Day: April 14, 2009

Poetry

April 14 – Thoughts About Eternity by Kazys Boruta

After an unsuccessful trip to eternity
I returned to old Vilnius, my native city,
and put up in a flat built not long ago,
which looked like a coffin —“ its ceiling was so low,
while into the window like ghosts, eyes agog,
crept shadows from the ruins of an old synagogue.

On that first of a long line of sleepless nights
I fancied —“ the eeriest of nightmarish sights! —“
that the blocks of old houses had come alive
and the ruined old synagogue rose, revived,
and on its balcony, coloured blue,
rabbi Gaon was sitting anew.

“Rebe Gaon”, I addressed the man,
“Accept my apologies if you can
for interrupting your thoughts on eternity,
but I’d very much like, from the standpoint of modernity,
to talk of philosopher Maimonide’s ideas
which have long been upsetting my mental peace.”

I first came across them right after the war
when I met with a Jew who was old, tired and sore,
having gone through all deathcamps in Poland and Germany
and not flown as smoke from a crematorium chimney.
Facing a corner, in a cellar he sat,
plaintively chanting a prayer,
for he thought that, by some miracle,
he was the last Jew left anywhere,
and bemoaned the plight of his people.

Then we started talking
about Maimonide’s philosophy
according to which a man suffers
not for any fault of his own
but for all his people
and all its history.
I myself more than once thought the same
But dismissed it as quite impossible.
“Be so kind, o rebe Gaon,
—“ for you are a pillar of wisdom —“
tell me, can this really be true?”

Falling into thought, Gaon made no reply,
only, digging into a fat talmud,
sorrowfully waged his head,
returning to his eternity,
while I again found myself sighing and coughing
in a new flat, low-ceilinged like a coffin,
with the unsolved puzzle:
for what do men,
people,
and all mankind
suffer terrible torments
which never cease?

When spring came,
I wanted to talk again
with rabbi Gaon about the same subject,
but there, in the place where the ruins has stood
I saw children at play.
But after all, maybe so it should be,
maybe they are eternity,
and through them, life will come back to the old city?

Translated by Dorian Rottenberg

Poland - Polish - Polonia,

Dyngus Day in Buffalo and Polonia

From the Buffalo News: Dyngus Day a big hit in the heart of Polonia: Polish parade fills revelers, marchers with ethnic pride, hope for future

By 5 p. m. Monday, revelers stood six deep at Gibson and Sinkiewicz streets, which sounded and felt like a mini-Times Square on New Year’s Eve.

People in red T-shirts with white letters proclaiming —You bet your pierogis I’m Polish,— —Whip me, squirt me,— —Who stole the kiszka— and —I stole the kiszka——”many of them with a beer in one hand and a pussy willow sprig in the other —” whooped and cheered as Buffalo’s third annual Dyngus Day Parade rounded the corner on its way through the heart of Polonia.

Their enthusiasm was matched by the marchers and folks riding floats, flatbed trailers and cars, who danced the polka, tossed candy and occasionally a loaf of rye bread and sprayed the crowd with water blasters.

—This is the best day ever!— declared Christine Galey, 22, of Hamburg, who came to the Polish East Side not quite knowing what to expect, after reading online about this yearly celebration of a formerly obscure ethnic tradition.

—I think it’s better than St. Patrick’s Day,— opined Galey, who despite her Irish last name said she is of Polish and French- Canadian descent. —I knew it was a celebration, but I didn’t know it was one of the biggest Dyngus Day events anywhere.—

That it is —” and getting bigger by the year, said organizers Marty Biniasz and —Airborne Eddie— Dobosiewicz, who have turned what began in 1961 as a fundraiser for the Chopin Singing Society into a community-wide festival known as Dyngus Day Buffalo.

For the uninitiated, Dyngus Day is an unofficial Polish- American holiday, observed with pussy willows and squirt guns, marking the end of Lent, the solemn 40 days of prayer and self-denial leading up to Easter.

More than 75 units and hundreds of participants lined up outside Corpus Christi Catholic Church on Clark Street for the parade, which wound through the historic neighborhood at a deliberate pace, passing Broadway Market and the Adam Mickewicz Library and Dramatic Circle on Fillmore Avenue before turning back to Central Terminal, site of the largest Dyngus party.

—Never underestimate the power of the pussy willow,— Dobosiewicz quipped as he and Biniasz walked behind a float near the end of the parade route…

The biggest celebrations of Dyngus Day in the U.S. take place in Buffalo and in Sandusky, Ohio. For more on the original tradition see Smigus Dyngus and other Polish old Easter Traditions at Polishsite or the Wikipedia article on Easter Monday.