Day: August 6, 2010

Christian Witness, Homilies, Perspective, PNCC, Political, ,

Preparing, a few weeks before Labor Day

From indeed – a job search website: Job Market Competition: Unemployed per Job Posting

How hard is it to find a job in your city? Here’s the number of unemployed per job posting for the 50 most populous metropolitan areas in the U.S…

Most upstate New York cities have 1 opening for every 4 unemployed persons, and this is after significant population losses in those cities. Workers are facing job losses, and the loss of prospects in an unprecedented way, and likely without recovery in sight for the next 8-10 years. If jobs aren’t completely gone, hours have been cut and benefits have been slashed. People need the hope an encouragement of the Church, as well as its activism. Recall the PNCCs long history of Labor activism.

If you plan to speak to working people the Sunday before Labor Day, to speak a word of hope and encouragement, Interfaith Worker Justice has resources available in its New Resources for Labor in the Pulpits 2010

Is your congregation holding a Labor Day service or event as part of this year’s Labor in the Pulpits/on the Bimah/in the Minbar program? If so, let us know about it! If not, consider celebrating the sacred link between faith, work, and justice by inviting a union member or labor leader to be a guest speaker on Labor Day weekend, or focus your Labor Day weekend service on worker justice issues.

Perspective, Political, , ,

We need more Erica – we don’t need no educational indoctrination

From SwiftKick: Valedictorian Speaks Out Against Schooling in Graduation Speech. By the way, her hometown is not too distant from Albany. Do you think anyone in a hallowed halls of the State’s educational bureaucracy is having cold chills?

Last month, Erica Goldson graduated as valedictorian of Coxsackie-Athens High School. Instead of using her graduation speech to celebrate the triumph of her victory, the school, and the teachers that made it happen, she channeled her inner Ivan Illich and de-constructed the logic of a valedictorian and the whole educational system.

Erica originally posted her full speech on Sign of the Times, and without need for editing or cutting, here’s the speech in its entirety:

Here I stand

There is a story of a young, but earnest Zen student who approached his teacher, and asked the Master, “If I work very hard and diligently, how long will it take for me to find Zen? The Master thought about this, then replied, “Ten years . .” The student then said, “But what if I work very, very hard and really apply myself to learn fast — How long then?” Replied the Master, “Well, twenty years.” “But, if I really, really work at it, how long then?” asked the student. “Thirty years,” replied the Master. “But, I do not understand,” said the disappointed student. “At each time that I say I will work harder, you say it will take me longer. Why do you say that?” Replied the Master, “When you have one eye on the goal, you only have one eye on the path.”

This is the dilemma I’ve faced within the American education system. We are so focused on a goal, whether it be passing a test, or graduating as first in the class. However, in this way, we do not really learn. We do whatever it takes to achieve our original objective.

Some of you may be thinking, “Well, if you pass a test, or become valedictorian, didn’t you learn something? Well, yes, you learned something, but not all that you could have. Perhaps, you only learned how to memorize names, places, and dates to later on forget in order to clear your mind for the next test. School is not all that it can be. Right now, it is a place for most people to determine that their goal is to get out as soon as possible.

I am now accomplishing that goal. I am graduating. I should look at this as a positive experience, especially being at the top of my class. However, in retrospect, I cannot say that I am any more intelligent than my peers. I can attest that I am only the best at doing what I am told and working the system. Yet, here I stand, and I am supposed to be proud that I have completed this period of indoctrination. I will leave in the fall to go on to the next phase expected of me, in order to receive a paper document that certifies that I am capable of work. But I contest that I am a human being, a thinker, an adventurer – not a worker. A worker is someone who is trapped within repetition – a slave of the system set up before him. But now, I have successfully shown that I was the best slave. I did what I was told to the extreme. While others sat in class and doodled to later become great artists, I sat in class to take notes and become a great test-taker. While others would come to class without their homework done because they were reading about an interest of theirs, I never missed an assignment. While others were creating music and writing lyrics, I decided to do extra credit, even though I never needed it. So, I wonder, why did I even want this position? Sure, I earned it, but what will come of it? When I leave educational institutionalism, will I be successful or forever lost? I have no clue about what I want to do with my life; I have no interests because I saw every subject of study as work, and I excelled at every subject just for the purpose of excelling, not learning. And quite frankly, now I’m scared.

John Taylor Gatto, a retired school teacher and activist critical of compulsory schooling, asserts, “We could encourage the best qualities of youthfulness – curiosity, adventure, resilience, the capacity for surprising insight simply by being more flexible about time, texts, and tests, by introducing kids into truly competent adults, and by giving each student what autonomy he or she needs in order to take a risk every now and then. But we don’t do that.” Between these cinderblock walls, we are all expected to be the same. We are trained to ace every standardized test, and those who deviate and see light through a different lens are worthless to the scheme of public education, and therefore viewed with contempt.

H. L. Mencken wrote in The American Mercury for April 1924 that the aim of public education is not “to fill the young of the species with knowledge and awaken their intelligence. … Nothing could be further from the truth. The aim … is simply to reduce as many individuals as possible to the same safe level, to breed and train a standardized citizenry, to put down dissent and originality. That is its aim in the United States…”

Christian Witness, Homilies, PNCC, ,

Recognizing God in His Homilies

From Ben Myers at Faith and Theology: On failing to be a good preacher

I had a good discussion with some students today about preaching. If you’re preparing for ministry, you’ll need to develop some basic homiletical skills and techniques, and you’ll need the kind of critical feedback that can help you to become a better preacher. But you don’t really ever want to become a “good” preacher —“ the kind of trained professional who can deliver flawless, carefully calculated and perfectly executed homilies. To preach is to accept responsibility for the Word of God in the world. It is to put ourselves in an impossible position: we should speak God’s word, but we can’t make this happen. No amount of exegetical mastery or homiletical savviness can ensure that God will speak to the congregation. As Karl Barth famously put it: —As ministers, we ought to speak of God. We are human, however, so we cannot speak of God. We ought therefore to recognise both our obligation and our inability, and by that very recognition give God the glory.—

For me, the paradigmatic experience of preaching is not the good sermon, but the failed sermon: when you’re trying to speak God’s Word, but you’re looking out at a sea of bored, distracted, yawning faces, people furtively glancing at their watches —“ when you yourself, the preacher, are glancing at your watch and wondering when it will all be over. Anyone who has to preach regularly will know this experience. It is an exemplary experience, because it’s here that you encounter the real nature of preaching: the fact that it arises not from the preacher’s fullness, but from an unbearable emptiness; the fact that it is always bound to fail —“ it has to fail —“ unless some miracle occurs, unless God speaks…

Particularly incumbent on us to recognize God’s intervention as ministers of God’s Sacrament of the Word.

Events, PNCC, ,

Cathedral events – block party and flea market

Giant Indoor Flea Market at St. Stanislaus PNCC Center from Friday, August 20th to Sunday, August 22nd. Friday and Saturday, 9 a.m. to 5 p.m.; Sunday, 1 to 5 p.m., 530 E. Elm St., Scranton. The market features antiques, collectibles, furniture, toys, jewelry, tools, clothing, household items; and of course, homemade Polish food.

St. Stanislaus Polish National Catholic Cathedral will hold a Block Party, August 27th and 28th from 5-10 p.m., Pittston Avenue and East Elm Street featuring kielbasa, potato pancakes, pierogies, noodles and cabbage, pizza, steak and cheese sandwiches, clams, drinks, games and music. Call 570-961-9231 for more information.

Christian Witness, Perspective, Poland - Polish - Polonia,

Family, everywhere

From the Abington Journal: Overflowing with family fun: Relatives from 17 states attend Borek-Pendrak reunion

RANSOM TWP. – A downpour of rain did not put a damper on one family reunion Sunday, July 25. At 10 a.m., the Borek-Pendrak Biennial Reunion commenced with registration. But by 1 p.m., heavy rain had already begun to fall as more guests arrived to find a soggy parking area behind the home of Edward Edwin Borek in the Milwaukee section of Ransom Township. Some guests brought food and desserts to share and other kin such as Paul and Dorothy Kwiatkowski of Old Forge prepared favorites such as sausage and peppers and rigatoni with homemade meat sauce

—Another thing I like about our reunion is that we never, ever, ask anybody coming to the reunion for money. It’s all free will. If they want to give, fine, and if they don’t want to give, that’s fine. But we don’t request anyone to make a contribution. Since 1945, we never ran short of money. I use the two —G— words: the family is very generous and gracious,— said Roman Borek,— a native of Milwaukee who resides in Pasadena, Ca.

This year, relatives made the trek from states such as California, Indiana, Florida, New York, New Jersey, Pennsylvania, Maryland, Connecticut, Massachusetts, Colorado and Virginia.

According to Ed Borek, Borek-Pendrak family reunions started at the end of World War II in 1945. He said, —The reunions started in 1945 to honor WWII Veterans from both the European and Pacific theaters. My mother and father had the desire to honor the veterans and it was a very, very memorable event. Throughout the years, we’ve had periodic reunions, but in 1990, we re-established the Borek-Pendrak reunion committee. For the last 10 years, we’ve had the reunions at my house because it was the perfect location in the country.—

As guests trickled in under the huge tent erected to the rear of the family homestead, Roman Borek gave each family member a nametag. The twin brothers, Ed and Roman Borek, along with a reunion committee, have been planning since February 2010 when Roman sent invitations to 246 head-of-household families scattered throughout the United States.

Every two years for as long as Roman Borek remembers, on the last Sunday in July on even-numbered years, rain or shine, the Borek-Pendrak family has gathered.

In the program booklet that each guest received are words that summarize perhaps why family from 17 states made their way to this reunion:

—What it means to be Family? Being Family means sharing celebrations when good times abound, and having arms to hold you when tears fall.

Being Family means you belong somewhere special, where you are known and loved just as you are, and where you are encouraged to become the person you still hope to be.

Being Family means that every season of the year you have a place to call home, a place of your own, where they hold you forever close to their hearts…—

What family is all about. Also, check out the pic of Fr. Jason, assistant priest at St. Stanislaus cathedral.