Year: 2008

Poland - Polish - Polonia

Polish Heritage Celebration In Valhalla (Valhalla, NY that is…)

From Westchester.com:

Immerse yourself in the culture, crafts, food and music of Poland at the 31st Annual Polish Heritage Celebration, Sunday July 20 from 11 a.m. to 7 p.m. at the Kensico Dam Plaza in Valhalla.

The festivities include fun for people of all ages, with live Polka music, authentic Polish food and bakery items and dancers performing traditional Polish folk dances. The children of the Polska Subotnia Szkola group will recite poetry written by Nobel prize-winning Polish poets and sing traditional children’s folk songs. The event will also include a chance for visitors to meet this year’s Pulaski Day Parade marshal and the reigning Miss Polonia.

Festival-goers can view this year’s Polish-American cultural exhibit, which will feature portraits and biographies of renowned Polish and Polish-American figures and artwork detailing historic events in Polish history.

This event is sponsored by Westchester County Parks and the Westchester Pulaski Association.

The Kensico Dam Plaza is located at the north end of the Bronx River Parkway. And, for the first time this year, cultural heritage festival-goers can ride Westchester County’s BEE-LINE bus to Kensico Dam Plaza on Sundays; call (914) 813-7777 for more information.

Admission and parking are free.

Fathers, PNCC

July 5 – Julius Africanus from The Passion of St. Symphorosa and Her Seven Sons

When Adrian had built a palace, and wished to dedicate it by that wicked ceremonial, and began to seek responses by sacrifices to idols, and to the demons that dwell in idols, they replied, and said: —The widow Symphorosa, with her seven sons, wounds us day by day in invoking her God. If she therefore, together with her sons, shall offer sacrifice, we promise to make good all that you ask.— Then Adrian ordered her to be seized, along with her sons, and advised them in courteous terms to consent to offer sacrifice to the idols. To him, however, the blessed Symphorosa answered: —My husband Getulius, together with his brother Amantius, when they were tribunes in thy service, suffered different punishments for the name of Christ, rather than consent to sacrifice to idols, and, like good athletes, they overcame thy demons in death. For, rather than be prevailed on, they chose to be beheaded, and suffered death: which death, being endured for the name of Christ, gained them temporal ignominy indeed among men of this earth, but everlasting honour and glory among the angels; and moving now among them, and exhibiting trophies of their sufferings, they enjoy eternal life with the King eternal in the heavens.—

The Emperor Adrian said to the holy Symphorosa: —Either sacrifice thou along with thy sons to the omnipotent gods, or else I shall cause thee to be sacrificed thyself, together with thy sons.— The blessed Symphorosa answered: —And whence is this great good to me, that I should be deemed worthy along with my sons to be offered as an oblation to God?— The Emperor Adrian said: —I shall cause thee to be sacrificed to my gods.— The blessed Symphorosa replied: —Thy gods cannot take me in sacrifice; but if I am burned for the name of Christ, my God, I shall rather consume those demons of thine.— The Emperor Adrian said: —Choose thou one of these alternatives: either sacrifice to my gods, or perish by an evil death.— The blessed Symphorosa replied: —Thou thinkest that my mind can be altered by some kind of terror; whereas I long to rest with my husband Getulius, whom thou didst put to death for Christ’s name.— Then the Emperor Adrian ordered her to be led away to the temple of Hercules, and there first to be beaten with blows on the cheek, and afterwards to be suspended by the hair. But when by no argument and by no terror could he divert her from her good resolution, he ordered her to be thrown into the river with a large stone fastened to her neck. And her brother Eugenius, principal of the district of Tiber, picked up her body, and buried it in a suburb of the same city. — Para. 1 and 2.

Fathers, PNCC

July 4 – St. Justin the Martyr from the First Apology

And when you hear that we look for a kingdom, you suppose, without making any inquiry, that we speak of a human kingdom; whereas we speak of that which is with God, as appears also from the confession of their faith made by those who are charged with being Christians, though they know that death is the punishment awarded to him who so confesses. For if we looked for a human kingdom, we should also deny our Christ, that we might not be slain; and we should strive to escape detection, that we might obtain what we expect. But since our thoughts are not fixed on the present, we are not concerned when men cut us off; since also death is a debt which must at all events be paid. — Chapter 11: What Kingdom Christians Look for

Fathers, PNCC

July 3 – St. Jerome from the Life of St. Paul the Hermit

During the persecutions of Decius and Valerian, when Cornelius at Rome and Cyprian at Carthage shed their blood in blessed martyrdom, many churches in Egypt and the Thebaid were laid waste by the fury of the storm. At that time the Christians would often pray that they might be smitten with the sword for the name of Christ. But the desire of the crafty foe was to slay the soul, not the body; and this he did by searching diligently for slow but deadly tortures. In the words of Cyprian himself who suffered at his hands: they who wished to die were not suffered to be slain.

While such enormities were being perpetrated in the lower part of the Thebaid, Paul and his newly married sister were bereaved of both their parents, he being about sixteen years of age. He was heir to a rich inheritance, highly skilled in both Greek and Egyptian learning, gifted with a gentle disposition and a deep love for God. Amid the thunders of persecution he retired to a house at a considerable distance and in a more secluded spot. But to what crimes does not the “accursed thirst for gold” impel the human heart? His brother-in-law conceived the thought of betraying the youth whom he was bound to conceal. Neither a wife’s tears which so often prevail, nor the ties of blood, nor the all-seeing eye of God above him could turn the traitor from his wickedness. “He came, he was urgent, he acted with cruelty while seeming only to press the claims of affection.”

The young man had the tact to understand this, and, conforming his will to the necessity, fled to the mountain wilds to wait for the end of the persecution. He began with easy stages, and repeated halts, to advance into the desert. At length he found a rocky mountain, at the foot of which, closed by a stone, was a cave of no great size. He removed the stone (so eager are men to learn what is hidden), made eager search, and saw within a large hall, open to the sky, but shaded by the wide-spread branches of an ancient palm. The tree, however, did not conceal a fountain of transparent clearness, the waters whereof no sooner gushed forth than the stream was swallowed up in a small opening of the same ground which gave it birth. There were besides in the mountain, which was full of cavities, many habitable places, in which were seen, now rough with rust, anvils and hammers for stamping money. The place, Egyptian writers relate, was a secret mint at the time of Antony’s union with Cleopatra.

Accordingly, regarding his abode as a gift from God, he fell in love with it, and there in prayer and solitude spent all the rest of his life. — Paragraphs 2a-d, 4-6a

Fathers, PNCC

July 2 – Simeon the Potter of Gesir from the Potter Songs

Two ships in Judaea
Carried goods:
Elizabeth the blessed
And Mary the faithful;
Elizabeth carried the burden
Through human seed
And Mary carried God
Through the Holy Spirit.
John prepared the way
And Christ taught the crowd.
And lo, they always cry to him:
“Have mercy and pity upon us!”

“Come in peace, blessed one!”
Elizabeth cried
When Mary came to her
And carried in her womb
The God Logos, who put on
Flesh from her
And was born without human seed
From her pure womb.
Come in peace, mother of God,
Come in peace, chariot of flesh,
Which carries him who carries all,
And have mercy and pity upon us! — Song III, stanzas 1 and 3.

Fathers, PNCC

July 1 – The Passion of the Scillitan Martyrs

Saturninus the proconsul said: What are the things in your chest?

Speratus said: Books and epistles of Paul, a just man.

Saturninus the proconsul said: Have a delay of thirty days and bethink yourselves.

Speratus said a second time: I am a Christian. And with him they all agreed.

Saturninus the proconsul read out the decree from the tablet: Speratus, Nartzalus, Cittinus, Donata, Vestia, Secunda and the rest having confessed that they live according to the Christian rite, since after opportunity offered them of returning to the custom of the Romans they have obstinately persisted, it is determined that they be put to the sword.

Speratus said: We give thanks to God.

Nartzalus said: Today we are martyrs in heaven; thanks be to God.

Saturninus the proconsul ordered it to be declared by the herald: Speratus, Nartzalus, Cittinus, Veturius, Felix, Aquilinus, Lætantius, Januaria, Generosa, Vestia, Donata and Secunda, I have ordered to be executed.

They all said: Thanks be to God.

And so they all together were crowned with martyrdom; and they reign with the Father and the Son and the Holy Ghost, for ever and ever. Amen.

Fathers, PNCC

June 30 – The Passion of the Scillitan Martyrs

Saturninus the proconsul said: We too are religious, and our religion is simple, and we swear by the genius of our lord the Emperor, and pray for his welfare, as you also ought to do.

Speratus said: If you will peaceably lend me your ears, I can tell you the mystery of simplicity.

Saturninus said: I will not lend mine ears to you, when you begin to speak evil things of our sacred rites; but rather swear by the genius of our lord the Emperor.

Speratus said: The empire of this world I know not; but rather I serve that God, whom no man has seen, nor with these eyes can see. I have committed no theft; but if I have bought anything I pay the tax; because I know my Lord, the King of kings and Emperor of all nations.

Saturninus the proconsul said to the rest: Cease to be of this persuasion.

Speratus said: It is an ill persuasion to do murder, to speak false witness.

Saturninus the proconsul said: Be not partakers of this folly.

Cittinus said: We have none other to fear, save only our Lord God, who is in heaven.

Donata said: Honour to Cæsar as Cæsar: but fear to God.

Vestia said: I am a Christian.

Secunda said: What I am, that I wish to be.

Saturninus the proconsul said to Speratus: Do you persist in being a Christian?

Speratus said: I am a Christian. And with him they all agreed.

Fathers, PNCC

June 29 – Selected Sayings from the Desert Fathers

He said also, ‘Always have the fear of God before your eyes. Remember Him who grants death and life. Hate the world and all that is in it. Hate all peace that comes from the flesh. Renounce this life, that you may be alive to God. Remember that which you have promised God, for it will be required of you on the day of judgment. Suffer hunger, thirst, nakedness; be watchful and sorrowful; weep, and moan in your heart; test yourselves, to see if you are worthy of God; despise the flesh, so that you may preserve your souls.’

He also said, ‘Our life and our death is with our neighbour. If we gain our brother, we have gained God, but if we scandalize our brother, we have sinned against Christ.’ — From the saying of Abba Anthony the Great of Egypt.

Poland - Polish - Polonia, Saints and Martyrs

Giant wreaths on the Wisła

This past week St. John’s Eve was celebrated in Poland and in Polonia worldwide.

A post from the Polish Culture website explains this custom using the words of the great poet Jan Kochanowski:

In Poland the Eve of St. John’s is fraught with miracles and magic. Animals talk to each other with human voices. The earth shows the enchanted riches in it’s depths, glowing with fires. In wild ravines the barren fern blooms. Certain plants take on magical properties. Flowers and grasses made into wreaths will forecast a maiden’s fate. Wreaths to which are fixed lighted candles are cast in the waters so that their courses may be followed. From the course and fate of the wreaths anguries of marriage are made, The special promise of St. John is youth, love and general fertility.

In Warsaw the custom was celebrated with gigantic wreaths of flowers on the Wisła.

Wreaths on the Wisla - St. John\'s Eve

Homilies,

Thirteenth Sunday in Ordinary Time

“Whoever receives you receives me, and whoever receives me receives the one who sent me.—

Today Jesus talks about welcoming. When we read this passage we tend to think outwardly. Will those people out there welcome me as a disciple of Jesus Christ. Let’s take a moment to see who Jesus might be talking aboutA special note of thanks to exegesis and homilies from the following: The Great Woman of Shunem by the Rev. Jai Mahtani and Sermons from Seattle – Series A, Gospel Analysis: Welcome based on Pentecost 6A, Matthew 10:40-42 by Pastor Edward F. Markquart, Grace Lutheran Church.

In today’s first reading from the book of Kings we read of the godly woman in Shunem who showed love and hospitality to the prophet Elisha.  This Shunammite woman did something rather extraordinary:

she said to her husband, “I know that he is a holy man of God. Since he visits us often,
let us arrange a little room on the roof and furnish it for him with a bed, table, chair, and lamp, so that when he comes to us he can stay there.”

The Shunammite woman had already shown great hospitality toward Elisha, inviting him to come and dine each time he came by their way. Through these encounters she recognized Elisha as a holy man of God and for that reason she went above and beyond. She convinced her husband (who was elderly) to put an addition on their house.

Can you imagine? Let’s say that you run across a holy person, a real person of God, and you get to know that person. Then you talk to your spouse and you convince your spouse to take out a home improvement loan so you can add-on. Then you build an addition for this holy person, you furnish the room, and you give them a key to the house.

The Shunammite woman engaged in that kind of radical hospitality. She welcomed a prophet of the Lord and thus she welcomed the Lord. Because of this she received a great gift – a child.

Brothers and sisters,

Jesus wants the same radical hospitality. In the gospel He says:

—And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple–amen, I say to you, he will surely not lose his reward.—

Now in those days there was no such thing as a cup of cold water. Remember, no refrigeration, no ice makers, nothing of the sort. You couldn’t walk into the next room and grab a cold one. If there was water in the house it was lukewarm at best. To get cold water you had to run down to the well and draw it fresh and cold. Remember too that in those days there was only one well – probably in the center of town. It could be a couple miles away.

Jesus was going beyond the example of the Shunammite woman. She would have run to the well because her guest was a person of greatness, but Jesus tells us to draw cold water for the —little one.— Jesus wasn’t just talking about children, He meant the little ones, the least among us. He wants us to draw cold water, to serve the elderly, the forgotten widow, the abandoned, the poor, the harassed illegal immigrant, people outside of our social, ethnic, cultural, and class milieu.

The people of Jesus’ day would have said, —A cup of cold water for them? Unheard of! Insane!— But here is Jesus calling us to radical hospitality toward all. Radical hospitality to those who are like us, who we worship with weekly, and to those who are so different from us, who are unknown to us, yet who all bear the image of Jesus Christ.

My friends,

Jesus call is radical because it forces us to recognize the fact that we are uncomfortable with the unknown, the different, the stranger. We look at Jesus’ words and expect the world to throw the doors open for us, to welcome us as disciples, yet when the disciples appear, often times out of nowhere, we unconsciously screen them out.

Inherently, in every choir, in every confirmation class, in every Bible study, in every worship service, in every coffee hour the natural inclination is to be friendly to our old friends, with the members of our family circle or clique, and not to truly and genuinely incorporate others into our circle.

To succeed the old disciples who are outside of our circle and the new dsciples must all be welcome. Jesus has sent His disciples. We and they bear His image and His word. We and they seek welcome, warmth, love, and compassion. We and they seek a place in the choir, the confirmation class, the Bible study, the coffee hour, and at worship.

Paul tells us:

you too must think of yourselves as (being) dead to sin and living for God in Christ Jesus.

Living for God in Christ Jesus makes us different. It makes life different. It makes our task different. We must look with clear eyes, the eyes of Christ. The sin of exclusion must die. We must open our hearts and doors and consciously resist words that say welcome but actions that set us apart from others.

The disciples of Jesus are here and out there. They are seeking community, the Church where they can grow in Christ. That Church is here as long as we recognize our call to radical hospitality, to welcoming all. It is the role of our Church, our parish, and our personal responsibility. We all have a part and our welcoming makes the whole family of God greater. Amen.