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Year: 2014

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Reflection for the 22nd Sunday in Ordinary Time, Youth Sunday, and Labor Day

Sacredness-of-Work

A call to be
changed.

I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.

Today we celebrate a call to be changed, to offer ourselves to God in all we do, and in doing so to make His kingdom a reality.

How will we make this change real? How will we respond and get to work? What will we do to be transformed into people completely focused on carrying out God’s will for humanity?

Our Holy Church has designated this Sunday as Youth Sunday. Our youth will be returning to school. They will study and grow in knowledge so that they may take their place in society, contributing their work and effort – but to what end?

If their studies are self-focused, if they are taken up without due consideration of God’s call to be changed and to change the world, they will only make their lives small and self-serving. They may achieve earthly success, but in the process lose their souls. If however, their study and growth remain focused on God’s call to change and affect change in accord with His call, their lives will be glorious and complete. They will use what they have gained to come into union with God and to carry out His will. We must help them by our example, prayer, and support. Our duty is to continually assist them in realizing that everything they learn and do is a gift from God and requires a response to His call to change.

This weekend we also celebrate Labor Day. Our work and labor must also been seen in light of the call to be changed and change the world. Paraphrasing our organizer, Bishop Hodur: ‘The time will come when our heroes emerging from the homes of farmers and laborers will sweat and sacrifice not for kings or the rights of the privileged or a single class, but will battle and work for freedom and the rights of man. Let us gather and strive to be first in good and last in wrong. Then shall we bring ourselves, our nation, and the whole world closer to happiness and salvation.’

We are thus called to change ourselves and the world, to transform life away from the money-driven values of this world to the bringing of the kingdom of God.

We are called to make change real in the lives of our youth and in our lives. This is true worship: “offer your bodies as a living sacrifice” Do not live the status quo. It is not enough! Jesus put His body on the line for us. So we must put our lives on the line, changing them for Him and working for the coming of His kingdom.

Homilies, , , ,

Reflection for the 21st Sunday in Ordinary Time 2014

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A life full of
riches.

Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways! … For from him and through him and for him are all things. To him be glory forever. Amen.

God’s judgments testify to His righteousness, as well as to His wisdom. God knows how to catch those who oppose him in their own snares by allowing them to fall, not by His doing, but by their own free will and choices that oppose Him. In contrast with His judgments, His ways are the way of grace that lead to eternal life for those who chose Him. How wonderful and wise are His judgments and ways! They make us rich.

Looking back at history and even our lives we can truly marvel at His wisdom. Consider how He: Has mercy on the disobedient; Gathers us out of the many peoples, Jews and Gentiles, into a people who are His own; Uses us to convert others; and Preserves the world despite malice and evil until we have built His kingdom through the grace He gives us.

His wisdom is entirely immeasurable and unfathomable; His judgments and ways are inscrutable and incomprehensible. So lies the emphasis: This powerful and incomprehensible God joins Himself to humanity and sacrificed Himself all so we might be drawn up to be like Him; so that we may enter into glory after glory. So that by the freedom He allows we may chose for Him and bring others to Him.

God wants the salvation of all people, has revealed Himself to us, has shown us the way we should go, has called upon us to proclaim Him and invite others to know Him, and has left us the tremendous promise of eternal life and glory even though we lack His perfection and fall at times.

Paul confirms that the judgments and ways of God are inscrutable and untraceable with three questions, which he borrows from Isaiah and Job: For who has known the mind of the Lord or who has been his counselor? Or who has given the Lord anything that he may be repaid?

Paul reminds us that everything that is and will be has its beginning in God, is carried out by God, and serves God’s purposes. God needs nothing and we can offer Him nothing – excepting this: our faith, like Peter, our declaration that He is our God.

God asks us to come into relationship with Him and each other. He shows us the way and gives us the words that can make all our lives rich and complete.

To him be glory forever! Paul makes this great exclamation, calling on us to give glory to God for His judgments and His ways; for the riches He gives to all who by faith in Him build His kingdom and join together in His life.

Christian Witness, Homilies,

Reflection for the 20th Sunday in Ordinary Time 2014

17626

All people?
Really?

The foreigners who join themselves to the LORD, ministering to him, loving the name of the LORD, and becoming his servants—all who keep the Sabbath free from profanation and hold to my covenant, them I will bring to my holy mountain and make joyful in my house of prayer; their burnt offerings and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples.

This beautiful text recounts very powerful words to people who believed themselves to be exclusive. This sense of separateness built up in Israel over time – but this was not God’s way or instruction to Israel.

When Israel was constituted as a nation, a concern for resident aliens and foreigners was built into its legal system. The alien peoples received special protection under the law and were to be loved as native Israelites.

They came to or dwelt in Israel for various reasons including for the specific purpose of knowing God. All foreigners sojourning in Israel were counted as its people under the care and protection of God. Those who were joined to Israel through circumcision could join in the Passover. All were expected to honor and follow the laws of the Lord including the Sabbath rest. No foreigner was to be vexed or oppressed. They were to be loved, helped in distress, and have justice in all disputes.

Of all nations only Israel’s law, given by God, contained legislation for the resident alien. When Israel received the Promised Land she was required to purge it of its foreign population. But, foreigners in this context represented those hostile to her – it did not mean complete exclusion. Israel’s entire existence was bound up with being a blessing to all nations.

Various scriptures including Solomon’s prayer at the inauguration of the temple implied that God’s house was a house of prayer for all peoples. Israelite and foreigner could both pray to the Lord. Today’s words from Isaiah re-speak those words as instructed by God.

By the time of Jesus’ coming Israel had become extremely exclusive, and forgot God’s words – to be a blessing and mission to the nations. Jesus’s life is replete with His reaching out to foreigners – they were present at His birth, during His ministry where He interacted, preached to, and healed them. Paul clearly states that in Christ all are called and there is no negative racial, linguistic, or ethnic difference. We are gifts to each other.

Jesus’ call is never to separateness, to dissolution, or hopelessness – but to hope for all people in all circumstances. May God be praised for choosing and loving all!

Christian Witness, Saints and Martyrs, ,

Pray for Christians in Iraq

They will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. This will be a time for you to bear testimony. Settle it therefore in your minds, not to meditate beforehand how to answer; for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death; you will be hated by all for my name’s sake. But not a hair of your head will perish. By your endurance you will gain your lives. — Luke 21:11-19

Let us pray for the Christians of and in Iraq. They are our brothers and sisters in Christ, members of the body of Christ, our family.

Lord God, Father Almighty, grant by Your strong arm that Your Church in Iraq may be saved and preserved from every evil. Grant also that it may remain steadfast and persevere in faith before the evils of the enemy. If called to martyrdom, may Your Church show forth strong witness; for You preserve our lives even if we lose them in the eyes of the world. May we too be strengthened to serve you in imitation of the courage of the Holy Martyrs of Iraq. We ask this through Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, forever and ever. Amen.

10527439_838964872781785_951830842262202219_n

O God, Who rules the world from everlasting to everlasting; speak to our hearts when courage fails, and we faint for fear. Keep us resolute and steadfast in the things that cannot be shaken, abounding in hope and knowing that our labor is not in vain in Thee. Restore our faith in Thine eternal purpose: renew in us that love which never fails; and make us lift up our eyes to behold, beyond the things which are seen and temporal, the things which are unseen and eternal. We ask in the Name of Jesus Christ our Lord. Amen.

Christian Witness, Homilies, ,

Reflection for the 19th Sunday in Ordinary Time 2014

22146

Who’s out
there?

Brothers and sisters: I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness that I have great sorrow and constant anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.

We are called to recognize and live in the power of God.

St. Paul was distraught because he saw the potential the Jesus offered His own people and the fact that His people, in large part, did not recognize the great gift of salvation He came to bring.

Jesus came walking out on the water. We often talk about the fact the Peter got out of the boat, and in faith came walking across the water toward Jesus. He would then falter in his faith and go sinking to the depths. It is a powerful image. We should recognize the fact that a lack of faith, a lack of recognition preceded that event. In the fourth watch of the night He went towards them, walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered, ‘Lord,’ he said ‘if it is You, tell me to come to You across the water.’

The disciples in the boat were rightly terrified but Jesus called out to them. Why didn’t they recognize His voice? They had been with Him for some time now. They heard Him preaching. They saw Him healing. Yet, in their moment of fear they failed to recognize the voice they had heard so often. Peter strongly challenged the voice he should have recognized. He challenged that voice to call him out onto the water.

As faithful Christians we hear the voice of Jesus at least weekly. If we read scripture and pray regularly, we hear Him daily. We should be well trained to recognize Him no matter the circumstance. Yet somehow, when we are afraid or troubled, we close our ears to His voice. We may even, like Peter, say: ‘if it is You, tell me to come to You across my troubles.’ When times are good, we may fail to recognize that He is there, providing for our good. When we have an opportunity for living out the image of Christ in us, we may forget that His image is in us and His grace is there to lead us in the right direction.

Paul was troubled because his people failed to recognize Jesus at all. As His disciples, we should be troubled if we do not recognize Him in every aspect of our lives.

Jesus calls us out onto the water, to take that big step, the leap of faith that shows how closely we are bound to Him. Let us recognize Him, His voice, and His powerful presence in every aspect of our lives and so live faithfully as His disciples. He says: ‘Courage! It is I! Do not be afraid.’

Christian Witness, Homilies, Saints and Martyrs, , , ,

Reflection for the Solemnity of the Transfiguration

See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. — 1 John 3:1-2

Transfiguration IconA Solemnity Fighting Fear

Today we observe the Solemnity of the Transfiguration of our Lord. We read in the 17th chapter of the Gospel according to St. Matthew: Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.

Jesus chose this moment, before the great struggles, persecution, suffering, and death He was about to encounter, to reveal the blessing of His heavenly Father and His glory in Him. While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.”

In our time the Holy Church is facing greater and greater struggles. In the Middle East, North Korea, Africa, and elsewhere Christians are actively being persecuted and martyred. Some Christians in our country are losing jobs for their beliefs and face other forms of prejudice. When faced with all this – and we may be in ways subtle or not so subtle – recall this holy day and let us say in confidence that our God is bigger and His promises are more important than anything anyone can do to us. Trust in Him and have NO fear for His promise is that “we shall be like Him!“

Christian Witness, Homilies, , , ,

Reflection for the 18th Sunday in Ordinary Time 2014

We Have a BIG God

We have a big
God

For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.

We are called to recognize and live the power of God.

Reading the Old Testament we see the multitude of tremendous things God did for His people. When they were threatened He gave them victory. When they were small like David He blessed them and gave them the power to slay giants. He led them from slavery and captivity. He caused them to pass through the sea, and He fed them and gave them drink when there appeared to be none.

Reading those accounts we see the power of our God – able to create from nothing, to protect, to lead, to save; Who as Isaiah says feeds us and sustains us, even though we have nothing to offer in return.

All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; Come, without paying and without cost, drink wine and milk!

This big and powerful image of God was ever before the people of Israel. Even so, the people of Israel turned away from God over and over. They sought after the things they thought would give them power, success, and happiness and forgot that He was the only One who could deliver all that and so much more.

Finally, in His greatest and most powerful act ever, the New Testament reveals and witnesses to the fact that God emptied Himself of everything, became man, taught us, healed the sick, raised the dead, and …taking the five loaves and the two fish… gave them to the crowds. They all ate and were satisfied…

He then picked up all our sinfulness, fears, and our very deaths and offered them in His body on the cross. In doing that we now enjoy freedom and security in His power and promises.

Our God is big, powerful, almighty, and yet people still turn away, and pull into themselves. They try to find a way to fill the voids in their lives, to solve the problems they encounter, and to seek joy without Him. We must be different!

Our bulletin art says it well: Don’t tell God how big your storm is; tell your storm how big your God is. In God we have the ability to triumph, to overcome, and to succeed. This does not mean earthly success or freedom from life’s strains and pressures. It does mean that when we encounter these things we can stare into them and confidently say – my God is bigger than you and His promises are more important than you. We are called to recognize exactly how big our God is and to place our trust in Him. Take this huge leap of faith and trust. It is very much worth taking!

Art, Events, , , ,

Arts Opportunities, Scholarships, Programs, and Research Grants

From the New York State Alliance for Arts Education

Uncommon Approaches to the Common Core 2

August 12- 13, in Albany. Hear an inspiring keynote on inquiry-based learning from Barbara Stripling. Participate in experiential labs where you’ll learn how to create compelling lessons using cultural resources to meet the Common Core Learning Standards. Explore inquiry as a professional discipline. Network with colleagues in your region. And, to close the conference, hear from James B. Short, Director, Gottesman Center for Science Teaching and Learning at the American Museum of Natural History. Register today!

Summit on Transforming Education through Creative Practices

Move this World, a global non-profit that uses creative expression to address and transform conflict and bullying in communities worldwide, invites you to participate in its 5th Annual Global Summit in Transforming Education through Creative Practices! They are calling on a global network of educators, youth workers, thought leaders, creative arts therapists, students, artists and social change advocates to connect and collaborate in New York City, August 22 – 24.

Aesthetica Art Prize 2014

Entries close August 31, 2014.

The Aesthetica Art Prize 2014 is now open for entries, offering both budding and established artists the opportunity to showcase their work to an international audience and influential figures from the arts sector. Celebrating and nurturing outstanding contemporary art from across the world, the Art Prize welcomes all forms of art in the following categories:Photographic & Digital Art, Three Dimensional Design & Sculpture, Painting & Drawing and Video, Installation & Performance.

Prizes include a 12 week group show; up to £1000 in cash; publication in the Aesthetica Art Prize Anthology and editorial coverage in Aesthetica Magazine (readership of 140,000 worldwide); art supplies and art books; and Q&As on the Aesthetica Blog. There are two main categories to enter: Main Prize and Student Prize. There is a winner for each main category. Entry is £15 and permits the submission of two works into any one category.

Grammy Foundation Supports Music Research and Preservation Projects

Deadline: October 1, 2014 (Letters of Inquiry)

Funded by the Recording Academy, the Grammy Foundation’s annual grant program provides support for music archiving and preservation efforts and scientific research projects related to the impact of music on the human condition. The research projects grant program awards funding of up to $20,000 to organizations and individuals working to research the impact of music on the human condition. Examples include the study of the effects of music on mood, cognition, and healing; the medical and occupational well-being of music professionals; and the creative process underlying music. Priority will be given to projects with strong methodological design as well those designed to address an important research question.

Ucross Foundation’s Spring 2015 Artist Residencies

Deadline: October 1, 2014

Founded in 1981, the Ucross Foundation provides uninterrupted time, work space, and living accommodations in Sheridan, Wyoming, to competitively selected visual artists, writers, and composers. Nearly thirteen hundred individuals from every state in the U.S. as well as Germany, France, Scotland, England, Poland, Egypt, the Netherlands, Canada, and Thailand have spent time at Ucross since it first opened. Currently, the foundation is accepting applications for its 2015 Spring Residency program, which runs from late-February to mid-June.

YoungArts Applications for 2015 Open

Deadline: October 17, 2014

YoungArts identifies and nurtures emerging artists ages 15-18 (or in grades 10-12) in the visual, literary, design and performing arts. Winners in cinematic arts, dance, design, jazz, music, photography, theater, visual arts, voice, and writing are provided once-in-a-lifetime opportunities, significant access to scholarships and national recognition, including:

  • Up to $10,000 in monetary awards
  • Exclusive U.S. Presidential Scholar in the Arts nomination
  • Master classes with world-renowned artists
  • Access to scholarships, career opportunities and professional contacts
  • Opportunity for works to be viewed by top artists in their fields
  • All applicants to YoungArts have the opportunity to learn about college programs, scholarships, summer programs and festivals through participation in the YoungArts Student List Service.

Apply here.

Chamber Music Residency Partnership Program

Application Deadline: October 31, 2014

Chamber Music America’s Residency Partnership Program supports ensembles and presenters in building audiences for classical/contemporary, jazz, and world chamber music through residency projects. Funding is specifically aimed at activities that take place in community settings and that are not part of a regular concert series. These activities may include, but are not limited to, clinics, interactive classroom programs, and lecture/demonstrations in libraries, hospitals, senior centers, or similar venues. Projects must take place in the U.S. or its territories. The length of the residencies ranges from a minimum of three days to one year. Grants support up to 75 percent of expenses directly connected to the project. The balance must be drawn from other sources, such as cash from other grants, earned income, or an allocation from the organization’s general operating funds. For information on applying, please see their website.

Infographic on Arts Education

This one page document from the Indiana Youth Institute summarizes some valuable research and information on the value of arts education.

Website for Lesson Sharing

Share My Lesson is a free platform, developed by teachers for teachers, that gives access to high-quality teaching resources and provides an online community where teachers can collaborate with, encourage and inspire each other.

Art, Events, Media, Poetry, Poland - Polish - Polonia, Political, , , , , , , , ,

Summer Issue of the Cosmopolitan Review

The summer issue of the Cosmopolitan Review has been published. The authors note:

The arts, in all their variety, are mirrors that reflect a people. We owe so much to artists. They make us laugh, cry, think, and see ourselves in our infinite variety, so no wonder we admire those talented people who create images, words and music that enrich our lives.

This issue, we focus on them, whether we find them working in films, theatre, or galleries, composing music or performing it, writing plays or acting, or writing prose or poetry. You’ll find them all represented here.

Let’s start with the movies. For that we’re grateful to Agnieszka Niezgoda and Jacek Laskus, whose marvelous book, Hollywood.pl, introduces us to some of the most talented people to ever leave Poland – not necessarily forever – and make their mark in the dream capital of the world.

Hollywood has been a talent magnet for a long time and one of the first superstars was Poland’s Pola Negri. Justine Jablonska reviews her story written by Mariusz Kotowski.

Poland’s poets… as once written in the New York Times, “if cash money were on the line…” few critics would bet against Polish poets being the best in the world. With that in mind, Agnieszka Tworek spoke to award-winning translator Joanna Trzeciak about her work – and her friendship – with two of the greats: Wisława Szymborka and Tadeusz Różewicz.

And speaking of poets, Magda Romanska introduces us to a poet and playwright who also happens to be a Nobel Prize-winning scientist, Roald Hoffman. Join them for a discussion about the arts and science, and about Polish roots.

Beth Holmgren revisits prewar Polish cabaret… and its postwar reappearance in Tel Aviv.

Meanwhile, Lara Szypszak has a few suggestions about galleries, performances and generally low cost and easily accessible culture in Warsaw. Join her.

An anthology of modern Polish plays, (A)pollonia, came to our attention via Will Harrington. The eleven plays, some performed in many countries, are set in Poland but deal with universal themes.

Łukasz Wodzyński returns to CR to share his love, and understanding, of modern Polish literature with an essay about the Introduction to Polish Literature by Jarosław Anders and a review of a new edition of Gomrowicz’s Diary, with the great writer’s thoughts on everything from the Catholic Church to Marxism, and the human condition in general.

Finally, there’s that long established and very special art form that, over time, has left us a record of some of the most interesting people in every culture: letter writing. We bring back that most colorful member of the original, 19th century Polish Society of California – not to mention a great American patriot, Rudolf Korwin Piotrowski, in a translation of previously unpublished letters found in the library of Jagiellonian University by the research/writing team, Maureen Mroczek Morris and Lynn Ludlow, who seem to travel between centuries with the greatest of ease.

And another writer whose letters transcend time and place, Krystyna Wituska, will be remembered in Germany on June 26th with a new book and a monument unveiled by the Memorial Centre in Halle Saale. A young member of the Polish underground, her words about war and peace, friendship and love, hairstyles, fashion, literature and fun, as well as life and death, were written to her parents and also – in what must be a unique prison correspondence – to the daughter of her compassionate German prison guard. Seems Wituska’s letters were written for our troubled times.

Enjoy the summer, read a lot, visit galleries and theatres, go to movies, and tip your hat to the creative people who make all this possible.

Christian Witness, Events, PNCC, , , , ,

Congratulations to Holy Trinity Parish

From the Meriden Record-Journal: Southington church turns 100

Been to the parish. Very dedicated and loving people. Congratulations on your anniversary! Dwieście lat!!!

SOUTHINGTON, CT — Marilyn Folcik and her sister Arlene Strazzulla looked at a black and white photo pinned on a corkboard inside the Holy Trinity Polish National Catholic Church on Summer Street Thursday afternoon.

Strazzulla leaned into the picture from 1957 to get a better look and then pointed to a little girl among a crowd of people standing outside the church.

“That was me and that was my sister,” she said.

Then she pointed to a man in the back.

“And that was my grandfather,” she added.

Folcik and Strazzulla’s grandfather, John Knapp, along with 16 other men, helped build the church 100 years ago. It opened its doors in July of 1914.

Rev. Joseph Krusienski, pastor of Holy Trinity Polish National Catholic Church, stands with long-time parish members Arlene Strazzulla, left, of Southington, and Marilyn Folcik, right, of Bristol, Thursday, July 24, 2014. The church, located on Summer St. in Southington, is celebrating its 100th year anniversary. | Dave Zajac / Record-Journal
Rev. Joseph Krusienski, pastor of Holy Trinity Polish National Catholic Church, stands with long-time parish members Arlene Strazzulla, left, of Southington, and Marilyn Folcik, right, of Bristol, Thursday, July 24, 2014. The church, located on Summer St. in Southington, is celebrating its 100th year anniversary. | Dave Zajac / Record-Journal
In October, the church and its parishioners will celebrate the anniversary with a Mass followed by a banquet at the Aqua Turf Club.

The first Polish National Catholic Church was formed in 1897 in Scranton, Pa. after many Polish immigrants were longing to have Mass spoken in their native language.

“It was one of the original reasons why we broke away from the Roman Catholic Church,” said Folcik who is also the chairman of the church’s Parish Committee.

“They wanted a Polish-speaking priest,” Strazzulla added.

One of the major differences is that Polish Catholic priests are encouraged to marry and have families. The Holy Trinity Polish National Catholic Church also doesn’t consider the Pope to be infallible. Some of the seven sacraments have also been modified.

Folcik said she remembered her grandfather saying he wanted Polish people to be able to become priests and bishops and wanted Mass in their native language. The desires prompted some Polish members of the Southington community to form their own church.

A short history of the church written by Folcik for the anniversary, says the foundation of the building was “dug by hand by these sixteen men and others.”

After 1958 all Masses were in English.

“Even though ‘Polish’ is in the name of the church, that’s because it’s our heritage,’” said Strazzulla. “But it’s open to all nationalities.”

In April 1944, a fire tore through the building. Strazzulla and Folcik said the cause of the fire was never determined, though many speculate it could have started from a candle left burning from a wedding ceremony earlier in the day.

After the fire, parishioners joined together to salvage the church. Many made donations.

The Rev. Joseph Krusienski, who has been with the church for 43 years, went to the front of the church Thursday to retrieve old receipts from the repair work.

“The main altar, it was $1,050 to repair,” he said pointing to the typewritten receipt.

He added that each stain-glass window had to be replaced, costing $200 apiece.

“Now they’re worth a couple thousand,” Krusienski said.

In the 1960s the church underwent renovations that included new carpeting, paint on the walls, new pews, and new altar railings. A lot of the help came from parishioners who donated money to keep the church going.

The church’s properties, which include a rectory next to the church and a cemetery on Prospect Street in Plantsville, are owned and maintained by the parish. The parish committee and pastor make decisions regarding the properties.

Strazzulla and Folcik, both born and raised in Southington and now nearing or in their 50s, reminisced on the many years they spent in the church. As the third generation, they remembered being baptized, having their communion, confirmation, and even getting married in the church. The church’s 100th year anniversary is important, they said.

“It’s a really warm feeling,” Strazzulla said.

“We’re proud,” Folcik added.

“We’re very proud and honored to carry on what our ancestors started,” Strazzulla said.

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