Day: September 15, 2009

Poetry

September 15 – Untitled by Tadeusz Borowski

I think of you. Your eyes,
your voice, your smile, are there
in the sky. A cloud
slides down the slope of the sky
and you turn your face a little.
There, a tree tangled in the wind
bends its head like you bend yours.
Here, a bird balances in the air
like your hand raised to your forehead
in thought. The scattered
beauty of things, the fleeting sparks
of earthly grace converge in you
and take on a lasting shape …

Translation unattributed

Myslę o tobie. Twoje oczy,
twój głos, twój usmiech przypominam,
patrzac na niebo. Zboczem nieba
zsuwa się obłok, jakbys lekko
profil zwróciła w lewo. í“wdzie
drzewo wplatane w wiatr przechyla
koronę twoim przechyleniem,
a tam w powietrzu ptak się waży –
i wiem, że tak do twarzy wznosisz
dłoń w zamysleniu. Rozproszona
uroda rzeczy, błysk przelotny
piękna na ziemi wiem, że w tobie
uwiazł i zastygł w kształt…

Current Events, ,

Arts-2-gether: Call for Master Level and Field Teaching Artists

The New York State Alliance for Arts Education announces: Working Collaboratively To Ignite a Love for the Arts, A New York State Visual Arts Mentoring Program for Students with Special Needs

arts2getherFINAL_webCall for Teaching Artists: Visual Arts. Deadline November 1, 2009

The New York State Alliance for Arts Education is currently accepting applications from Master Level and New to the Field Teaching Artists to participate in the Arts-2-gether: The Big Brothers Big Sisters Program, a Visual Arts mentoring program for students with special needs.

Arts-2-gether (formally named Side by Side) is an art mentoring program uniquely designed for students with special needs, ages 7-21, who have been recommended by their school or organization as having an interest in participating in an expressive art-making experience.

Participating students will benefit from one-on-one interaction with their adult-mentors, and will also have the opportunity to socialize with other student-adult matches in a whole-group and inclusive environment.

Each Arts-2-gether program will be taught by a professional Master Level Teaching Artist, with teaching assistance from a New to the Field Teaching Artist.

Please see the following [pdf documents]:

Please send completed applications and/or inquiries to Sharon Scarlata by E-mail or call 518-486-7328 for more information.

Poland - Polish - Polonia, , , ,

A tour of Polish Greenpoint and pre-war Warsaw

Two articles from Sunday’s New York Times:

An hour by hour tour of Greenpoint in A Taste of Poland in Arty Brooklyn

For all the inroads made by hipsters in Greenpoint, Brooklyn’s northernmost neighborhood, it has retained much of its Old World Polish character and working-class grit (probably because its subway is the much-loathed G train). It’s a great place to fill up on tasty, shockingly cheap Polish food —” kielbasa, pirogi and bigos, the cabbage and meat stew widely considered Poland’s national dish —” and to poke about the arty boutiques and bars that have sprouted on the side streets off Manhattan Avenue, the main commercial vein. To eat and explore, take the G train to Nassau Avenue or Greenpoint Avenue, and if you are really keen, print out a Polish primer from the local blog, greenpunkt.com

A review of and historical retrospective from Alan Furst’s book —The Spies of Warsaw: A Novel— in Love. Death. Intrigue. Warsaw. I am currently reading the book – it is excellent.

When, on a chill autumn afternoon in 1937, the German armaments engineer, cheating husband and spy Edvard Uhl arrives in Warsaw to engage in a Champagne- and espionage-fueled tryst with a ravishing Polish countess, the glittering but doomed capital is enjoying its own final fling with peace.

—Above the city, the sky was at war,— the novelist Alan Furst writes in the opening passage of —The Spies of Warsaw— (Random House), the latest of his 10 taut and richly atmospheric World War II-era espionage thrillers.

For the moment, it is just a gathering storm: two ominous weather systems, one sweeping in from Germany, the other extending all the way east to Russia, are about to clash over Poland’s capital. But the charged atmosphere, which will soon bring Armageddon to Warsaw, only serves to heighten the thrill for the wayward Uhl and the countess, herself a spy and, like Uhl, a pivotal and colorfully portrayed minor character who helps kick off the action.

The two first become acquainted in a small German restaurant, and after adroit maneuvers by the countess find themselves in Warsaw in the elegant Hotel Europejski dining room two weeks later, where they drink Champagne and down langoustines. And then, —after the cream cake,— Mr. Furst writes, —up they went.—

The author leaves what follows to the reader’s deftly teased imagination. But the setting for his spies’ intrigues —” the leafy boulevards, grand ballrooms, romantic cafes, lively salons and sinister back streets of a city on the cusp of catastrophe —” is vividly rendered. He also provides a dandy visual aid at the front of the book: a map of Warsaw before the deluge. Where fiction intertwines with history, the map superimposes one upon the other so that present-day visitors can track the movements of Mr. Furst’s star-crossed and SS-stalked characters through the streets of prewar Warsaw.

—There is something about the city and Poland itself that I find magnetic,— Mr. Furst said from his home in Sag Harbor, N.Y., on the eve of the paperback release of —The Spies of Warsaw— earlier this summer. —Even though Warsaw was completely destroyed in the Second World War, its past is still alive. It’s there —” you can feel it when you stand in the Old Town and look down at the Vistula and see the river winding through the city. It’s like looking at history.—

Many European cities suffered the conflagrations and miseries unleashed by Adolf Hitler 70 summers ago, but none more so than Warsaw —” the first city he bombed and the last that he destroyed. A beautiful city at the heart of a fruited plain, it had no mountain ranges or oceans to deter attacks. With only muddy roads as a —seasonal barrier against German expansion,— Mr. Furst writes, Warsaw made an easy first target for the unprovoked Nazi blitzkrieg that ignited World War II on Sept. 1, 1939.

Five years later, in a last epic act of hatred, a defeated Hitler ordered the systematic destruction of Warsaw. The city was burned, bombed and dynamited to rubble. It was Hitler’s final brutalization of a city already damned as a staging area for genocide. Six million Poles were murdered —” the Jewish and the non-Jewish died in roughly equal number —” and their ghosts are everywhere. —Thanks to Hitler,— said Juliusz Lichwa, a University of Warsaw student whose grandfather survived Dachau, —all our streets are graves.—

Determined to reclaim their capital from death’s dominion, Poles reconstructed the city brick by brick —” no easy task since much of Warsaw had been pulverized. Using everything from oil paintings to postcards, news photos and old family albums, architects and engineers painstakingly rebuilt the medieval Old Town Market Square and the adjacent 15th-century New Town, from scratch. Virtually everything a visitor sees there today is a re-creation, as are most of the city’s palaces, cathedrals and landmarks.

Even so, the Warsaw of old is gone forever. And it is that lost city, the grand, glittering and vibrant prewar capital, that Mr. Furst conjures in —The Spies of Warsaw.— In his city, the Warsaw of memory is in the present, and the future ticks ominously on every page…

Poland - Polish - Polonia, ,

Adam Mickiewicz, The Life of a Romantic

From Cornell University Press: Adam Mickiewicz, The Life of a Romantic by Roman Koropeckyj.

Adam Mickiewicz (1798-1855), Poland’s national poet, was one of the extraordinary personalities of the age. In chronicling the events of his life-his travels, numerous loves, a troubled marriage, years spent as a member of a heterodox religious sect, and friendships with such luminaries of the time as Aleksandr Pushkin, James Fenimore Cooper, George Sand, Giuseppe Mazzini, Margaret Fuller, and Aleksandr Herzen-Roman Koropeckyj draws a portrait of the Polish poet as a quintessential European Romantic.

Spanning five decades of one of the most turbulent periods in modern European history, Mickiewicz’s life and works at once reflected and articulated the cultural and political upheavals marking post-Napoleonic Europe. After a poetic debut in his native Lithuania that transformed the face of Polish literature, he spent five years of exile in Russia for engaging in Polish —patriotic— activity. Subsequently, his grand tour of Europe was interrupted by his country’s 1830 uprising against Russia; his failure to take part in it would haunt him for the rest of his life. For the next twenty years Mickiewicz shared the fate of other Polish émigrés in the West. It was here that he wrote Forefathers’ Eve, part 3 (1832) and Pan Tadeusz (1834), arguably the two most influential works of modern Polish literature. His reputation as his country’s most prominent poet secured him a position teaching Latin literature at the Academy of Lausanne and then the first chair of Slavic Literature at the Collège de France. In 1848 he organized a Polish legion in Italy and upon his return to Paris founded a radical French-language newspaper. His final days were devoted to forming a Polish legion in Istanbul.

This richly illustrated biography-the first scholarly biography of the poet to be published in English since 1911-draws extensively on diaries, memoirs, correspondence, and the poet’s literary texts to make sense of a life as sublime as it was tragic. It concludes with a description of the solemn transfer of Mickiewicz’s remains in 1890 from Paris to Cracow, where he was interred in the Royal Cathedral alongside Poland’s kings and military heroes.

LifeStream

Daily Digest for September 15th

twitter (feed #4)
New blog post: Daily Digest for September 14th http://bit.ly/e8hZ1 [deacon_jim]
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New blog post: September 9 – A Quiet Moment Comes After a Storm by Stanisław Herakliusz Lubomirski http://bit.ly/yv0Pp [deacon_jim]
twitter (feed #4)
New blog post: September 10 – Leaves are falling by Wincenty Pol http://bit.ly/3mGsLS [deacon_jim]
twitter (feed #4)
New blog post: September 13 – Let Brotherly Love Continue by Zhou Gong http://bit.ly/MMuLS [deacon_jim]
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New blog post: September 12 – A Sonnet on the Wonders of Love by Jan Andrzej Morsztyn http://bit.ly/1qcKfs [deacon_jim]
twitter (feed #4)
New blog post: Oh yeah, and about that… http://bit.ly/NMO4V [deacon_jim]
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New blog post: The world, Europe, Chrstianity, and the creation of greatness http://bit.ly/p6Nfi [deacon_jim]
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New blog post: On St. Casimir’s near Rochester, NY http://bit.ly/dMp4q [deacon_jim]
twitter (feed #4)
New blog post: Adam Mickiewicz, The Life of a Romantic http://bit.ly/2lHPcm [deacon_jim]
twitter (feed #4)
New blog post: A tour of Polish Greenpoint and pre-war Warsaw http://bit.ly/wpxF6 [deacon_jim]
twitter (feed #4)
New blog post: Arts-2-gether: Call for Master Level and Field Teaching Artists http://bit.ly/1esksX [deacon_jim]
twitter (feed #4)
New blog post: September 14 – The Exaltation of the Cross by Adam of St. Victor http://bit.ly/2HGV9k [deacon_jim]
PNCC

On St. Casimir’s near Rochester, NY

An interesting and well balanced post from Interstate Catholic in St. Casimir’s PNCC is looking for new members:

There it was in City Newspaper. In the worship section.

An invitation to attend St. Casimir’s National Catholic Church in Irondequoit. Many Polish National Catholic Churches now refer to themselves just as National Catholic Churches, wanting people to know that the church invites all people to their masses and not just Polish people. Just a reminder, the Polish National Catholic Church is not in communion with Rome. But as they say, the dialogue continues.

With Roman Catholic Churches consolidating and closing, The Polish National Catholic Church has found new life and increased attendance where they are located, mostly from former Roman Catholics who are fed up with church governance. The PNCC writes on their website that it is the people of the parish who own the property and make the decisions for the parish…

The writer has a couple of nice photos including one of the old parish in Rochester’s inner city.

Just as an FYI, the Rev. Marek Gnidzinski was recently appointed Administrator of St. Casmir’s. The parish had been staffed by the Rev. Deacon Richard Golaszewski who was temporarily assigned as its administrator.

The former pastor, the Rev. Kenneth Strawhand (who is somewhat known in the Continuum and who is currently serving in an ACC parish in Richmond, VA), is on an indefinite leave of absence/sabbatical from ministry in the PNCC per his LinkedIn page.

Perspective,

The world, Europe, Chrstianity, and the creation of greatness

A recommended read from The Brussels Journal: Europe and Human Accomplishment with salient points about freedom, individualism, and Christianity. It’s a lengthy piece but worth the read. An excerpt follows:

Western culture has by and large enjoyed the benefits of greater political freedom and more individualism as opposed to the common emphasis on consensus and traditionalism. Purpose and autonomy are intertwined with another defining cultural characteristic of European civilization, individualism…

Christianity played an important part in this, too. As Murray writes, —It was a theology that empowered the individual acting as an individual as no other philosophy or religion had ever done before. The potentially revolutionary message was realized more completely in one part of Christendom, the Catholic West, than in the Orthodox East…

The Enlightenment’s passionate commitment to reason was close to religious, yet after Freud, Nietzsche and others with similar messages, the belief in man as a rational being took a body blow. It became fashionable in Europe at the turn of the twentieth century to see humans as unwittingly acting out neuroses and subconscious drives. God was mostly dead among the European creative elites at this time. Such beliefs undermined the belief of the creative elites that their lives had purpose or that their talents could be efficacious. Murray believes that the twentieth century witnessed a decline in per capita accomplishment, as intellectuals rejected religion. He expects that almost no art from the second half of this century will be remembered 200 years from now. It’s a challenge for democratic societies to keep up standards of excellence when there is an obsession with making everyone equal. He has noticed that young Europeans no longer take pride in their scientific and artistic legacy; attempts to point this out to them will typically be met with pessimism and a sense that European civilization is evil and cursed. The decline of accomplishment in Europe, once the homeland par excellence of geniuses, was in all likelihood initially caused by loss of self-confidence and a sense of purpose.

Maybe belief in a higher purpose is necessary for the creation of true greatness. Achievements that outlast the lifespan of a single human being are generated out of respect for something greater than the individual. Many Europeans no longer experience themselves as part of a wider community with a past worth preserving and a future worth fighting for, which is perhaps why they see no point in reproducing themselves. Europe in the past believed in itself, its culture, its nations and above all its religion and produced Michelangelo, Descartes and Newton. Europe at the turn of the twenty-first century believes in virtually nothing of lasting value and so produces virtually nothing of lasting value. It remains to be seen whether this trend can be reversed.

Perspective,

Oh yeah, and about that…

From NCR: Is Catholic-Orthodox Unity in Sight?

The Catholic Archbishop of Moscow has given a remarkably upbeat assessment of relations with the Orthodox Church, saying unity between Catholics and Orthodox could be achieved —within a few months.—

In an interview today in Italy’s Corriere della Sera newspaper, Archbishop Paolo Pezzi said the miracle of reunification —is possible, indeed it has never been so close.— The archbishop added that Catholic-Orthodox reunification, the end of the historic schism that has divided them for a millennium, and spiritual communion between the two churches —could happen soon, within a few months.—

…Now the path to rapprochement is at its peak, and the third millennium of the Church could begin as a sign of unity.— He said there were —no formal obstacles— but that —everything depends on a real desire for communion.—

On the part of the Catholic Church, he added, —the desire is very much alive.—

Archbishop Pezzi, 49, whose proper title is Metropolitan Archbishop of the Mother of God Archdiocese in Moscow, said that now there are —no real obstacles— on the path towards full communion and reunification. On issues of modernity, Catholics and Orthodox Christians feel the same way, he said: —Nothing separates us on bioethics, the family, and the protection of life.—

Also on matters of doctrine, the two churches are essentially in agreement. —There remains the question of papal primacy,— Archbishop Pezzi acknowledged, —and this will be a concern at the next meeting of the Catholic-Orthodox Commission. But to me, it doesn’t seem impossible to reach an agreement.—…

This is the sort of well meaning ecumenical drivel that just wastes time. Of course the Archbishop doesn’t see a problem because he’s only looking at one side of whole issue, his own. Unless the Roman Church has decided to change the pronouncements of Vatican I on the scope and role of the pope, let’s say in the next few months, it isn’t happening. It doesn’t seem impossible to reach an agreement? I’d like some of the vodka he’s drinking.

Certainly there is common causes on social and political fronts, but at a core level one Church must prevail if counter claims to being The One True Church are to be resolved. Commonality on social and political issues cannot be used to whitewash or nullify major disagreements on the identity of the Church, the Church’s doctrines and so forth…

From my perspective the Archbishop needs to think long and hard about the things that separate the Churches and cease the publicly available wishful thinking. We all hope and pray — but this isn’t it. It will take very real and very painstaking work and in the end someone will have to say they were wrong.