Year: 2009

Homilies

Third Sunday of Lent – B

First reading: —¨Exodus 20:1-17
Psalm: —¨Ps 19:8-11 —¨—¨
Epistle: —¨1 Corinthians 1:22-25
Gospel: —¨John 2:13-25

”I, the LORD, am your God,
who brought you out of the land of Egypt, that place of slavery.
You shall not have other gods besides me.—

Aren’t we narrow minded when we think of other gods? When God says that we shall not have other gods besides Him our minds turn to images of stone gods, Roman gods, Greek gods, gods who are by definition a type of supreme being.

We have to broaden our definition

As Christians we need to keep a very broad definition of other gods, and an awareness of the dangers and allures they offer.

Because our task is to center our lives, ourselves, on God, we need to be aware of all the allures that can become other gods. We need to keep as broad a definition as possible so as to better keep our lives in balance, avoiding the danger of temptation found in focusing ourselves on false gods. Keeping ourselves properly focused on the truth of God, and His unique position as the center of our lives, gives us the most complete life, the most perfect life, the life that God intended for us.

God’s intention is that we have a life that leads us to fulfillment and happiness. He knows the things that can so easily pull us off-course. Those things are a conglomeration of all the false gods that exist.

Who are the other gods

In keeping with our broad definition of other gods we can enumerate the usual suspects, money, power, food, drink, lust, work, television, the computer, music, shopping. Indeed, in our present day there are even movements aimed at bringing back the old gods, the gods modeled after earth and sky, the gods modeled after man’s understanding of himself and his surroundings. These and so many other things can push the one true God out of our lives, or if not out, they can easily pack Him up in a little box for storage in our mental attic. We can’t point to any one thing and explicitly call it evil, rather it is the ease with which these things can become the priority, the sought after ideal or model in our lives, or something that will sit in God’s rightful place.

For me, it is bed. I love bed, I love to sleep, to sleep-in, to lie about, to relax and be at ease. Bed can easily become my god. The funny thing about gods like that is the way in which we begin to make excuses for their priority in our lives. Because my week is so tiring, and because I’ve been doing so much around the house, I deserve this rest, this time. In moderation, sure, but we take it to the next level. Everything becomes an excuse for the pursuit of our god.

Now imagine, just for a moment, if we began to develop excuses for having God as our priority. Guys, I’d love to head out for a few beers, but I just have to get home and spend an hour in prayer. If anyone offered that excuse I think the earth would just about stop spinning. Funny isn’t it, but that’s the excuse we should be offering, that’s the priority we should be giving to the very center of our lives.

Can Christians worship other gods

Taking our previous example to the next level, we have to ask whether committed Christians can create other, false gods. Can we as Christians become idol worshipers?

Now I am not speaking of our tendency to sinfulness. In general we can create false gods in our sinfulness. If we do not pay attention to what we are supposed to be about, if we don’t maintain our discipline and our focus we can easily slip into a world permeated by false gods. But let’s say we are deeply committed in our Christian life, can we still create false gods?

The answer is yes, we can turn the one true God into a false god. We can turn our worship of Him, our faith in Him, our prayer, anything we do in the name of faith into a false god. It is one of those sins that secularist society often points to when they denigrate religion and faith. If we turn God into something He isn’t, a political figure, a battering ram to be used on people of other faith, or a merciless spirit without compassion or mercy, we’ve created the sames type of false god, no better than gods of stone or money.

The caution is to do as Jesus warned the Samaritan woman in John 4:23-24:

“But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth.”

Besides our efforts at avoiding the traps of sin, of the usual false gods, we need to keep our focus on worshiping God from the spirit and in truth.

Lord, you have the words of everlasting life.

Today’s psalm verse proclaims: Lord, you have the words of everlasting life.

In avoiding the false gods and in protecting ourselves from the temptations to false worship, we should keep those words before us. The words of everlasting life come from the mouth of God. Jesus brought us the Father’s word, the Father’s instruction, the Father’s desire that we know Him and live in Him. He assures us that knowing Him, loving Him, worshiping Him, putting Him at the center is our sure guarantee of eternal life. That cannot be found anywhere else or in anyone else.

Those words and instructions are words that bring us life. The false gods, those who lead the innocent to a wrong understanding of God, turning Him into a false god, lead to death, to the absence of life.

Christ the power of God and the wisdom of God.

St. Paul reiterated that when he reminds us that Christ is the power of God and the wisdom of God.

Relying on God’s power and wisdom is a sure protection for us. Think of Him, Jesus, our Lord and our God. Think of our lives centered on His power and wisdom. His is the power and wisdom of love, of sacrifice, of truth, justice, the call to repentance by the one who has the power to forgive and forgive freely. The call to eternal life with the Father by the One who gives eternal life. With our lives centered on Him we rely on His promise of salvation, believing it to be true and reliable. By setting aside the tendency to pack off God, to replace Him with false gods, we place our faith firmly in the hands of God’s power and wisdom.

Jesus goes to temple

Jesus went to the temple. He overturned the tables and chased out the false gods.

He found in the temple area those who sold oxen, sheep, and doves,
as well as the money changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money changers
and overturned their tables,
and to those who sold doves he said,
“Take these out of here,
and stop making my Father’s house a marketplace.”

It wasn’t the oxen, the sheep, the doves, or even the money. What those people represented had nothing to do with buying and selling. What they did represent was total death, an interior life that had died to God. Jesus was there and He saw them all as dead, closed, people who had no notion as to why they were there, or even where they were. God was packed off into a small dusty corner, no longer part of their lives.

If they knew where they were, if they realized the truth of anything they had ever been taught, they would have seen Jesus for who He is. They would have recognized the Messiah and they would have turned over their own table in their rush to Him.

Look at them, sitting there, complacent vendors. A sheep here, a few shekels there, show up in the morning, go home at night. The customers one faceless mass of people, one no different from the next. If Jesus had taken a poll and asked why they were there not a one would have known.

Zeal

The Gospel goes on to recount:

—¨His disciples recalled the words of Scripture,
Zeal for your house will consume me.

Jesus was consumed with zeal, zeal for the Father and everything connected to the Father. His whole being was one with the Father, His words and actions from the Father.

In His zeal Jesus tells us that dedication to the Father, to God as God, is where we should be. We need to imitate His zeal, making it part of our lives. We are to put God front and center, dedicating ourselves to Him, recognizing Him as God and placing no other before Him.

The dangers and allures of the false gods are real. Whatever the form, we must be aware, aware of God, of His rightful place in our lives, and strengthen ourselves with the zeal that destroys all falsehood. Amen.—¨

Poetry

March 15 – Testament by Taras Shevchenko

When I am dead, bury me
In my beloved Ukraine,
My tomb upon a grave mound high
Amid the spreading plain,
So that the fields, the boundless steppes,
The Dnieper’s plunging shore
My eyes could see, my ears could hear
The mighty river roar.

When from Ukraine the Dnieper bears
Into the deep blue sea
The blood of foes … then will I leave
These hills and fertile fields —
I’ll leave them all and fly away
To the abode of God,
And then I’ll pray …. But till that day
I nothing know of God.

Oh bury me, then rise ye up
And break your heavy chains
And water with the tyrants’ blood
The freedom you have gained.
And in the great new family,
The family of the free,
With softly spoken, kindly word
Remember also me.

Translated by John Weir

Як умру, то поховайте
Мене на могилі,
Серед степу широкого,
На Вкраїні милій,
Щоб лани широкополі,
І Дніпро, і кручі
Було видно, було чути,
Як реве ревучий.

Як понесе з України
У синєє море
Кров ворожу… отоді я
І лани Ñ– гори —”
Все покину і полину
До самого бога
Молитися… А до того —”
Я не знаю бога.

Поховайте та вставайте.
Кайдани порвіте
І вражою злою кров’ÑŽ
Волю окропіте.
І мене в сім’Ñ— великій,
Ð’ сім’Ñ— вольній, новій
Не забудьте пом’янути
Незлим тихим словом.

LifeStream

Daily Digest for 2009-03-14

twitter (feed #4) 3:04pm Posted a tweet on Twitter.

New blog post: March 8 – Untitled by Halina Poświatowska http://tinyurl.com/bpsvvc
facebook (feed #7) 3:04pm Updated status on Facebook.

Deacon Jim New blog post: March 8 – Untitled by Halina Poświatowska http://tinyurl.com/bpsvvc.
twitter (feed #4) 3:14pm Posted a tweet on Twitter.

New blog post: March 9 – The Cemetery by Bolesław Leśmian http://tinyurl.com/cqjrpt
facebook (feed #7) 3:14pm Updated status on Facebook.

Deacon Jim New blog post: March 9 – The Cemetery by Bolesław Leśmian http://tinyurl.com/cqjrpt.
twitter (feed #4) 3:36pm Posted a tweet on Twitter.

New blog post: March 10 – Untitled by Bolesław Leśmian http://tinyurl.com/b4fwpj
facebook (feed #7) 3:36pm Updated status on Facebook.

Deacon Jim New blog post: March 10 – Untitled by Bolesław Leśmian http://tinyurl.com/b4fwpj.
twitter (feed #4) 4:04pm Posted a tweet on Twitter.

New blog post: March 11 – A Man by Hieronim Morsztyn http://tinyurl.com/cu8wwo
facebook (feed #7) 4:04pm Updated status on Facebook.

Deacon Jim New blog post: March 11 – A Man by Hieronim Morsztyn http://tinyurl.com/cu8wwo.
twitter (feed #4) 4:31pm Posted a tweet on Twitter.

New blog post: March 12 – Martin Luther, the Doctor by Mikołaj Rej http://tinyurl.com/d9czyl
facebook (feed #7) 4:31pm Updated status on Facebook.

Deacon Jim New blog post: March 12 – Martin Luther, the Doctor by Mikołaj Rej http://tinyurl.com/d9czyl.
twitter (feed #4) 4:56pm Posted a tweet on Twitter.

New blog post: March 13 – Come, O Bitter Lamentations http://tinyurl.com/c6uba5
facebook (feed #7) 4:56pm Updated status on Facebook.

Deacon Jim New blog post: March 13 – Come, O Bitter Lamentations http://tinyurl.com/c6uba5.
lastfm (feed #3) 5:17pm Scrobbled 22 songs on Last.fm. (Show Details)

twitter (feed #4) 5:31pm Posted a tweet on Twitter.

New blog post: March 14 – On women’s day by Zbigniew Jeżyna http://tinyurl.com/b6jf8f
facebook (feed #7) 5:31pm Updated status on Facebook.

Deacon Jim New blog post: March 14 – On women’s day by Zbigniew Jeżyna http://tinyurl.com/b6jf8f.
twitter (feed #4) 8:35pm Posted a tweet on Twitter.

New blog post: In the Pittsburgh area http://tinyurl.com/bwu84l
facebook (feed #7) 8:35pm Updated status on Facebook.

Deacon Jim New blog post: In the Pittsburgh area http://tinyurl.com/bwu84l.
twitter (feed #4) 8:53pm Posted a tweet on Twitter.

New blog post: Anti-immigrant feelings run deep, the KKK in the North http://tinyurl.com/bspquz
facebook (feed #7) 8:53pm Updated status on Facebook.

Deacon Jim New blog post: Anti-immigrant feelings run deep, the KKK in the North http://tinyurl.com/bspquz.
twitter (feed #4) 10:23pm Posted a tweet on Twitter.

New blog post: Putting myths about Poland to bed http://tinyurl.com/bbu6sk
facebook (feed #7) 10:23pm Updated status on Facebook.

Deacon Jim New blog post: Putting myths about Poland to bed http://tinyurl.com/bbu6sk.
twitter (feed #4) 10:32pm Posted a tweet on Twitter.

New blog post: Meet the author — Tom Mooradian http://tinyurl.com/d9h7xs
facebook (feed #7) 10:32pm Updated status on Facebook.

Deacon Jim New blog post: Meet the author — Tom Mooradian http://tinyurl.com/d9h7xs.
twitter (feed #4) 11:01pm Posted a tweet on Twitter.

New blog post: Schools of Distinction in Arts Education – nominations due http://tinyurl.com/adx9es
facebook (feed #7) 11:01pm Updated status on Facebook.

Deacon Jim New blog post: Schools of Distinction in Arts Education – nominations due http://tinyurl.com/adx9es.
twitter (feed #4) 1:02am Posted a tweet on Twitter.

New blog post: March 15 – Testament by Taras Shevchenko http://tinyurl.com/betarf
facebook (feed #7) 1:02am Updated status on Facebook.

Deacon Jim New blog post: March 15 – Testament by Taras Shevchenko http://tinyurl.com/betarf.
Everything Else, ,

Schools of Distinction in Arts Education – nominations due

Know a New York School that Goes Above and Beyond in Arts Education? Nominate them for the Schools of Distinction in Arts Education Award!

Deadline: Friday, March 27, 2009.

The John F. Kennedy Center for the Performing Arts Schools of Distinction in Arts Education awards program provides an important outlet for expanding recognition of the role individual schools play in providing a creative learning environment for outstanding student achievement.

This award provides a great opportunity for the New York State Alliance for Arts Education to highlight a New York school that has developed exemplary arts education programs. State winners are submitted for consideration at the national level, where they receive an honorarium, a plaque for display, and the opportunity to perform at the Kennedy Center in Washington D.C.

To be considered for the State level of this award, your school’s arts education program should have most of the following characteristics:

  • Your school should teach all the arts (music, dance, visual arts, and theatre) as specific disciplines as well as integrated into other subject areas.
  • Your program should use creative approaches to learning, provide appropriate learning environments for teaching the arts, and recognize that the arts are critical and essential to education.
  • Your program should provide opportunities for parental involvement in the educational lives of their children.
  • Your program should provide students various opportunities for learning about other cultures through the arts, enabling them to explore differences in ways that are devoid of cultural bias.
  • Your program should provide community connections that build value and respect for the community by offering students diverse experiences beyond the classroom.

To learn more about this award, and to download an application, please go to the NYSAAE projects website.

Political, , ,

Meet the author — Tom Mooradian

The St. Peter Armenian Church community extends a cordial invitation to join us for a “Meet the Author” event being held at St. Peter Church on Sunday, March 29, at 12:30 p.m.

All are invited as St. Peter Armenian Church welcomes author Tom Mooradian for a presentation and book signing on Sunday, March 29, immediately following services, in the Gdanian Auditorium of the church located at 100 Troy Schenectady Road, Watervliet. Tom is the author of The Repatriate: Love, Basketball, and the KGB —” a powerful, historic, fascinating tale of his 13 years behind the Iron Curtain, sharing how he survived while waiting to obtain an exit visa. Refreshments will be served. Suggested donation is $5 per person.

If you have any questions, please do not hesitate to call the church office at 518-274-3673.

Poland - Polish - Polonia,

Anti-immigrant feelings run deep, the KKK in the North

From The Daily News: In the shadow of the Klan

If the truth were known, hundreds of local residents had relatives who were members of the Ku Klux Klan in Western New York during the early 1920s. The Klan, which originated in the South soon after the Civil War, was a white supremacist secret society known for intimidating and sometimes killing blacks, Jews, Catholics and others.

The Klan and local immigrants are the subject of a talk titled “Clash of Cultures” which Oakfield lawyer and Genesee County legislator Ray Cianfrini will present March 22 at the Gaines Congregational Church of Christ.

Cianfrini stumbled upon evidence of the KKK activities in Genesee and Orleans counties while researching local immigration, he said.

“My father came from Italy in 1911 to work at the U.S. Gypsum,” Cianfrini said. “I’ve always been interested in the immigration movement in our area — why they came and why they stayed here.”

In the mid 1980s, Cianfrini started tracking the number of immigrants in Oakfield particularly.

“Statistics gave me an indication of the influx of what they called ‘new’ immigrants to this area,” he said. “All were primarily males and predominantly Italian.”

“Old” immigrants were the English, Irish, German and Scottish, while the Italians and Polish were called “new” immigrants. From 1892 to 1925, the Italian population of Oakfield went from 16 percent of the total population of foreign-born to 58 percent. They all worked either in the gypsum mines or canning factory.

The “old” immigrants represented all the power in the area — they bought all the land, ran all the businesses and controlled all the boards, Cianfrini said.

“Then comes the ‘new’ immigrants, creating what I call the ‘Clash of Cultures,'” he said. “They weren’t welcome or liked.”

In the late 1980s, a client came into Cianfrini’s office with a bunch of pictures he had found in the house of a relative. They included pictures of a large number of Ku Klux Klan members at a funeral of an Oakfield man, the man’s burial in Reed Cemetery, a ceremonial burning of a cross after and a group of Klansmen who walked into a church service at the Oakfield-Alabama Baptist Church.

Cianfrini was immediately intrigued.

“What was the Ku Klux Klan doing in Oakfield, I wanted to know,” Cianfrini said.

He found the group had a revitalization in the North which started in the 1920s and lasted through the early 1930s. By the time the state Legislature banned the group, it wasn’t so much anti-Blacks as it was anti-Catholic, anti-Jewish and anti-immigrant, Cianfrini said.

In 1924, Klansmen announced they would march in Batavia’s Labor Day parade, and in response, the Rochester Journal and Post Express reported if the KKK marched, the newspaper would print the names of all its members in the paper — which it did.

In his research, Cianfrini was able to obtain a list compiled by the Buffalo Police Department naming all the members of the KKK in Erie, Genesee and Orleans counties. Hundreds of names in Genesee and half a dozen in Orleans County are well-known names, even now…

PNCC, Poland - Polish - Polonia, ,

In the Pittsburgh area

From the Valley Independent: Polish exhibit opens Sunday

MONESSEN – Preparing for a new exhibit at the Monessen Heritage Museum was a trip down memory lane for a group of women who wanted to celebrate their Polish ancestry.

Bittersweet tears flowed as Monessen residents Dorothy Jozwiak, Sophia Janol, Gloria Belczyk and Irene Babinski dug out treasures from their past for the new Polish Heritage Exhibit.

The exhibit will be on display at the museum, 505 Donner Ave., from Sunday to June 1.

The Greater Monessen Historical Society is hosting an open house for the new exhibit from 2 to 4 p.m. Sunday.

Museum hours after Sunday will be 10 a.m. to 3 p.m. Wednesdays through Saturdays.

The exhibit coincides with the centennial anniversary of the former St. Hyacinth Polish Church and its women’s Rosary Society.

St. Hyacinth eventually merged with the four other ethnic Roman Catholic churches to form Epiphany of Our Lord parish.

The exhibit also pays homage to the former Sacred Heart of Jesus Polish National Church in the city.

Jozwiak, whose parents emigrated to Monessen from Poland, is the historian for the St. Hyacinth Church and has preserved many church relics that are now on display at the museum.

She believes it’s important to preserve and honor the accomplishments made by Polish people when they came to the city more than 100 years ago.

The largest wave of Polish immigration to America occurred in the early 20th century. More than 1.5 million Polish immigrants were processed at Ellis Island from 1899 to 1931.

“The Poles contributed a lot when they came to America and to Monessen,” Jozwiak said. “We wanted to do something to celebrate the spirit of Polish history.”

The exhibit features many family photographs, Polish flags and banners, and other items from the Polish National Alliance, today known simply as the PNA hall on Knox Avenue.

Jozwiak said there were once several Polish fraternal lodges in the city where families could buy reduced-cost insurance.

The women agreed preparing the exhibit brought back many memories.

They all came from large families – a trait of many Polish parents.

The displays feature a traditional Polish Easter basket filled with a loaf of bread, traditional Polish outfits, hand-made wood carvings, an old-fashioned coffee grinder, Polish dolls, and Wozniak’s mother’s curling iron from 1920.

“This has brought a lot of tears and joy,” Wozniak said, adding her infant baptismal gown and bonnet are on display.

The exhibit also features several photos of unnamed people. They are hoping visitors can help identify them.

As Belczyk went through her family archives, she shed tears as she thought about her brothers, who all served in the Polish Army.

“We only spoke Polish so, when they want [sic] to war and wanted to give their confession, they had to do it in Polish,” she said. “The priest said that would be fine.”

Jozwiak and Belczyk still speak fluent Polish, but use it very rarely these days.

There was a time, though, when the nuns at the St. Hyacinth School taught them in their native language.

“We really learned to speak English by playing in the neighborhoods,” Belczyk said.

Babinski, who is married to Leonard Babinski, recalls the days when her mother-in-law, the late Mary Babinski, served as a mid-wife, delivering more than 3,000 babies in Monessen.

“She even delivered me and both of my children,” Babinski said.

Although Janol is a third-generation Polish American, she has tracked down relatives still living in Poland.

All of the women agree they would love to visit Poland some day but, for now, they are happy to show off their heritage at the museum.

For more information about the Monessen Heritage Museum, call (724) 684-8460.

Poetry

March 14 – On women’s day by Zbigniew Jeżyna

For you today, flowers and smiles.
and the first blush of Spring so near.
A day without hassles or worries.
Great joy.

For their mothers, ladies, girlfriends,
In the house and at school, on an excursion.
All day good deeds —
Your boys paying tribute.

Translation by Dcn. Jim

Dla Was dziś kwiaty i uśmiechy.
I pierwszy promień bliskiej wiosny.
Dzień bez kłopotów i bez trosk.
Dużo radości.

Dla mamy, Pani, dla dziewczynek,
W domu i w szkole, na wycieczce.
Każdego dnia dobry uczynek —“
To jest od chłopców upominek.