Year: 2013

Art, Poland - Polish - Polonia,

Tribute to Ray Manzarek

Famed Rock Musician Passes
By Raymond Rolak

CHICAGO — Ray Manzarek, the famed keyboard artist for The Doors, passed after a long battle with bile duct cancer. He was 74 and under treatment at a clinic in Rosenheim, Germany. He was surrounded by family. He became part of Rock-and-Roll history with his jazz influenced electric organ renditions for the historic band. It is reported that The Doors sold over 100 million albums.

Born of Polish decent and attending Chicago St. Rita’s High School, his first real passion was basketball.

Manzarek was responsible for the left handed bass keyboard sound that became the unique signature of The Doors. He was in film school in 1965 at UCLA when along with Jim Morrison, they started their historic band. They enlisted drummer John Densmore and another friend, guitarist Robby Krieger. Because Manzarek did double duty with the keyboard they never had a bass guitar player. He also did some vocals on The Doors hit recordings.

Ray Manzarek, performing in 2002. Manzarek had reunited with The Doors' guitarist Robby Krieger more than 30 years after the band's lead singer, Jim Morrison, died.
Ray Manzarek, performing in 2002. Manzarek had reunited with The Doors’ guitarist Robby Krieger more than 30 years after the band’s lead singer, Jim Morrison, died.

In 1966, The Doors started to find their niche as the house band at the famed Los Angeles Sunset Strip nightclub, Whisky a Go-Go. The band developed what was described as a unique new L. A. sound and released “Break On Through (to the Other Side)” in early 1967. Then “Light My Fire” shot to No. 1 just two months later. Manzarek will always be known for the opening riff on “Light My Fire.”

His silky keyboards on “Riders On the Storm” are now considered iconic and classic rock. His art set the distinctive musical sound of the Doors apart from everyone else. This L.A. underground sound made The Doors both national and global rock stars.

Manzarek had said in a 2011 interview, “We had auditioned at a club in Los Angeles, and I saw the Fender Rhodes keyboard bass onstage, which belonged to another band. And I thought, ‘Eureka, that’s it. I’ll play that.’” “It worked out fine because it’s basically the way I play the keyboard anyway, with my left hand playing the bass line. And it kept The Doors as a four-side diamond, rather than an evil pentagram, he added.”

Manzarek married Dorothy Fujikawa in Los Angeles on December 21, 1967.

The band carried the baggage of controversy because of Morrison’s alcohol and drug use. Their 1976 performance on the Ed Sullivan Show was mired in giant television dispute because of a censored lyric.

After Morrison’s death in 1971, the band eventually broke up. Manzarek and Krieger had a contentious lawsuit with Densmore about licensing The Doors’ name for commercial purposes. Manzarek also became an author, writing “Light My Fire: My Life with the Doors” in 1998 and “The Poet In Exile” in 2002. He also became a successful producer especially with Punk Music in California.

In a Rolling Stones Magazine article in 1974, Manzarek said, “The Doors’ success was so quick it frightened me. The adulation we received was ridiculous. Nobody was saying much about the music – it was just mystique. The Doors became so mythical in such a short time. It was too much too soon.”

The Doors were inducted into the Rock and Roll Hall of Fame in 1993. Manzarek also reinvented himself playing jazz club dates and some Chicago style Blues. He last recorded in 2010, a blues album with slide guitarist Roy Rogers.

He was born Feb. 12, 1939 in Chicago and his real last name was Manczarek. He dropped the “c.” to simplify the spelling. He also had earned an Economics degree from DePaul University. In semi-retirement he had settled in Napa County. Manzarek is survived by his wife, Dorothy; a son, Pablo; three grandchildren and two brothers, Rick and James Manczarek.

Editor’s Note: Raymond Rolak was one of the producers for the recently released to DVD Hawaiian comedy, Get A Job.

Christian Witness, Homilies, ,

Reflection for the 11th Sunday in Ordinary Time

fatherson

My children must be
…righteous before the Lord.

We acknowledge that what makes a man righteous is not obedience to the Law, but faith in Jesus Christ.

What is righteousness? It is an attribute implying that a person’s actions are justified, that the person has been “judged” or “reckoned” as leading a life that is pleasing to God. Some of the attributes of righteousness are being upright, just, straight, innocent, true, and sincere.

The Jewish teachers instructed that righteousness was equivalent to following the Law very strictly. The Jewish people have to work at righteousness by carrying out tasks.

St. Paul shows us that righteousness is more than mere acts, even if they are right acts. It comes from faith. Faith in Jesus leads us to performing right and proper acts, but those actions do not come first. Rather those acts derive from faith.

Jesus offers us the salvation He has won for us. Belief and faith in His coming, life, suffering, death, resurrection, ascension, and second coming provides the benefits of that salvation. In our act of faith in Him, in the waters of regeneration, in accepting the gift of the Holy Spirit, and our membership in the community of faith we are changed to a people who do for the right reason, Jesus.

As changed people we walk in faith and have – already own – what has been won for us through God’s righteousness.

The good and righteous fathers among us have instilled this lesson in us. We are most aware of this when we consider WHY we do what we do.

Our dads showed us the way to go – teaching that we must do things for the right reason. That reason should never be simple adherence to a law or rule. Simple obedience out of fear, or just because, is never a good enough reason. We have to look and consider more deeply the “why” behind what we do.

As those with faith in Jesus Christ we do right, not because society says so or imposes penalties for doing wrong, but because doing right flows from faith. By faith we understand, by faith we live, by faith we walk in His footsteps. We are a people whose first instinct is to love, to do right, to live with integrity, to forgive – all coming from faith.

Simon the leper didn’t get the kind of righteousness faith demands. He wondered why Jesus showed love toward the sinful woman who was anointing His feet. Simon relied on the law in determining what should be done (while forgetting the laws of hospitality). Jesus showed him that her faith was the way to righteousness.
Let our lives and our reasons for doing be based on faith; pleasing to God, pleasing as precious ointment.

Christian Witness, Homilies,

Reflection for the 10th Sunday in Ordinary Time

Widow of Nain

Stop crying
…and see hope.

Hear, O LORD, and have pity on me; O LORD, be my helper. You changed my mourning into dancing; O LORD, my God, forever will I give you thanks.

Remember learning the Act of Hope? It is one of those basic prayers we all learned as children perhaps from our parents or in catechism class: O my God, relying on Thy infinite goodness and promises, I hope to obtain pardon for my sins, the help of Thy grace, and life everlasting through the merits of Jesus Christ, my Lord and Redeemer. Amen.

Today we see all of this in action. Elijah begs God for mercy upon the widow at Zarephath whose son has died.

Elijah had been a guest in her house for a long time. She and her son were dying of starvation when Elijah arrived, yet she gave him the last of what she had and from that point forward her barrel did not go empty – they were all able to eat for many days. After the famine is over her son got sick and died. After all she did she is pushed to the end of her rope and doubts.

Even though she had witnessed a miracle, and had been fed by the hand of the Lord, there is that moment of weakness and doubt. Yet God does not abandon her, He listens to Elijah’s pleading bringing her son back to life. Then she remembers her faith and the mercy of the Lord.

The lesson is that even though we lack consistent faith God does not forsake us. We always have the promise of hope.

St. Paul is recounting the fact that he had been a cruel jerk toward Christians. He tells the Galatians that at the height of his power and cruelty Jesus touched him, redeemed him, and trusted him with His message.

The lesson is that even though we sin and fall, even if we fall to the depths of depravity, God does not forsake us. He continually calls us back to His way and sends His grace to motivate us to change. We have the hope of forgiveness and redemption.

Two thousand years ago a funeral procession made its way toward the gates of Nain. The crowd was devastated: they had lost a son. His mom, a widow grieved. There was hopelessness. At the gates Jesus notices this grieving. He “was moved with pity for her,” and responded with compassion. He looked her in the eye, and says, “Do not weep.” God has “visited his people,” and was ready to save her and her son.

The lesson is that there is no hopelessness. We have tremendous hope because Jesus has the power not only to heal, but to raise. God continues to surprise us with His hope. Jesus returns to us every day with reason for hope.

Christian Witness, Homilies, , ,

Reflection for Sunday in the Octave of Corpus Christi

TheCovenant-Image1

For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

Imagine if we were to walk into our very last class, just before graduation, and the professor says: ‘Forget everything you have ever learned, forget everything you know, and be filled with grace.’

Today, and every Sunday (and in reality every day), we are asked to do that, to surrender our intellectualism, our self-assured knowledge, and enter into the mystery of faith. We are asked to turn ourselves over to the Holy Spirit and to allow ourselves to be filled with the grace God offers us so that we can do much good in His name.

Our friends and close compatriots in the Orthodox Church have beautiful liturgies that call to mind both the majesty and mystery of God presence among us. Their tradition, unlike western tradition, does not rely on over thinking the mystery of God, with attempts to analyze and explain every nuance of God’s presence in our lives, but rather to worship and live trusting in the gift of faith handed down through God’s Word and Church Tradition.

We are in the midst of the Octave of Corpus Christi, eight days set aside to reflect on the mystery of the Body and Blood of Jesus in our lives, this wondrous gift that provides the grace through which we become more and more into the image of Christ.

As we have studied over the past few months, the Holy Mass is the occasion in which we encounter the full reality of Jesus among us. That reality is fully present in the Eucharistic action of the priest and the Christian people. In the Eucharistic action of ‘remembrance’ we live fully present at the Last Supper, at the foot of the Cross, the resurrection and ascension, and finally in Christ’s coming again. We are there with Him, present to Him, He is with us, and we are filled with His grace and tremendous love.

Our reception of the Eucharist in Holy Communion continues the mystery of Jesus in our life as Christians. In Communion we are joined as one. I could be receiving Communion on the moon, you here in Schenectady, each receiving the fullness of Jesus, each joined together as one body in Him. We are not separate and apart, alone in our communion, but together as one.

In these special eight days, and every day, let us forget what we think we know and actively be filled with grace, the glorious mystery of what we become in His Body and Blood.

Christian Witness, PNCC, ,

Lord, before this holy Sacrament, we bow low in humble prayer.

The-last-supper

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.

Jesus, hidden in the Blessed Sacrament, have mercy on us.
Bread of Angels, have mercy on us.
Bread made flesh by the omnipotence of the Word, have mercy on us.
Bread of our souls, have mercy on us.
Food of the elect, have mercy on us.
Refreshment of holy souls, have mercy on us.
Most pure feast, have mercy on us.
Sacrament of piety, have mercy on us.
Sacrament of love, have mercy on us.
Source of all virtue, have mercy on us.
Fountain of grace, have mercy on us.
Mystery of faith, have mercy on us.
Mystery of love, have mercy on us.
Most high and most adorable Sacrament, have mercy on us.
Memorial of that most wonderful Divine love, have mercy on us.
Holy oblation, have mercy on us.
Lamb without spot, have mercy on us.
Fountain of Divine mercy, have mercy on us.
Viaticum of such that die in the Lord, have mercy on us.
Pledge of future glory, have mercy on us.

Be merciful to us, Spare us, O Lord,
Be merciful to us, Hear us, O Lord.

From an unworthy reception of Thy Body and Blood, Deliver us, O Lord.
From every occasion of sin, Deliver us, O Lord.
From being negligent of Thy grace, Deliver us, O Lord.
Through the mystery whereby Thou didst institute this Most Blessed Sacrament, Deliver us, O Lord.
Through Thy Passion and Death, Deliver us, O Lord.
Through Thy glorious Resurrection, Ascension, and descent of the Holy Ghost, Deliver us, O Lord.

We sinners beseech Thee, O God, Hear us, O Lord.
That Thou wouldst vouchsafe to preserve and increase our faith, reverence, and devotion toward this admirable Sacrament, We beseech Thee, hear us, O Lord.
That Thou wouldst vouchsafe to move us to a frequent reception of the Holy Eucharist, We beseech Thee, hear us, O Lord.
That Thou wouldst vouchsafe to impart to us the precious fruits of this most holy Sacrament, We beseech Thee, hear us, O Lord.
That at the hour of death Thou wouldst strengthen us by this heavenly food, We beseech Thee, hear us, O Lord.
That Thou wouldst vouchsafe to cll us to the feast of the Lamb, We beseech Thee, hear us, O Lord.
Son of God, We beseech Thee, hear us, O Lord.

Lamb of God, Who takest away the sins of the world, Hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.

Christ, hear us. Christ, graciously hear us.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.

Our Father…
Hail Mary…
Glory be…

Thou gavest us Bread from Heaven, O Lord.
Having in it the sweetness of every taste.

Let Us Pray

O God, Who in this wonderful Sacrament
hast left us a memorial of Thy Passion,
grant us, we beseach Thee,
so to venerate the Sacred Mysteries
of Thy Body and Blood,
that we may ever feel within ourselves
the fruit of Thy Redemption,
Who livest and reignest,
forever and ever.
Amen.

Homilies

Reflection for the Solemnity of the Holy Trinity

ALeapofFaith-Image1

Let’s bungee jump…
for faith.

“I beside him as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race.”

In the Book of Proverbs we hear Jesus speaking about the creation of the world. Genesis tells us creation was an act of the Holy Trinity, God created the heavens and the earth… the Spirit of God was moving over the face of the waters. Then God said, “Let us make man in our image, after our likeness…”

This act of creation was an act of love and a joy for God. We were created to live in relationship with Him and with each other.

This is because God understands relationship. Relationship is His very essence. He is One and three Persons. He lives in a relational unity and created us so that we would be part of that unity; so that we would reflect unity in the way we live.

Jesus says that as He played on the surface of the earth He found delight in the human race. His delight was to uphold us, to reveal the truth of God to us, to take on our nature, and to redeem and save us.

Because God delights in us, because we are His joy, He offered Himself to reveal the truth of Who He is. For our sake He draws us into relationship with the Trinity. For that unity He broke down the barrier of sin by offering Himself on the Holy Cross. So that we will not forget or be lost He sent forth His Spirit to live with us, to guide us, and to lead us to unity with Him and each other.

We have an ongoing opportunity and call to live a life of love and unity; to live the revealed and absolute truth of God.

This weekend we recall how many sacrificed all and offered their lives for us, for our freedom and wellbeing. These men and women exhibited the reality of the God of relationships; the God that lived within them, and lives in us. They chose to care about their relationship with their brothers and sisters, and to do their utmost to protect those they could never know or meet.

We could spend this weekend theologizing about the Holy Trinity and frustrating ourselves in the process. We could spend it thinking of ourselves, and how we might relax, find a good sale, or party. Instead, let’s take that bungee jumping risk, that leap of faith and decide on a life that reflects God’s truth – unity.

The leap of faith is to recognize the reality of the God of relationships; Father, Son, and Holy Spirit. He delights in us and calls us to live by His example – in mutual love, support, and sacrifice. In doing so He delights in us.

PNCC, Work, , ,

Job Opportunity: Applications Being Accepted for Editor, God’s Field

The Polish National Catholic Church (PNCC) is now accepting applications for the position of Editor of God’s Field. Click here to view/download a copy of the job description and necessary qualifications. The position will be compensated at $1,000 per issue with the expectation of 12 issues annually.

Interested applicants email qualifications to the Office of the Prime Bishop by E-mail. The deadline for applications is June 30, 2013.

Christian Witness, Homilies,

Reflection for the Solemnity of Pentecost

Pentecost 2013

I have no energy.
I feel the power.

There is a variety of gifts but always the same Spirit… The particular way in which the Spirit is given to each person is for a good purpose.

Pentecost, unless it falls very late, generally occurs within allergy season. If you have seasonal allergies you know that they cause the typical sneezing, coughing, itchy eyes. An overlooked side effect is feeling exhausted.

Allergies aren’t the only reason for exhaustion. American society is one of the most productive on earth. We work-work-work and we don’t see many people imitating the seven dwarves as they sing their way to work. Beyond work itself workers face a dilemma – whether to rest, take time off, or take a vacation. The current work environment looks at time-off as a sign of not being needed. If you’re not missed while you are away you may come back to a pink slip. Without time-off, without the balanced life we need, we live exhausted.

It is ironic that when Pentecost rolls around, and we reflect on the power and gifts of the Holy Spirit, many of us are just plain exhausted. We think – wow, it would be great to have the power of the Holy Spirit, that energy that drove the apostles and disciples to conquer the earth for faith in Jesus.

As we lay in bed in the morning our prayer to the Holy Spirit may well be, Spirit, help me get out of bed. Then we lay there and perhaps feel guilty, perhaps feeling that we either missed out on or lost those great gifts of the Spirit; even the energy to get up.

What scripture teaches about the Holy Spirit is important to us.

We learn that as Christians we have received the gift of the Holy Spirit. The Spirit dwells in each of us and is constantly filling us with love, inspiration, and very unique gifts – the variety of gifts given to each person for a good purpose.

The Spirit lives in us and listens to us. It is not a one-way conversation, the Spirit prompting us to do things but ignoring what we have to say. The Spirit takes what we say, and even what we cannot articulate, and brings those as prayers and petitions before the Father. As a result we get help.

Key to all of this is trust. Jesus told the Pharisees that the only unforgivable sin was to speak against the Holy Spirit. This is not literal – like saying the Holy Spirit is a bad guy. It is a failure to see and acknowledge the good the Spirit is doing, to trust the obvious power of the Spirit in our lives with Christ. This Pentecost we may feel exhausted, but we must trust that the Spirit is with us, giving us the gifts we need to do good, hearing our prayer, filling us with power!

Events, PNCC, Poland - Polish - Polonia, , , , , , , , , , , , , , ,

Upcoming local and national events – let’s go!!!

What Matters to Girls

The Schenectady League of Women Voters is hosting the Working Group on Girls Community Forum, “What Matters to Girls” on Wednesday, May 22nd at 7pm at the 1st Reformed Church, 8 North Church St., Schenectady NY. The Forum is dedicated to empowering middle and high school girls and will provide information on Girl’s Day Out and Girl’s Circles programs for student participants and adult volunteers. Topics will include increasing self esteem, making healthy choices, valuing education, and expanding girl’s vision of the future.

Connecting Faith-Based Groups with the Affordable Care Act: What You Need to Know about Changes in Health Insurance for Your Members

Congressman Paul Tonko is hosting a workshop on Connecting Faith-Based Groups with the Affordable Care Acton Wednesday, May 29th at The Crossings of Colonie, 580 Albany Shaker Rd., Loudonville, NY from 1—3pm. The focus of the workshop will be on providing up-to-date information on federal health insurance programs available to members of Faith-Based organizations. Representatives from the Centers for Medicare & Medicaid Services (CMS), Region II U.S. Department of Health & Human Services will be available to provide information and resources that can help make it easier to understand health insurance options.

Medicare (health insurance for people 65 and older or with long- term disability or end-stage renal disease), Medicaid (health insurance for people with limited income), and new options for expansion of health insurance that will soon be available under the Affordable Care Act will be discussed.

You may pre-register online or by calling 518-465-0700.

Youth Forum

Schenectady Youth Boxing & Fitness is sponsoring a Youth Forum on June 13th, 10am-12pm at the Fenimore Gallery at Proctors Theater, 432 State St., Schenectady, NY. The forum includes a roundtable discussion with members from community youth focused programs with a focus on sharing goals and information as well as information on upcoming summer plans. A light lunch and opportunities for networking will follow. For more information please contact Schenectady Youth Boxing & Fitness or Judy Decker by E-mail.

2013 Kurs Youth Encampment

The 2013 Kurs Youth Encampment sponsored by the Young Men’s Society of the Resurrection of the Polish National Catholic Church will be held from June 29th through July 6th at the Bishop Hodur Retreat & Recreation Center, 596 Honesdale Road, Waymart, PA. This is by far the best summer youth event anywhere. Our young people are encouraged to attend as well as to invite friends and parishioners for a summer event that builds up faith and friendships that last a lifetime.

Click on the links below for further information and forms:

National United Choirs 2013 Music Workshop

The National United Choirs 2013 Music Workshop and Convention will be held from July 24th to 27th at St. Mary’s Polish National Catholic Church, 5375 Broadview Road, Parma. OH. Click here for details and a registration form.

Polish National Union Trip to Poland

The Polish National Union (Spójnia) is sponsoring a trip to Poland in celebration of the 50th Anniversary of Our Lady of Perpetual Help parish in Żarki (Libiąż) Poland, the birthplace of Bishop Francis Hodur. The parish was built through the generosity of members of the Polish National Union. The trip will run from September 18th through 25th and includes tours of southern Polsnd including noted attrations in Kraków, Zakopane, and Żarki. For details please see the current issue of Straż. Reservations are due by June 10th.

Christian Witness, Homilies, , , ,

Reflection for the Seventh Sunday of Easter

Awesome Moms lead us to see Jesus

For I see…
What do you see?

But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God; and he said, “Behold, I see the heavens opened, and the Son of man standing at the right hand of God.”

Today, our readings and Gospel look at the present and the future.

As Stephen is about to die he looks up and sees Jesus at the right hand of the Father. He is heading toward Jesus, to His loving embrace. Stephen has Jesus with him in his suffering, and because of that forgives his murders. He is also joyful, even in the midst of the stoning, because He knows what the future holds. Stephen is in a moment so totally now, and in his (and our) future.

John is on the island of Patmos. Jesus is speaking with him once again in terms that can be read as very now, in the present, and for the future. Jesus tells John that He is the Alpha and the Omega – timeless. He also tells John: “Behold, I am coming soon.

We look at these statements and from them understand that Jesus is ever present, always with us and is also the ultimate goal, our promised future. John knows that Jesus is his present and future. To him Jesus is a joy, better than any other thing the world can offer.

Jesus is delivering His farewell address to His disciples just before the road that will lead Him to Calvary. He is reminding them that they are bound to Him by their knowledge and love, by their unity. They have the reality of God living with and in them, ever present, ever now. They also hear that they have a share in the future reality of God – the kingdom and paradise.

Like Stephen, like John, we need to listen to Jesus and rely on this reality – that He is with us in this moment, in the present, and is not just as a goal or someone we will meet in the future. Also, that we have a share in a wonderful future that surpasses any suffering or difficulty.

Our mothers have seen what Stephen and John saw. They brought us into the Holy Church so that we would see these things, so that we might listen to Jesus and understand a moment so totally now, and a vision for our future.

Because of their faith and the instruction they provided for us we were given an opportunity. When asked, ‘What do you see?’ how will we answer? If we took mom’s lessons to heart we can say: “Behold, I see the heavens opened, and the Son of man standing at the right hand of God.” Saying that we can offer this vision to others. We can let them know about Jesus who is with us now and is our future.