Day: May 26, 2009

Poetry

May 26 – The Funeral Of Captain Meyzner by Juliusz Słowacki

1

We took his poor coffin from the hospital
And had to cast it into a beggar’s pit.
There was not even one maternal tear,
Nor a gravestone above a handful of ashes.
Yesterday he was full of youth and strength —
Tomorrow there will not even be a tomb.

2

If only at the singing of the war song
There were a soldier’s rifle above his head!
That same rifle, in whose pan the shot
Fired at Belvedere is still smoking,
If only a sword in heart, or a deadly ball —
But no! — a hospital bed and gown.

3

Did he ever think, on that azure night
When all Poland clattered in arms
As he, melancholy, lay in the Carmelite coffin,
And the coffin burst at the moment of the resurrection?
As he pressed his rifle to his bosom,
Did he think that he would die thus?

4

Today the greedy, alms-taking doorkeeper came,
And old women who guard the corpses,
And opened the asylum to us,
And asked: “Do you recognize your brother —
Is he the same one who yesterday knocked about
The world with you? — Can you identify him?”

5

The coarse, bloody hospital cloth was taken from his head
With the surgeon’s autopsy scalpel.
He held his open eyes to the light,
But his face was turned from his brethren.
Then we asked the ladies to close
The coffin — for he is our brother — the deceased.

6

This wretchedness appalled us all.
One of the younger asked: “Where will they bury him?”
The hospital shrew replied to him:
“In consecrated ground, where by God’s mercy
We bury them by the hoardes
In one large pit — coffin piled upon coffin.

7

Then that youth, feeling sincere grief,
Pulled out a small gold coin
And spoke: “Sing the Miserere over him.
Let him have a small garden plot and a cross of his own.”
He hushed — and we bowed our heads
As we put a coin and our tears on the tin plate.

8

Let him have a garden — and may he thank
The Lord, that a cross above his grave tells
That he was the captain of the ninth regiment,
That a gathering of knights followed his orders,
And today he has no debts to his country —
Even though he has a grave mound of his own, purchased from alms.

9

O God! Thou who from on high
Hurls thine arrows at the defenders of the nation,
We beseech Thee, through this heap of bones!
Let the sun shine on us, at least in death!
May the daylight shine forth from heaven’s bright portals! —
Let us be seen — as we die! —

Translated by Walter Whipple

Polish Officer's Funeral - September 17, 1940

Wzięliśmy biedną trumnę ze szpitalu,
Do żebrackiego mieli rzucić dołu;
Ani łzy jednej matczynego żalu,
Ani grobowca nad garstką popiołu!
Wczora był pełny młodości i siły —”
Jutro nie będzie nawet —” i mogiły.

Gdyby przynajmniej przy rycerskiej śpiewce
Karabin jemu pod głowę żołnierski!
Ten sam karabin, w którym na panewce
Kurzy się jeszcze wystrzał belwederski,
Gdyby miecz w sercu lub śmiertelna kula —”
Lecz nie! —” szpitalne łoże i koszula!

Czy on pomyślał —” tej nocy błękitów,
Gdy Polska cała w twardej zbroi szczękła,
Gdy leżał smętnie w trumnie Karmelitów,
A trumna w chwili zmartwychwstania pękła.
Gdy swój karabin przyciskał do łona —”
Czy on pomyślał wtedy, że tak skona?!

Dziś przyszedł chciwy jałmużny odźwierny
I przyszły wiedmy, które trupów strzegą,
I otworzyli nam dom miłosierny,
I rzekli: —Brata poznajcie waszego!
Czy ten sam, który wczora się po świecie
Kołatał z wami? —” czy go poznajecie?—

I płachtę z głowy mu szpitalna zdjęto,
Nożem pośmiertnych rzeźników czerwoną;
ٹrenicę trzymał na blask odemkniętą,
Ale od braci miał twarz odwróconą;
Więceśmy rzekli wiedmom,, by zawarły
Trumnę, bo to jest nasz brat —” ten umarły.

I przeraziła nas wszystkich ta nędza,
A jeden z młodszych spytał: —Gdzież go złożą?—
Odpowiedziała mu szpitalna jędza:
—W święconej ziemi gdzie przez miłość bożą
Kładziemy poczet nasz umarłych tłumny,
W jeden ogromny dół —” na trumnach trumny—.

Więc ów młodzieniec, męki czując szczere,
Wydobył złoty jeden pieniądz drobny
I rzekł: —Zaśpiewać nad nim Miserere,
Niechaj ogródek ma im krzyż osobny…—
Zamilkł: a myśmy pochylili głowy,
فzy i grosz sypiąc na talerz cynowy.

Niech ma ogródek —” i niech się przed Panem
Pochwali tym, co krzyż na grobie gada:
Że był w dziewiątym pułku kapitanem,
Że go słuchała cała rycerzy gromada,
A dziś ojczyźnie jest niczym nie dłużny,
Chociaż osobny ma kurhan —” z jałmużny.

Ale Ty, Boże! który z wysokości
Strzały Twe rzucasz na kraju obrońce,
Błagamy Ciebie przez tę garstkę kości,
Niechaj dzień wyjdzie z jasnej niebios bramy,
Niechaj nas przecie widzą —” gdy konamy!

Perspective, PNCC, ,

A class on the cusp

From the Buffalo News: For Class of 1969, a priestly era fades

After 40 years of seismic shifts in Catholic Church,once-plentiful shepherds reflect on what they’ll leave

It took two Buffalo cathedrals and a basilica in Lackawanna to accommodate the ordination Class of 1969. On a bright spring morning 40 years ago this week, 25 young men made solemn vows to serve as Catholic priests in the Diocese of Buffalo.

Afterward, they stood for photos shoulder to shoulder in their pressed white vestments, looking with pious expressions at the camera, as if peering into the future.

Little did they know at the time what was in store.

Most of them ended up as respected pastors and are now approaching retirement. A few left the priesthood and got married. One of them was elevated to bishop and Tuesday will be installed in the Diocese of Syracuse.

The Class of 1969 was one of the largest ever in the Buffalo diocese —” and a stark contrast to the state of priestly vocations now. In many ways, it was a class on the cusp.

Its members were called into a whole different priesthood than the one they ended up learning and practicing. Not that they minded.

—We really did think there was going to be a major change in the direction of the church,— said the Rev. George L. Reger, pastor of Blessed Trinity Church.

The country was in upheaval over the Vietnam War, inner-city riots and campus protests, and the Catholic Church in the United States was in the midst of its own drama, adjusting to a new Mass in English, along with other liturgical and philosophical changes brought about by the Second Vatican Council.

—The sands were shifting under our feet in the institution we were committing ourselves to,— said the Rev. John J. Leising, senior associate pastor of Nativity of the Blessed Virgin Mary Church in Clarence.

The Rev. Patrick H. Elis, pastor of St. Rose of Lima, even remembers talk of more dormitories being built when he was a theology student at the East Aurora seminary, now known as Christ the King.

—We were unaware of the future dissolution of numbers. We just thought it was going to continue on,— he said…

The sad fact is that most of this class still fails to acknowledge the downside of Vatican II. They expected that they would turn the Church on its head, and that everything would change. It was pure naivete. Things did change and the change was on balance negative because the core elements that had fostered their vocations were thrown out like the proverbial baby with the bath water. The good that came out of Vatican II remains overshadowed by the destruction its purveyors wrought.

1969 R C Ordination in BuffaloThe picture (click on it for a larger version) that accompanies the article, of the portion of the class ordained by the Rt. Rev. Pius Benincasa, was likely the last of its kind, with the new ordinands in Roman chasubles. Those chasubles were thrown out as easily as were the foundations of their vocations.

I know many of these men. Many are personable, kind, and hard working. They are great administrators, great with the people, but attend one of their liturgies — well at least the lectors read what’s in Lectionary. The rest is dodgy.

Thankfully the PNCC offers the tradition that fosters vocations as well as the advances many of these men sought — which we instituted in the early twentieth century. The PNCC made necessary changes, like the abolition of mandatory celibacy, the Holy Mass in the vernacular, and enshrining the democratic rights of each member, in a natural, unforced way. It is why I can call the PNCC home as opposed to the R.C. Church in the United States. The R.C. Church is still trying to gain its footing, something likely to take generations, and not all that certain to occur.