Zombie.”

Bill Sienkiewicz – born Boleslav Felix Robert Sienkiewicz – is descended from the Nobel Prize-winning Polish novelist Henryk Sienkiewicz. He grew up in rural New Jersey, taught himself anatomy to better his sketches and worked construction to put himself through the Newark School of Fine and Industrial Arts in Newark, New Jersey. He is acclaimed for his graphic novel Stray Toasters, which earned an international reputation and cult status across the industry. He is also well known for his work on the revamping of Marvel Comic’s “Elektra.”

Other featured artists are Carolyn Nowak of Ann Arbor and Karl Slomski who trained at the Kubert School of Cartooning and Graphic Art. and Emily Zelasko is a Metro Detroit based comic book creator and quirky character artist. She has collaborated on the series “Jinx.”

Timothy Zulewski creates whimsical and spooky artwork that has been compared to Tim Burton and Edward Gorey. Zulewski has worked on children’s books, toy packaging, animation, and new media branding. He is well known in the sporting world for his contributions to the Fathead designs.

Saturday will be costume day for this, the 25th anniversary of the show. Guest judges will be Dan Phillips and Alloy Ash. Along with panels, seminars, and workshops with the comic book professionals, there will be previews of upcoming feature films, portfolio review sessions and debuts from video game companies.

Homilies,

Reflection for the 3rd Sunday of Easter – 2014

Jesus Is the Subject of the Whole Bible

Everything points to
Jesus!

And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures.

Some people misinterpret this scripture to say ‘everything in scripture points to Jesus.’

This is one of those statements that teachers tell us to watch out for in tests. Almost never choose the answer that contains absolutes like all, everything, always, and never.

Of course all that is in Holy Scripture is not a direct reference to Jesus. The Old Testament is in fact the history of Israel as it journeyed in and out of its relationship with God. It contains the bravery and failings of men and women.

Scripture shows bravery when these men and women followed God’s commands, not just by doing those things God commanded but by truly living them out every day from their hearts. The prophet Jeremiah declared to Israel: Circumcise yourselves to the LORD, and take away the foreskins of your heart. Hosea declared: For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. God wanted more than circumcision and burnt offerings. He wanted and wants true faith and trust.

Scripture shows the failure of these men and women when they abandoned God’s way and did not trust in His protection. They followed other gods and sold themselves to other kings.

What points to Jesus is God’s call to faithfulness, to true love and belief, to the circumcision of hearts – hearts dedicated to God, and sacrifice that foreshadows the one true everlasting sacrifice of Jesus Christ that redeemed the world.

God’s entire action in the Old Testament, His entire action throughout history and into our lives, is a singular action that shows forth His saving power. God brought His saving action to completion in time with Jesus’ sacrificial suffering and death. That saving action is fully available to us.

Through Christ, God reestablished a right relationship with all things – the perfect harmony of relationship between God and man that existed at the foundation of the world. Jesus showed His followers that scripture is the path and pointer toward His redemption.

What is true is that the gift of faith quickens our hearts and minds to believe, to understand, to worship, and be thankful for the absolute truth of what Good Friday and Easter mean for us.

Christian Witness, Homilies, ,

Reflection for Low Sunday 2014

Remove Doubt

Jesus, help me to
see!

Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”

Jesus is here; right now saying, “Peace be with you.”

The world challenges our faith constantly. As we discussed on Easter, the guards at the tomb had a choice. Would they declare the truth or take the bribe and ignore what really happened? We can imagine that having seen what had happened, taking the bribe was not going to be quite satisfactory. Truth has a way of pushing against our consciences – prompting us to moments where we cannot be peaceful.

Jesus is the reality of heavenly perfection, grace, and truth intersecting with earth. In saying, “Peace be with you.” Jesus is giving a blessing, reassurance, and an instruction to His followers.

The blessing of peace is not a blessing that protects us from all earthly harm or sadness – after all, the apostles all faced struggles, imprisonment, and almost all were martyred for the faith. Jesus’ peace overcame the apostles’ post-crucifixion sadness and remained with them. For us, His blessing of peace surpasses understanding. It is greater than anything we might face. His peace is given to us and is something we own; it is ours forever. His peace is constant and remains with us regardless of what we have faced, have done, will face, or will do. Not even the very depths of pain and sadness can overcome His peace if we believe.

Jesus’ peace is reassuring. The apostles did some pretty horrible things – they abandoned Him, denied Him, were unsure of Him, and may have very well lost all faith in Him. They sit in a locked room, afraid. His peace is their reassurance of forgiveness. We sin in big and small ways – yet Jesus is always prepared to welcome us back and impart His peace if we believe.

The instruction is that His peace will be with us if we acknowledge the truth – the truth of that intersection between heaven and earth. The truth that God sacrificed His Son for us and because of His obedience raised Him from the dead. The truth that, by an act of faith, those regenerated in the waters of baptism were buried with Christ so that they may rise with Him.

When we are faced with challenges, when we fail in sin and error, when we are confronted by the doubt and denial so active in the world, let us recognize the gift of peace Jesus gave us. If we, like the guards, do not feel peaceful then something is wrong in our belief and how we see. Let us “not be unbelieving, but believe” and have His peace.

Christian Witness, Homilies

Reflection for the Solemnity of the Resurrection

Easter Look Screen

They found the stone rolled away from the tomb; but when they entered, they did not find the body of the Lord Jesus. While they were puzzling over this, behold, two men in dazzling garments appeared to them. They were terrified and bowed their faces to the ground. They said to them, “Why do you seek the living one among the dead? He is not here, but he has been raised.”

Scripture goes on to tell us:

Then they returned from the tomb and announced all these things to the eleven and to all the others… but their story seemed like nonsense and they did not believe them.

The disciples we incredulous at news of Jesus being risen, and much of the world is incredulous to this day.

If we look at Jesus with human reasoning alone we can make a very strong case that all of this is too incredible to believe.

We do not have the benefit of being among the women who entered the empty tomb, who had the advantage of an explanation from dazzling angels. We do not have the benefit of being in the company of Peter and John as they ran to find an empty tomb. We do not have the privilege of walking along the road to Emmaus with Jesus and having Him reveal Himself in the breaking of the bread. Yet we have the eyes of faith.

Here we are, looking at an empty tomb and hearing the words of the resurrection proclaimed and sung. Here we are, having rushed to church this morning to see the empty tomb. Here we are, to share in the breaking of the bread, and to recognize the reality of the Lord among us.

We aren’t incredulous. We are here, this morning for two important reasons. The first is that we have received the gift of faith. The second is that we continue live, see, and respond because of faith that He is truly risen.

We value the gift of faith – faith in a God that loves us enough that He would sacrifice His Son’s life so that we might have eternal life. Faith that this Christ was more than a prophet, more than a wise man, more than good teacher, but God Himself that came among us, died for us, and because of His obedience to the Father was raised again – showing us our glorious destiny.

Many cannot believe it. If they hear, ‘Christ is risen!’ they respond, ‘No way!’ They remain incredulous. Our faith is foolishness to them.

For us, a people living in faith, the ancient greeting of Easter, the greeting we proclaim to each other is Christ is risen! to which we all reply, He is truly risen!

Christian Witness, Homilies,

Reflection for the 2nd Sunday of Passiontide (Palm Sunday) 2014

palm-sunday_wide_t_nv

Then Jesus said to them, “This night all of you will have your faith in me shaken, for it is written: I will strike the shepherd, and the sheep of the flock will be dispersed; but after I have been raised up, I shall go before you to Galilee.”

The Liturgy of the Palms is one of the most emotional liturgies for many clergy members and the faithful.

While we know that this day marks Jesus’ triumphal entry into Jerusalem, we also know how the week will progress. It will later be marked by the betrayal of friends, a harsh night before false witnesses and a fixed court, mockery, a cold night in prison, the degradation in the Court of Pilate, crucifixion, death, and burial. These realities stand in stark contrast to this moment of joyous entry.

During the Liturgy of the Palms we hear the loud knock of the cross upon the door of the church. The doors swing wide and we enter as Jesus entered.

The congregation gathers around the church’s center aisle carrying palm branches. The veiled cross goes before us – always before us.

When we reach the center of the church we stop and kneel singing: Let us adore the Savior who rode in royal triumph into Jerusalem.

Then we progress to the front of the church, on the step before the altar, laying the Holy Cross down upon a pillow. We recall Jesus’ words: I will strike the shepherd, and the sheep of the flock will be dispersed. As those words are sung we scourge the crucifix, a solemn, salient, and very emotional recollection that His triumphal entry leads to the pillar and the cross. This is sung three times. Three times we are brought to that moment in Jesus sufferings where our sin, our abandonment of Him wounded Him so deeply.

We now enter Holy Week and we are called to live very deeply in this moment. We are called to walk with Jesus not just in His moment of triumphal entry, but also through the entirety of His Holy Week journey.

Peter stood up to boldly say (as usual): “Though all may have their faith in you shaken, mine will never be.”

We boldly say the same, and often fail as Peter did. Our faith is too often shaken and we, like Peter and the others, fail. We deny Him in big and small ways.

The key question for the week ahead and for the rest of our lives is: Will we persevere in our walk with Jesus daily? This Holy Week let us commit to walking with Him. Let us enter in triumph with Him today. Let us walk with Him to the upper room on Thursday, along the way of the cross on Friday. Let us walk to the tomb and wait there watching. Finally, let us take His hand on Easter Sunday and walk with Him into the promise of everlasting life.

Homilies, , ,

Reflection for the First Sunday of the Passiontide – 2014

14718

Sometimes I just
cry

When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.”

‘Jesus wept’ at the death of His friend Lazarus. While the most cited passage in scripture of Jesus weeping, it wasn’t the only time He cried. Jesus wept over Jerusalem as He approached the city: “And when he drew near and saw the city he wept over it.” Jesus wept in the garden as He prayed before His betrayal: And taking with him Peter and the two sons of Zeb’edee, He began to be sorrowful and troubled. Then He said to them, “My soul is very sorrowful, even to death; remain here, and watch with Me.” When Jesus was dying on the cross He felt totally abandoned and alone. He cried out to His Father in deepest sadness: “My God, my God, why hast thou forsaken me?”

There are several interpretations concerning Jesus’ weeping.

Jesus’ tears demonstrate that He was indeed a true man, with real bodily functions (tears, sweat, blood). His emotions and reactions were very human. In His humanity Jesus wept for His friend Lazarus.

Jesus tears also demonstrate the sorrow, sympathy, and compassion He felt for all mankind. Jesus’ tears show the rage he felt against the tyranny of death over mankind.

Jesus’ tears at the graveside showed His sympathy and empathy for all who sorrowed over Lazarus’s death. He was one with them in their sorrow.

Jesus may have cried as well at the fact that those around Him, including Martha, Mary, His apostles and disciples, and the Jewish mourners remained blind to the reality of Jesus as the Messiah. He cried in spirit because even those who were closest to him failed to recognize Him as “the resurrection and the life.”

We cry for many of the same reasons. We feel hopeless, abandoned, and sorrowful. We feel compassion and empathy for friends, family, co-workers, and others who are sad. We cry in rage over injustice. We feel hurt when we are not recognized. We cry mostly in regret over our failings and sin; the way we fall short of our commitment to the Gospel.

To cry is to pray. When we pray we cry out to God in both our need and our joy. Today we walk through our failings and face our sins with regret and sadness at having hurt God and others. We weep. Jesus sits with us and weeps with us in sympathy. He holds out His hand with the gift of forgiveness – to relieve our sadness so that our tears of regret are transformed to tears of joy at our renewal.

Events, , , ,

Basket Social in Schenectady This Weekend

My parish’s ever popular Basket Social will be held this Sunday, April 6th at the VFW Hall at 1309 Fifth Avenue in Schenectady. Doors open at noon. Besides our usual wide array of baskets, there will be door prizes and great Polish food and homemade desserts from our traditional Polish kitchen. Come by and enjoy an afternoon of fun, good food, and plenty of chances to win one or more amazing baskets.

BasketSocial2014

Christian Witness, Homilies,

Reflection for the 4th Sunday of Lent 2014

whoIsHe

May my sight
never falter

“We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ, he would be expelled from the synagogue.

Jesus cures a man born blind.

Rather than being thankful for this tremendous miracle, the Pharisees argue about the nature of Jesus – is He good or evil. They formed arguments to refute the goodness and holiness of Jesus, to show that He was not from God. They went so far as to summon the man’s parents, hoping they would testify that their son wasn’t really blind, or that this wasn’t their son. They testified that it is their son and he was indeed born blind.

The parents wouldn’t go so far to admit that Jesus had cured their son; they were afraid of losing their social standing.

The Pharisees were trying to disprove what had happened. The parents were trying to avoid what happened. Everyone was closing his or her eyes before the man born blind, a man who could now see.

The man born blind gives solid testimony and states the facts: I was born blind. Jesus made mud, told me to wash, and now I see. Jesus is a prophet. I will not pass judgment on Jesus, as you would have me do. All I know is that I was blind and now I see. Then he stands up and rebukes the blind Pharisees:

“This is what is so amazing, that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.”

Their blindness was so deep that they cursed him and threw him out.

We must take care to avoid blindness. We must not harden our hearts and shut our eyes to what is obvious. When we do falter in seeing, we must repent of our blindness.

Our Lenten journey calls us to recognize the blindness in our lives. Is it judgmentalism and legalism – living like the Pharisees and believing that we have all the right answers and everyone else is sinful and wrong? Is it fear, like the man’s parents, such fear that we hold back from bearing witness to God’s truth? Let us call upon Jesus. Jesus who said, “I came into this world for judgment, so that those who do not see might see.” Let us ask Jesus for the ability to see and ask for His healing. Let us ask Him for courage and the grace never falter in seeing rightly.

Christian Witness, Homilies, ,

Reflection for the 3rd Sunday of Lent – 2014

christ-and-the-samaritan-woman.jpg!Large

I hope, and will not
be disappointed.

And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us. For Christ, while we were still helpless, died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us.

We have all been disappointed at one time or another. These disappointments may be big or small. Perhaps a spouse, child, or friend has let us down. Maybe a job didn’t come through. Maybe we didn’t win the lotto.

Depending on our experiences we may find ourselves trusting less and less in hopes and dreams. If we have been let down a lot we may find that any offer of hope leaves us cold. We may find that we cannot even grasp onto hope at all.

Faith changes that perspective. A change takes place in our psychology, in our state of life, in our ability to hope when we become true believers.

Hope seen through faith no longer leaves us cold; it warms us. Hope seen through faith allows us to reach out and grasp God’s offer of life.

Our proclamation of faith, our regeneration, brings us to peace and confidence in the hope God offers us.

What is key is that this hope is not an invented hope.

The hope we have comes to us through the outpouring of God’s love. This love flows from the action of the Holy Spirit. This is God’s perfect, free love. It remains with us and in us engendering hope – even when we fall and fail. It call us to renewal, repentance, and forgiveness. God’s love is so strong that it looked past the failings, the disloyalty, the evils committed by men and women. It looked past faults and failing with a love so strong that God came to us and offered Himself for us.

As St. Paul says, Indeed, only with difficulty does one die for a just person … but God proves his love for us in that while we were still sinners Christ died for us.

Our Lord Jesus Christ is the great Peace-bringer, the Mediator between God and man. We have the proof of witnesses and history to support our hope. Jesus picked us up from our brokenness to new life, a life filled with hope.

We said we would trust on the day we accepted Jesus. Now, in our Lenten journey, we are called to renew our trust. We are called to affirm the fact that God will not disappoint us. Whenever we face suffering, disappointment, or letdowns, let us reach out to God with confidence; the hope that says: we will not be disappointed.

Events, Poetry, Poland - Polish - Polonia, , , , , , ,

Preserving language – beauty and distinctiveness

The nuances in Polish language make it particularly beautiful, poetic, and musical. In addition, it allows for plays in language that are useful in conveying meaning and humor. It has helped Poland and Poles everywhere in standing up to countries and dictators.

From the Associated Press via Yahoo News: Poland campaigns to preserve its complex spelling

WARSAW, Poland (AP) — Polish language experts launched a campaign Thursday to preserve the challenging system of its diacritical marks, saying the tails, dots and strokes are becoming obsolete under the pressure of IT and speed.

The drive, initiated by the state-run Council of the Polish Language, is part of the UNESCO International Mother Language Day. The campaign’s Polish name is complicated for a non-Polish keyboard: “Je,zyk polski jest a,-e,.”

That’s a pun meaning that Polish language needs its tails and is top class. Part of the meaning is lost and the pronunciation sounds wrong if the marks aren’t there.

alfabetComputer and phone keyboards require users to punch additional keys for Polish alphabet. To save time, Poles skip the nuances, and sometimes need to guess the meaning of the message that they have received. This is also true for IT equipment users of other languages with diacritical marks…

As part of the new campaign, some radio and TV stations are playing songs with words stripped of diacritical pronunciation, making them sound odd to the Polish ear. A rap song concludes: “Press the right Alt sometimes” to obtain Polish letters, referring one of the keyboard buttons that Poles need to press to write characters with diacritical marks.

In Poland, linguist Jerzy Bralczyk said the diacritical marks are a visual, defining feature of the Polish language, and they carry meaning and enrich the speech.

“Today, the Polish language is threatened by the tendency to avoid its characteristic letters,” Bralczyk said. “The less we use diacritical marks in text messages, the more likely they are to vanish altogether. That would mean an impoverishment of the language and of our life. I would be sorry.”

The tails make “a” and “e” nasal, strokes over “s,” “c” and “n” soften them and sometimes make them whistling sound, a stroke across “l” makes it sound like the English “w,” and a dot over “z” makes it hard like a metal drill. And each change matters.

“Los” means “fate,” but when you put a slash across the “l” and add a stroke over the “s” it becomes “elk.” “Paczki” are “parcels,” but “pa,czki” are doughnuts.

Foreigners who know Polish say the diacritical marks are a visual sign that it’s a tough language and that they add to the complexity of the grammar and vocabulary, which does not derive from Latin or from Germanic languages.

…

In Romania, the tongue’s tails on “t” and “s,” circumflexes on “a” and “I” and hats on “a” are ignored even by state officials and institutes. Some words have up to four diacritical marks, and not using them changes the pronunciation and, in some cases, the meaning, to the point of no meaning at all.

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