Year: 2012

Homilies

Reflection for the 18th Sunday in Ordinary Time

Mmmmm, yummy bread.
I know where you can get the best.

“I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”

When I came to the Capital Region one of the first things I did was to look for good bread. Which store, which bakery in the area makes the best bread?

Why the search? I searched because bread is basic to life. From my earliest years I was taught to both enjoy bread and to respect it. Of course my Busha made the best bread. We so enjoyed what she created with love. We were also told of hunger – the hunger our parents and grandparents felt during the great depression. Crumbs of bread weren’t wasted; we didn’t let them fall to the floor. More importantly, we were taught that bread is a symbol of Jesus – the Bread of Life that feeds us so we are never hungry. As such, we respected bread.

When I moved into my first house my mother arrived bearing a package of bread and salt – that the house would never know hunger, that there would be flavor to life – a very special blessing and prayer I will always remember. We use the same symbols when our bishops visit us – to welcome them.

The Israelites were in trouble and they hungered in bondage in Egypt. God set about to free them, not just from bondage, but to truly free them. When Moses stood before the burning bush he asked God about His name and God said “I Am.” Tell the Israelites: “I Am has sent me to You.” God sent me to you to free you.

Jesus faces much of the same questioning today. He’s fed the multitude, done amazing signs, yet people keep asking – who are You? Jesus again uses the phrase “I Am,” this time referring to Himself as the Bread of Life.

Jesus says “I Am.” He is God – all powerful, Almighty, to be worshiped, adored, served, believed in, and listened to. Better than that, He is God who knows and understands us because He became man – He felt all our joys and triumphs as well as our tribulations, sufferings, and tears. Particularly, He felt our hunger.

God knows us and knows that we hunger, not as much for food and water – although there are still too many who go without – but at a more basic level.

So Jesus came to us to truly free us. He didn’t just come to perform signs and feed us for a day – but to feed us with all we need – and to make it last forever. Remember the one place with the best bread.

Poland - Polish - Polonia, , , , , , ,

Ś+P Daniel J. Kij

Andrew Golebiowski, Chair of the Polish Legacy Project of Buffalo shared the news of the passing of ś.p. Daniel Kij on Tuesday, August 2nd. I had known ś.p. Daniel for years. He was a mainstay in the life of the Western New York and National Polonian community. Andrew writes:

Daniel made a big impact on everyone he came in contact with. You may have known Daniel as a friend, taken a trip to Poland with him, been helped with a search for your family roots or taught how to pronounce your name, or you may have taken part in a Polish-Jewish conversation with him, or even sang with him. You may have merely known him from television, back when he was a frequent advisor to local media during the Solidarity era in Poland.

Those of us who considered him our friend are greatly inspired by his involvement in genealogy and the creation of a Polish Museum of W.N.Y. We hope to match his passion for the community and for knowledge about our heritage and the world we live in.

Photo courtesy of WGRZ Channel 2 News
ś.p. Daniel J. Kij of Lackawanna, New York. Beloved husband of the late Alicya (nee Lasota) Kij; dearest father of Valerie (Carl) Longfellow; loving grandfather of Benjamin, Nicholas and Audrey; son of the late Dr. Joseph F. Sr. and Wanda Kij; brother of Dr. Joseph F. Kij Jr. The family will be present to receive friends Sunday from 1 to 5 pm at the (Blasdell/Lackawanna Chapel) of the John J. Kaczor Funeral Home, 3450 South Park Avenue where prayers will be said Monday morning at 8:45 followed by a Mass of Christian Burial at Queen of Angels Church at 9:30. Interment in Holy Cross Cemetery. Mr. Kij was past president of the Polish Singers Alliance, the Polish Union of America, and the Polish Genealogical Society of New York State.

Eternal rest grant unto him O Lord and may the perpetual light shine upon him.
May his soul and the souls of all the faithful departed rest in peace. Amen.

Wieczne odpoczynek racz im dać Panie, a światłość wiekuista niechaj im świeci.
Niech odpoczywają w pokoju, Amen.

Christian Witness, DNKK, PNCC, , ,

PNCC-ACNA Dialog News

From the Missionary Diocese of All Saints, Anglican Church in North America: Polish National Catholic Church and Anglican Church in North America Dialogue Meeting

The inaugural meeting of the Polish National Catholic Church (PNCC) and the Anglican Church in North America (ACNA) met on June 19-20, 2012 in Scranton, Pennsylvania. This historic meeting was hosted by the PNCC at the National Church Center located on Pittston Avenue.

The inaugural meeting of the Polish National Catholic Church (PNCC) and the Anglican Church in North America (ACNA) met on June 19-20, 2012 in Scranton, Pennsylvania. This historic meeting was hosted by the PNCC at the National Church Center located on Pittston Avenue.

In attendance for this inaugural meeting were the Primates of both Churches, the Most Reverend Anthony A. Mikovsky, Prime Bishop of the Polish National Catholic Church and the Most Reverend Robert Wm. Duncan, D.D., Archbishop and Primate of the Anglican Church in North America.

The Dialogue members in attendance were the Right Reverend Paul Sobiechowski as Co-Chairman, Right Reverend John E. Mack, Very Reverend Augustin Sicard, Reverend Jaroslaw Rafalko, Reverend Stanley Bilinski, and the Reverend John P. Kowalczyk, Jr. as Secretary for the PNCC. ACNA was represented by the Right Reverend Richard W. Lipka as Co-Chairman, Right Reverend Ray R. Sutton, Abbot Luis A. Gonzalez, OSB, and the Right Reverend Keith L. Ackerman, SSC, DD. Also in attendance was the Ecumenical Officer of the PNCC the Reverend Robert M. Nemkovich, Jr.

The two Churches met on Tuesday starting at 12:00 Noon and concluded with Vespers celebrated by the Primates of the two Churches. The dialogue continued on Wednesday morning with Holy Mass celebrated by the Right Reverend Paul Sobiechowski. This was followed by a presentation by Bishop Sutton on the 39 Articles of Religion and a presentation by Reverend Bilinski on the 11 Great Principles of the Polish National Catholic Church.

The PNCC-ACNA Dialogue will continue on January 29-30, 2013 in Bartonville, IL at Saint Benedict’s Abbey and will be hosted by the Anglican Church in North America.

Most Rev. Anthony A. Mikovsky, Prime Bishop of the Polish National Catholic Church; Rt. Rev. Paul Sobiechowski, Co-Chairman; Rt. Rev. Richard W. Lipka, Co-Chairman; Most Rev. Robert Wm. Duncan, D.D., Archbishop and Primate of the Anglican Church in North America; Rt. Rev. Ray R. Sutton; Rt. Rev. John E. Mack; Rev. John P. Kowalczyk, Jr., Secretary for the PNCC; Rt. Rev. Keith L. Ackerman, SSC, DD.; Abbot Luis A. Gonzalez, OSB; Rev. Jaroslaw Rafalko; Rev. Robert M. Nemkovich, Jr., Ecumenical Officer of the PNCC; Bishop Elect Stanley Bilinski; and the Very Rev. Augustin Sicard.

Also, on Anglican-PNCC Dialog, Fr. Victor E. Novak, a priest of the Diocese of Mid-America, and the rector of Holy Cross Anglican Church in Omaha, Nebraska writes on Independent Catholicism and the Ecumenical Imperative (see also here) where he states in part:

The day that Bishop Frank Weston and our spiritual forbearers longed for has come. The Eastern Orthodox, Rome, and the Polish National Catholics, all now recognize orthodox Anglicans as their own stock, bone of their bone and flesh of their flesh…

Until 1978, the Polish National Catholic Church was in full communion with the Episcopal Church USA and the Anglican Communion, but severed that communion because of the introduction of the “ordination” of women among Anglicans. The PNCC are our estranged brothers and sisters, and they want to heal the breach in the family. The December 2011, issue of Forward in Faith’s New Directions magazine published an article by Norwegian PNCC Bishop Roald Flemstad titled, “Looking for a New Home?” [See page 15] In the article Bishop Flemstad invites Anglicans to embrace Catholic unity through the PNCC led Union of Scranton.

The Polish National Catholic Church is unique among Western Churches in that it is not only recognized as a valid and legitimate national Catholic Church by Rome, but it has limited intercommunion with the Roman Catholic Church as well. Dialogue with the United States Conference of Catholic Bishops, with the approval of the Holy See, led in 1996 to a “limited inter-communion”. What this means is that the Roman Catholic Church recognizes the validity of the sacraments of the PNCC, making applicable to its members the provisions of canon 844 §§2–3 of the Code of Canon Law. This canon allows Roman Catholics who are unable to approach a Roman Catholic minister to receive, under certain conditions, the sacraments of Reconciliation, Eucharist and Anointing of the Sick from “non-Catholic ministers in whose Churches these sacraments are valid”, and declares it licit for Roman Catholic priests to administer the same three sacraments to members of Churches which the Holy See judges to be in the same condition in regard to the sacraments as the Eastern Churches, if they ask for the sacraments of their own accord and are properly disposed. Remaining obstacles to full Communion are different understandings regarding the place of the papal ministry in the Church, and the PNCC reception of some former Roman Catholic clergy, most of whom subsequently married.

I have been told by an Anglican bishop with close ties to the PNCC that although the PNCC has long recognized Anglican Orders as valid, Anglican clergy would be required to undergo conditional ordination in order to avoid endangering the intercommunion now enjoyed with Rome. Union with the Polish National Catholic Church would bring Anglicans into limited intercommunion with the Holy See, while the implications of Ut Unum Sint are worked out.

The article offers certain cautions on orthodoxy, and the whole reason for a good a constructive dialog. Let us pray for those who work toward Christian unity.

Christian Witness, PNCC, Poland - Polish - Polonia, , ,

Newsweek Poland – Dad in a Cassock

The cover of this week’s Newsweek Polska – Dad in a cassock: How the Church tolerates the double life of priests.

I am very happy that a major publication in Poland is covering this issue. As I have said in many other posts, celibacy is a wonderful gift, granted by the Holy Spirit to those whom the Spirit wills. It is not a gift given on demand, or a simple promise, it doesn’t work that way. God is not under our control. The Roman Church really needs to get their thinking right on this issue and in line with the Orthodox Church, Oriental Church, and the PNCC. A proper disposition in the Church is to be honest, not to lie, not to cover up. There’s been enough damage caused by such things – imagine how these cover ups play on the minds, hearts, and souls of “secret wives” and children without honest fathers.

Christian Witness, Homilies, ,

Reflection for the 17th Sunday in Ordinary Time

Is any kind of drowning good?
Only one, drowning in God.

“one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Today we once again get to experience the most remarkable and beautiful of events, a baby enters into the life of faith, is reborn, regenerated into the life of Christ, an abundant life.

In this most sacred of moments, Julia will be drowned in the waters of baptism, her old mortal self buried, and she will arise from the waters anew as a new person, a person of faith and dedication – a person who now enjoys the promise of eternal life. Julia becomes a member of the Holy Church, the community of faith. She becomes a warrior for Christ.

She will know, though the dedication and work of her parents and godparents, her grandparents, the words St. Paul wrote to the Ephesians – there is one faith, one baptism, one God and Father – who is now hers.

All this requires faithfulness. We certainly gain through the grace of baptism, but it is not enough. We need to keep our eyes fixed on Jesus. We need to dedicate ourselves to learning His gospel message; we need to practice His way of life. This cannot happen at home alone, and cannot be carried out on a part time basis.

Everyone who has been baptized is required to commit to the school of faith – the Church. To learn the Word, to put into practice, not just what everyone thinks is a good life, but the true way that brings eternal life; Jesus’ way.

We have chosen – and we all have to choose – to take Jesus’ way of life seriously. Where is He in our life – God, the one Lord over and through all, in all – or just a nice philosopher who is dead?

Our drowning in Christ is serious stuff. If we live out our baptismal commitment, acknowledge our regeneration, we become truly new people, participants and heirs to a life that is eternal, committed members of the body of Christ.

Jesus fed thousands. They wanted to proclaim Him king – but not of their hearts, only of their stomachs. They were not willing to fix their eyes on Him in faith, to take up the commitment to drown in Him so that they would rise to a new life.

Julia enters into new life today through water. For her, for all of us who have committed, we know we have new life; we have Jesus’ promise to back it up. None of the false drowning’s will do the same – none can fulfill their alleged promises. The Lord will give Julia, and all of us, the promised reward for drowning in Him.

Events, Poland - Polish - Polonia,

Polish-American is Living her Olympic Dream

By Raymond Rolak

Maria Michta. Photo courtesy of the USA Track & Field
Maria Mitchta is living her dream. With help, determination and the support of a whole community she is going to London for the 2012 Olympics. Her sport is 20,000 meter Race Walking and she won the U.S. Trials held in Eugene, Oregon.

Maria talks confidently about her support, especially from her high school sweetheart Joey Coffey. She gushes with pride about her Polish-American roots. Her family is paramount to her, especially her mom and dad, Sue and Rich Michta. She brags about her siblings, Ricky, Kristie and Katie and growing up on Long Island, New York. They are all going to London to cheer her on, to help support her excellence.

She is inspired by the stories from her grandfather, Chester, who came from a rural village in Poland.

At the 20-K Race Walk trials at the University of Oregon, her mother went hoarse with the constant yells of encouragement. The former Long Island University-Post cross country and track standout had a finish line time of 1 hour, 34 minutes, 53 seconds at the Olympic Trials.

All the support helps. The real satisfaction comes from her individual perseverance. It has been a long road. The New York State Public High School Athletic Association is one of the few states that have Race Walk in the state Track and Field championships. Mitchta was a three time state champion at Sachem High School in Long Island.

“I played soccer and really enjoyed that,” she said. “My mom and dad really gave us all great opportunities.”

Maria is a constant ambassador for her sport and she has become a world traveler. She has already competed in 11 different countries. She is the first Long Island University-Post student-athlete to ever qualify for an Olympic team.

Most impressive is her focus toward academics. She graduated as Valedictorian in 2008 from Long Island University-Post with a 4.0 GPA. The determined doctoral candidate is working in microbiology, analyzing the Hepatitis-C virus at Manhattan’s Mount Sinai College of Medicine.

Race walking differs from running in that it requires the competitor to maintain contact with the ground and straighten their front knee when the foot makes contact with the ground, keeping it straightened until the knee passes under the body. Judges evaluate the technique of race walkers and report fouls which may lead to disqualification. All decisions are done by the eye of the judge and no outside technology is used in making judging resolutions.

The U.S. Olympic Trials in Track and Field were at the historic Hayward Field at the University of Oregon in Eugene. The Olympic Trials had more than 1,000 qualifiers competing for Olympic berths in their respective events.

Maria said it best in her diary, “The logo of the trials was: Amazing Awaits! And that’s exactly how I came away from that race, amazing awaits, I had 4 years to turn an 8th place non-Olympic Standard performance into a first place victory complete with an Olympic Games Standard. Every day brings me one more step closer to achieving my dream. It’s what motivates me every day to get up on frigid cold or sweltering hot mornings and get out there training, often alone, all in the pursuit of making the 2012 Olympic Team. My motto has always been Dream, Believe, and Become. I’ve had the Dream since 1996, I truly began to believe in myself in 2010, and I am currently training to my fullest until I Become an Olympian!”

Michta has become an Olympian. Maria, along with her USA teammates, is now headed for the Olympic Village in London.

The Race Walk is dominated by Russia’s Olga Kaniskina. Kaniskina won gold in Beijing and since then she also won the 2011 world championship. Other top rivals figure to be Russian teammates Yelena Lashmanova and Anisya Kirdyapkina. China’s Liu Hong and Shenjie Qieyang, along with Italy’s Elisa Rigaudo will be medal contenders. Michta will be the lone American competitor.

NBC will televise 12 hours of live Track and Field events from London. The opening ceremonies will be Friday, July 27th and the women’s 20-K Race Walk finals at the 2012 London Olympics will be August 11.

John Dabrowski contributed

Events, Poland - Polish - Polonia,

VII – Championship Football Game in Poland to feature Jaworski

By Raymond Rolak

Ron Jaworski, currently an ESPN football analyst was center stage for the Polish League of American Football championship game and all the festivities surrounding Super-Finals VII. The game was played in the National Stadium in Warsaw and was televised throughout Poland for the second time.

According to Commissioner Jędrzej Stęszewski, the area around the National Stadium became a ‘football city’. There were activities, contests, bands and of course tailgating. The American pregame tradition has become part of the football experience in Poland. Showcasing American football as a destination event was the goal. The nearby banks of the Vistula River and adjacent stadium grounds transformed to a fan friendly festival.

Jaworski, who was inducted into the National Polish-American Hall of Fame in 1991, added sizzle to the event. Besides being a regular on Monday Night Football telecasts he was the NFL Player of the Year in 1980 for the Philadelphia Eagles.

“Playing the Super-Final at the National Stadium is our breakthrough for the League,” said Stęszewski. “The success of this event will bring football in Poland to the next level.”
Overall, the 2012 PLFA season had 27 teams from 21 cities compete in three senior divisions.

The Gdynia Seahawks and the Warsaw Eagles will squared off in the title game the weekend of July 14th. Seahawk quarterback Kyle McMahon, played at both Eastern Michigan and Grand Valley State. Over 20,000 were expected and LOT Polish Airlines conducted a contest for the inaugural DreamLiner flight.

The National Stadium recently hosted five soccer matches during Euro-2012, including the semifinal between Germany and Italy. Super-Final VII was the first non-soccer sporting event to be held in the stadium. United States Ambassador to Poland, Lee A. Feinstein, presented post-game awards.

American football is also played in Germany and in the Czech Republic.

Christian Witness, Events, PNCC, , , , , , ,

PNCC Parish unites an entire community

New York Mills Bell Festival began when Sacred Heart of Jesus/Holy Cross Polish National Catholic Church donated a bell from one of the former mills to the village. The bell is now part of a monument in the park, inscribed: “To the mill workers, with gratitude.

View the history of New York Mills bell from the New York Mills Public Library and the work of Sacred Heart of Jesus/Holy Cross Parish in making the bell a treasure for the entire community.

From the Utica Observer Dispatch: NY Mills Bell Festival connects community, families

NEW YORK MILLS — Sisters Reneta Benenati, 84, and Josephine Krawczyk, 75, don’t live in the New York Mills area anymore.

The sisters left the area to attend college and become teachers, however each year they return for the village’s annual Bell Festival.

“It’s become sort of sentimental for us,” Benenati said, adding they visit “old haunts” and where they used to live.

Having grown up in Yorkville — a neighboring village — the sisters said their parents were Polish immigrants who used to work in the mills.

The annual event pays homage to those very mill workers who lived rigid lives dictated by the ring of a bell — 6 a.m. wakeup call and a 9 p.m. curfew call.

The two-day event, which began Friday, features rides, games, a parade, garage sales, fireworks and food. The festivities attract hundreds of people, young and old, to Pulaski Park on Main Street where the historic bell is on display.

“It’s nice to remember where things came from and how things used to be,” said Paul Dudajek, president of the village historical society. “I think (the event) is good because it brings the community together.”

Village resident Julie Brych said she’s been coming to the festival with her sons for about three years.

“We like to support New York Mills. It’s a good cause,” she said. “The kids like the rides, and I like the food.”

For the last 12 years the Sacred Heart of Jesus Holy Cross Polish National Catholic Church hosts a fish fry on Friday and polish food on Saturday strictly for the festival.

Debbie Vivacqua, church member and co-chair of the Bell Festival Committee, said it was unbelievable people came out despite the heat.

“It’s a nice family oriented (event) we’ve had in the village,” she said. “The people love it.”

Benenati and Krawczyk chatted over their fish fry, having the chance to connect during their time-honored visit for the festival.

“It means a lot to us,” Benenati said.

“And we’re together,” Krawczyk added.

Christian Witness, PNCC,

North Java PNCC parish news

From The Daily News: New life for church and for community

NORTH JAVA — Life has begun to establish itself at Holy Family Parish.

It’s the little things in many ways: penance services, anointing of the sick, members staying for coffee after Sunday Mass.

The North Java community had faced a crisis when the former St. Nicholas Church was closed during the Buffalo Diocese’s 2007 restructuring.

But a new group has just celebrated its first anniversary at the location, marking the church’s revival as a center of faith as part of the Polish National Catholic Church.

Sense of loss

The church on Route 98 had long enjoyed its existence as St Nicholas.

Established in 1891, the parish had once included its own convent and church school, although they eventually closed, until even the rectory was closed as parishes consolidated.

“It was December 2007 around Christmas time we were told we were going to be closing — at the end of May or early June,” said Corey Foegen a former parishioner who now serves as Holy Family Parish’s parish committee chair.

St. Nicholas eventually celebrated its last Mass and was shut. Foegen and a few others had faith it would reopen, but didn’t know exactly how.

Some moved on to the newly-consolidated parishes in such communities as Strykersville and Sheldon. Others seemed to lose hope entirely.

“Most people didn’t know where they were going,” Foegen said. “Several of us just kind of wandered and became known as ‘roaming Catholics’ at that point. A bunch of others refused to go to church at all and we didn’t know to what extent.”

But they eventually noticed strands of what would become the church’s revival, although in a slightly different tradition.

Foegen said former St. Nicholas parishioners started receiving letters and noticed pennysaver advertisements in 2010, asking their interest in the property’s future. Several groups including two new churches were proposing to locate on the property.

One request was turned down politely — people believed it simply wouldn’t fit with the community. But a proposal by Bishop Thaddeus Peplowski of the Polish National Catholic Church caught people’s attention.

They agreed to meet and core of residents liked what they heard.

“He had a nice meeting and interest from a lot of people,” Foegen said. “One, it stayed very close to the (Roman) Catholic faith. There are just a few differences, but it was a chance to embrace it.

“One of the biggest things people were interested in was we would purchase the church and property,” he continued. “So we had to become incorporated under the PNCC, and set up our own board, with the priest being president … It caught a lot of people’s interest.”

Path of faith

The Polish National Catholic Church was founded in 1907.

Although Catholic, it’s not part of the Roman Catholic tradition. Some distinctions exist between the two, and it’s more a “sister church”— like the Eastern Orthodox or Coptic churches — as the Rev. Matthew Kawiak describes it.

What the PNCC brings is a something very close to the Roman rites. But it allows married priests and welcomes people from other denominations, among other differences.

It’s also more democratic, with the lion’s share of responsibility handled by the congregation and church board, instead of the priest.

“There is a validity between the Roman, the Eastern and the Polish National churches, which is really misunderstood,” Kawiak said.

Interested community members met after the initial 2010 gathering to gauge the interest in joining the PNCC. Then they worked together, raised money and secured a mortgage to buy the former St. Nicholas from the Buffalo Diocese.

Bishop Peplowski advised the North Java community of what joining the PNCC entailed. And a group moved forward to keep the church going in its new identity.

“You do have political aspects,” Foegen said. “There are going to be some on both sides who said there’s a division. There are going to be others who say, ‘It’s a different flavor, just don’t worry about it.’ And they do embrace.”

Kawiak, of Bethany, started with Holy Family Parish six months ago. He spent 35 years as a Roman Catholic priest, including duties as Strong Memorial Hospital chaplain, before administering rites in the PNCC.

He also maintains his own practice as a certified therapist specializing in crisis situations.

Kawiak said the assignment dovetailed with his specialty. It’s a church undergoing the challenge of starting over, and dealing with the sadness of being “unplugged” from its former identity.

“My goal has been to help them refresh themselves, but I’ll go even further than that,” he said. “They’re friendly … They’re casual and it’s fun.”

The Scriptures are a sacrament in PNCC practice, so Kawiak also brought his love of storytelling into the mix. He’s also taken an innovative approach to worship, helping to guide the parish as it establishes itself.

It took adjustment in some cases, as many members — often longtime Roman Catholics — adapted to the sense of being “unplugged” from their longtime church.

Many former St. Nicholas parishioners chose to stay within the Roman Catholic tradition, attending Mass in the merged parishes.

Those who chose Holy Family are happy with their direction, Foegen said. And it isn’t an issue for them, with people in both groups deciding to worship where it best suits them.

“I believe we’re in the hands of the Spirit and maybe this is the way the spirit is calling us,” Kawiak said. “But really, if a quarter of (Roman) Catholics are leaving the churches and not going anywhere, you can’t tell me they’re giving up their faith in God. They’re searching for community and I think it’s here in this Polish National Church, because they’re encouraged to practice their gifts and charisms in a democratic way they’re not finding in their former tradition.”

Kawiak prefers to talk about the people who have returned to the church, and what they’re accomplishing.

New community

What’s developed has been a church community re-starting itself from scratch.

Kawiak leads Masses with an emphasis on the positive, as the members start in a new direction. Some are former St. Nicholas parishioners, while others are newcomers seeking a spiritual connection.

“People ask me what it’s like to serve here at Holy Family and I tell them it’s incredible,” he said. “The people here are incredible and I told them last Sunday at church.”

It’s not just about the liturgy, he said. The members are working to restore and revive faith, supporting the church and the community.

It’s a choice some have never considered, and an opportunity to restore buildings, and continue to learn about Jesus, while fulfilling his love for others, Kawiak said. Much of his work has been overcoming people’s fears and any misunderstanding.

“It’s living — not just in the spirit — the faith to me, of any faith tradition,” he said.

“Faith in North Java is when people recognize people who are in need, and the generosity is extraordinary.”

The church now has about 65 total parishioners, with people from as far away as Warsaw, Strykersville and Alexander attending Mass. And it’s making a name for itself in the PNCC’s Buffalo-Pittsburgh Diocese.

“I keep telling people, you want a church in the 21st century?” Kawiak said. “A faith community, Catholic by tradition, that welcomes people of all faiths, with that sense of open doors? North Java is the premiere parish in the country as far as I’m concerned, and in six months.

“And it’s not me,” he continued. “It’s the people’s faith that had to be nourished. What did we do here? We instilled the trust.”

Holy Family is currently developing a mission statement, which stands at the moment as: “To love God as God loves us, with open doors, open minds and open hearts.”

“It’s fantastic,” Foegen said of the church’s renewal. “Think of your own health — the things you’ve done, the foundation you’ve built to take care of yourself, and where it’s going to take you later? It’s no different for the church.”

Homilies

Reflection for the 16th Sunday in Ordinary Time

What were they looking at?
Unfortunately, only themselves.

“His heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.”

Tom Allen tells the story of a large bowl of Red Delicious apples, placed at the front end of the cafeteria line at Asbury College, a school that trains Christian leaders. The note attached read: “Take only one please, God is watching.” Well, some prankster attached a note to a tray of peanut butter cookies at the other end of the line. It read: “Take all you want. God is watching the apples!”

We laugh. Why? Because we know that God sees all things in all places, all at once. That is God’s self-revelation in scripture. He is Omnipotent, which means He is Almighty and all-powerful. God is Omnipresent meaning everywhere at all times. God is Omniscient, knows all things. Nothing can be hidden from Him.

Sometimes we forget these facts. We become like the leaders of the people in the time of Jeremiah. They stood there looking at themselves, taking care of their needs, and forgetting their responsibilities; the fact that they were to be representatives and models of God living among His people. They looked at themselves and forgot that God was right there, knew their hearts, and was looking at them.

Christians do forget that their Father knows everything equally and effortlessly. This truth often fails to be in the front of our hearts and minds, slipping out of our conscious thought.

Our culture has dethroned God, shrunk Him down to size so to speak, and has little or no time for His All-seeing, holy Presence. We live among people who can only think of ways to limit God’s claim on their lives, or justify their ignoring His call.

We need to focus our efforts starting with our lives. We need to put God ever in our hearts and minds. We need to recognize His presence in our lives. Remember that He knows all we think, feel and do.

Next, we are to do as Jesus did in today’s Gospel. We are to look beyond our needs to the needs of those around us. We are to respond, even when we have other plans, even when it is inconvenient. We are to be good shepherds leading people to God by our responsiveness, our words and actions. Know God’s presence, see it then act on it. Don’t be afraid because He is watching – rejoice to know He is with us in the way we love.