Day: August 29, 2009

Poetry, ,

Poetry notes

The return of the epic:

Dr. John Guzlowski informs that Matt Flumerfelt has been working on an epic poem based on the labors of Hercules, and he’s posted the first XIV books at his blog Baloney Emporium. Dr. Guzlowski has blogged about it with a sample from the poem. He says: Matt is a demon rhymer, and I think he’s going to bring rhyming back!

On the Psalms:

Dr. Guzlowski has also posted a short piece about Charles Swanson’s book of poemsAfter the Garden: Selected Responses to the Psalms.” Mr. Swanson’s poems bring together his love of the psalms and stories from his own life.

LifeStream

Daily Digest for August 29th

twitter (feed #4)
New blog post: Nineteenth Sunday in Ordinary Time (B) http://bit.ly/BlJ3I [deacon_jim]
twitter (feed #4)
New blog post: August 29 – An excerpt from John the Baptist, an epic poem by Henry Charles Leonard http://bit.ly/q7y8h [deacon_jim]
twitter (feed #4)
New blog post: A question about the Polish Catholic Church http://bit.ly/tIzYT [deacon_jim]
twitter (feed #4)
New blog post: Twentieth Sunday in Ordinary Time (B) http://bit.ly/3iHBR [deacon_jim]
lastfm (feed #3)
PNCC, Poland - Polish - Polonia, ,

A question about the Polish Catholic Church

…at Roman Catholic Resources. I posted a comment which reflects what I’ve written below. I think the writer is asking (?) whether the PCC believes in “papal infallibility.” My response (extended and revised):

The Polish Catholic Church (Kościół Polskokatolicki) is a member of the Union of Utrecht, but has very little in common with what remains of the Union. A little history:

The Union of Utrecht was formed after Vatican I in response to the “dogmas” of papal infallibility and the immaculate conception. The Union desired to stick with the Church’s common dogmas as established prior to 1074. At the time of its organization it primarily consisted of Churches in the Netherlands and Germany.

The PNCC was organized in the United States. The Rev. Francis Hodur was elected Bishop and was consecrated in 1907 by Archbishop Gerard Gul of Utrecht, Bishop John Van Thiel of Haarlem, and Bishop Peter Spit of Deventer, the Old Catholic Bishops of the Netherlands thus becoming a member of the Union of Utrecht. In approx. 1920 the PNCC sent a mission to the old country and attempted to establish parishes there. There was some success particularly in northern Poland.

Like the Orthodox we all see the Papal office as a man-made office established for the good order of the Church; not a Divinely instituted office ordained with special powers and privileges onto itself.

The Church in Poland was somewhat prosecuted by Roman Catholics as was the PNCC in the United States. During WWII the Polish Church’s bishop, as well as its priests, were arrested and imprisoned by the Nazi Germans. Its bishop, Jozef Padewski was released in a prisoner exchange and returned to the United States until after the war. On his return to Poland he was arrested by the communists, was tortured, and was martyred for the faith. The communist authorities in Poland then forced the Polish Church to break its ties with the PNCC and to independently establish itself (in other words PNCC and PCC were made administratively separate).

To this day the PNCC and the Polish Catholic Church consider themselves sister Churches but remain administratively separate.

While the Polish Catholic Church remains a member of the Union of Utrecht, the PNCC broke its ties with the Union in 2003 over the Union’s liberal innovations (“womanpriests” and gay “marriages”). The PNCC had previously broken its intercommunion with the Episcopal Church over the issue of women’s “ordinations” in 1978. The PNCC was the largest Church in the Union. What remains of the Union, excepting the Church in Poland, is rather small and insignificant. In my opinion it will eventually become a rump organization absorbed into the Anglican or Episcopal Church. Sadly, once a Church with close ties to Orthodoxy, it has become just another “church of what’s-happenin’-now,” another Protestant body with fancy externals.

As noted, the Polish Catholic Church remains a member of the Union of Utrecht even though it rejects women’s “ordination” and gay “marriages.” How long that union lasts remains to be seen.

A side note, there is a group in Poland that calls itself the “Polish National Catholic Church in Poland” (PNKK). Don’t be fooled. It is a group of deposed clergy and vagantes. It has nothing to do with the PNCC or the PCC.

Poetry

August 29 – An excerpt from John the Baptist, an epic poem by Henry Charles Leonard

Rulers of civil state, and all the tribe
Of flatterers who bore the Herodian name.
Nor were there wanting guests uncircumcised,
Strangers of Rome from Capri late arrived
(Where now Tiberius, to his island home
From cares of State retreated, drained the cup
Of pleasure to the dregs, and made more short
Ignoble years), and Greeks, well-skilled to sing
In pleasing numbers, and, with practised hand,
To awake the tuneful lyre. Fair women graced
The festal banquet, not o’er quick to raise
Too high a moral standard where a King’
Was the chief sinner. Thus the feast was spread
With lavish hand; the loaded tables groaned
With far-fetched dainties, and Falernian wine
Filled high the beakers, while, in speech and song,
False flattery fawned and vanity believed.
And now the night grew late, and music raised
Her liveliest measures, as with merry feet
The dancers claimed the floor. Each vied with each
Whose graceful form and motion most might charm.
Now on the gaze of greatly-marvelling guests
Salome swept, fairest of all the fair,
The daughter of Herodias, in the prime
Of earliest loveliness, her head adorned
With fresh-culled roses, while a gauzy veil
But half-concealed her lithe and nymph-like form.
The tuneful strain uprose. With matchless grace
Her nimble feet kept time. In many a maze
Of complex figure she outvied them all.
Her task completed, on one knee she poised
Before the throne. The guests, with loud acclaim,
Sprang to their feet in drunken ecstasy,
Vowed her a goddess come to earth again,
Venus not lovelier, Hebe not more sweet,
Nor the divinest form which Grecian art
Had struck from Parian marble more divine,
While Herod, with great oaths, before them all
Bade her to choose her guerdon, nor to ask
Too mean a present, half his kingdom hers.
Then for a moment brief she paused, and glanced
To where her mother sat, obeyed the hand
Which beckoned her, obeyed the iron will
Which ruled her life, the prompting whisper heard,
Then trembling echoed it and cried : “O King!
I ask of thee to give me, in a dish,
The head of John the Baptist.” And the boon,
Thus craved, the King, although with sorrow struck,
Could not refuse. His evil oath, his guests
All eager round him, and the potent wine
Which dulled his conscience, all conspired to fix
His quick decision. Ere a single word
Was uttered more his fiat had gone forth.
The dungeon-door was opened, the sharp blade
Descended, and with awe the sobered court
Beheld the golden charger in the midst,
And on it laid the dreadful boon desired.
Herodias from her robe a bodkin took
And pierced the faithful tongue that had rebuked
Her evil life. The revel ceased in haste,
Awe filled the boldest as they understood
The plot and motive. When the morn arrived
Sorrowing disciples took the severed corpse,
And, loud lamenting, laid it in a tomb,
And brought their grief to Jesus.

Salome by Caravaggio