Year: 2008

Perspective, Poland - Polish - Polonia, Political,

A candid look at Poles attitudes toward the United States

From the article Bye-Bye, America! as published in Transitions Online, originally from Polityka:

Not so long ago, Poland was said to be America’s Trojan horse in Europe and its 51st state. Indeed, America was our shield and our unattainable ideal. Did we suddenly stop liking it? Did the American dream recede in the minds of the Poles?

Studies of the Polish public’s favorable attitudes toward foreign countries show that America has lost 20 percentage points over the last four years. It is not fully clear when this happened, but let us recall two warning bells. In October 2006, [Foreign Minister] Radoslaw Sikorski, who was then defense minister in the Law and Justice [PiS] cabinet, wrote two surprising comments on a confidential memo about a U.S. diplomat’s visit to the prime minister’s chancellery. One —“ “we can do without it” —“ referred to a proposal related to the missile defense shield. The other —“ “traditionally cheeky” —“ referred to a person who represented Washington. These notes, even if they were made in self-defense as an alibi for the opinion of “the biggest American” in our [ruling] establishment, signaled that Warsaw’s love of Washington was no longer passionate.

Shortly after that, during an international seminar in Warsaw, Sikorski made the audience realize the shocking proportion between U.S. assistance and European support for Poland: $30 million from the United States and 90 billion (not million) euros (not dollars) from the EU. This comparison may have been stretched a little because it does not refer to the same things, but it does put the previous irritating question of whether Poland is more attached to America or to Europe in a different light. (Do you remember it? It was said to be as problematic as the question of who we love more, mom or dad.)

…Today, Prime Minister Donald Tusk is better at sensing the Polish likes. His compatriots understood and supported him when he announced on 4 July (which was not very clever, since this was a U.S. national holiday) that the missile defense shield served only the purpose of U.S. security and, in a word, hinted that the Bush administration had not cared about Poland’s security in the talks so far.

There is widespread conviction that we make bad deals out of business with the United States. Tusk reiterated that the Poles had so far never said “no” to their most important ally, but America had to try harder to win the Poles’ favor. And this assessment overlaps with a new street wisdom. Apparently, the Poles think that the Americans, who are indeed “traditionally cheeky,” took what they wanted from us, sold what they had, and gave us nothing in exchange…

Absolutely true. For all the promises to Poland none of its aspirations have have come to fruition. For all of Poland’s assistance in pursing the United States cause in Iraq and Afghanistan, and perhaps even in housing black sites, the only thanks has been an over-the-shoulder nod, ‘Nice going kid, now get lost.’ Case in point – U.S. aid to Poland is far less than U.S. aid to Turkey and dozens of other less than helpful countries.

In addition, the Iraqi intervention and the manner of managing Iraq have undermined the Poles’ unwavering belief that America —“ the world’s most powerful country, supported by the wisdom of the world’s best universities and renowned government analytical centers —“ plans all its steps perfectly and knows what it is doing. Meanwhile, it is visible to the naked eye that it was instead France and the West’s Arab allies that were right when they insisted, although to no avail, on pushing and isolating Saddam Hussein, but without opening up the Iraqi Pandora’s box.

[In] an important survey carried out by CBOS [publicly-funded opinion research center] in March 2007 [t]he Poles were asked which among the most powerful international organizations and countries had in their opinion a “mainly positive” or a “mainly negative” influence over changes in the world. The findings revealed a revolution that had taken place in the public’s opinions. In the case of the EU, 70 percent pointed to a positive influence and 3 percent to a negative impact. For the United States, only 38 percent replied in the positive, with as much as 24 percent of answers on the negative side. To put this into perspective, 10 percent pointed to a positive influence on the part of Russia, 49 percent to a negative one. When these results are compared with the findings of surveys taken in 2006, they show what can even be called a breakdown in favorable opinions about America, because in the preceding year the United States was 24 percentage points higher in terms of positive influence.

Dr. Elzbieta Skotnicka-Illasiewicz from the Polish Academy of Sciences has been studying the Poles’ attitudes towards European integration on a regular basis for 17 years… She points out the reasons for a decline in favorable attitudes toward America. These are not the only reasons, but they are important from the perspective of commonly held opinions. Almost all countries lifted visa requirements imposed on the Poles. However, the Americans did not. In this way, they showed lack of interest and sympathy. To put it simply, this can be summarized in a complaint that is repeatedly made in Poland: they could accept the support of Polish soldiers in Iraq, but they could not accept the same soldier as a tourist or even as a candidate for illegal work. Moreover, the very stories about visa procedures, about standing in lines, paying in advance regardless of the result of efforts, and questioning applicants in an aggressive manner reinforced the unfavorable image of the United States. …

Beyond the Iraq debacle, and Poles illusory love for Amerika, these are the sorts of bread and butter issues felt by the “man on the street.” In a way it is reminiscent of the communist era: ‘I work hard, and do what you ask, and I am treated worse?’

Likewise, the 9-million-strong Polish community in the United States, an important part of the American myth in Poland, has also shrunk or dwindled somehow. Wealthier Poles suddenly noticed that the Polish community in the United States is composed not of hordes of American millionaires, but —“ with all due respect —“ of descendants of the plebeian masses from Podhale and Podlasie, who failed to pursue the kinds of financial or political careers that the descendants of the Irish, Italian, German, or Jewish diasporas did. Apart from this, what power do they have?

If the Polish government had any influence with the Poles in the United States and their votes in America and if these votes formed a package, then everything really could be agreed with Washington.

But these are just pipe dreams. The old Polish community in the United States suddenly paled in comparison not with the old Polish independence-minded soldiers in London or the Parisian “culture,” but with the masses of young people who set off for England.

We suddenly saw that these are different worlds. The Poles in the United States voted for the PiS under the Kaczynski brothers, while those in Britain stood in lines to cast their votes in favor of Civic Platform. In Chicago, orchestras composed of the inhabitants of the Polish mountains played for we know who. Guided by his instinct, [Civic Platform leader] Donald Tusk promised tax breaks to emigrants at a rally in London, encouraging them to come back to Poland.

In other words what remains of American Polonia is disconnected from day-to-day life in Poland and Poland’s leadership has caught onto that. Most of what remains of activist Polonia is comprised of the Solidarity diaspora. The remainder is three or more generations removed from their Polonian ancestors. As the Young Fogey frequently points out, these ethnics (and by instance mostly Catholics) rarely if ever vote as a block. The last person ever widely supported by Polonia, as a block, was Edmund Muskie.

A relative decline in America’s significance is not merely a game of what are, after all, changing moods, but an obvious outcome of Poland’s historic accession to the EU. Europe is closer, and there are no borders. According to a recent poll, asked about their willingness and ability to take on work abroad, 48 percent of the Poles responded that they would go to Germany while —“ pay attention —“ 6.2 percent indicated the United States. Today, the inhabitants of the Polish mountains more frequently go to Israel as construction workers than to the United States, while Lomza and Mlawa have Brussels addresses.

Any data you care to name show that America is not competitive for the Poles in comparison with Europe. The map of the Poles’ (tourist) visits abroad in 2007 is as follows: Germany, 1.55 million people; Great Britain, 850,000; France and Slovakia, 450,000 each; the Netherlands, 400,000; Italy and Austria, 300,000 each, while fewer than 100,000 visited the United States. In 2007, remittances from Poles earning money abroad were as follows (according to National Bank of Poland estimates): Great Britain and Ireland, 4 billion zlotys [$2 billion] each; Germany, 1.5 billion and the United States, 450 million. Transfers from the United States, which accounted for as much as 13 percent of all financial transfers to Poland in 2004, fell to 4 percent last year. Among the students who went on scholarships abroad (for a period of no longer than one year) and somehow made it into the official statistics, 1,590 went to Europe and 61 to the United States. According to data from 2006, the Americans invested relatively little in Poland. The top spot was occupied by Luxembourg with 3.6 billion euros (probably pure capital), followed by Germany with 2.7 billion euros. Italy and the Netherlands ranked third at about 1.3 billion euros each. For the United States, the amount was 407 million euros…

Immigration is an economic engine. Attracting talent and labor are just as important as importing raw materials. The United States misses the mark here and Europe gains for our loss. Interestingly Poland is one of Europe’s economic engines while the U.S. engine is running out of gas.

Unfortunately, this [—divergence protocol—] has been extended considerably under the Bush administration: the Europeans are more critical about the president himself than about the United States, with the war in Iraq and the president considered the main reasons behind the worsening relations between the United States and Europe. Surveys demonstrate that if the Europeans had the right to vote in the upcoming U.S. elections, they would vote for Barack Obama. In any case, they expect better relations with the United States after Bush leaves office.

These divergence protocols have long demonstrated that the two sides of the Atlantic are inhabited by somewhat different races. “The Americans are more from Mars, the Europeans from Venus.” The Americans rely more on military power, the Europeans on democracy. They believe in individualism and liberal competition; we are more likely to talk about the quality of life and the need for social solidarity. In essence, the threats are the same, but the Americans are more afraid than the Europeans of excessive reliance on foreign energy resources, a serious economic crisis, and international terrorism, a situation in which Iran obtains nuclear weapons, and immigrants from Europe. The only thing that the Europeans fear more than the Americans do is the effects of global warming. With their opinions, the Poles are now closer to Western Europe than they were before. In this sense, we have joined the mainstream.

For a long time, America has been reopening wounds in relations with foreigners, sometimes complaining loudly that “they love us” or “they hate us.” Unfortunately, this country is not in the habit of making special efforts to win allies (especially under Bush’s tenure as president). If it reckons with anyone, this must be someone big. The Americans themselves know that they have wasted a large portion of the sympathy they have enjoyed since the 9/11 attacks, when Le Monde expressed the European mood by saying, “We are all Americans.”

Absolutely right. A wasted seven years, wasted good will, wasted relationships, wasted opportunities, and a wasting away of the U.S. social contract which was a key point of admiration especially in Poland. Sure we can delude ourselves in proclamations of self-love but eventually I hope we wake up and do our level best to reclaim what we were not too many years ago — in our own eyes and the eyes of the world.

Fathers, PNCC

July 29 – St. Barnabas from The Epistle of Barnabas

When, therefore, He has fulfilled the commandment, what says He? “Who is he that will contend with Me? let him oppose Me: or who is he that will enter into judgment with Me? let him draw near to the servant of the Lord.” “Woe unto you, for you shall all wax old, like a garment, and the moth shall eat you up.” And again the prophet says, “Since as a mighty stone He is laid for crushing, behold I cast down for the foundations of Zion a stone, precious, elect, a corner-stone, honorable.” Next, what says He? “And he who shall trust in it shall live for ever.” Is our hope, then, upon a stone? Far from it. But [the language is used] inasmuch as He laid his flesh [as a foundation] with power; for He says, “And He placed me as a firm rock.” And the prophet says again, “The stone which the builders rejected, the same has become the head of the corner.” And again he says, “This is the great and wonderful day which the Lord has made.” I write the more simply unto you, that you may understand. I am the off-scouring of your love. What, then, again says the prophet? “The assembly of the wicked surrounded me; they encompassed me as bees do a honeycomb,” and “upon my garment they cast lots.” Since, therefore, He was about to be manifested and to suffer in the flesh, His suffering was foreshown. For the prophet speaks against Israel, “Woe to their soul, because they have counseled an evil counsel against themselves, saying, Let us bind the just one, because he is displeasing to us.” And Moses also says to them, “Behold these things, says the Lord God: Enter into the good land which the Lord swore [to give] to Abraham, and Isaac, and Jacob, and inherit it, a land flowing with milk and honey.” What, then, says Knowledge? Learn: “Trust,” she says, “in Him who is to be manifested to you in the flesh—” that is, Jesus.” For man is earth in a suffering state, for the formation of Adam was from the face of the earth. What, then, means this: “into the good land, a land flowing with milk and honey?” Blessed be our Lord, who has placed in us wisdom and understanding of secret things. For the prophet says, “Who shall understand the parable of the Lord, except him who is wise and prudent, and who loves his Lord?” Since, therefore, having renewed us by the remission of our sins, He has made us after another pattern, [it is His purpose] that we should possess the soul of children, inasmuch as He has created us anew by His Spirit. For the Scripture says concerning us, while He speaks to the Son, “Let Us make man after Our image, and after Our likeness; and let them have dominion over the beasts of the earth, and the fowls of heaven, and the fishes of the sea.” And the Lord said, on beholding the fair creature man, “Increase, and multiply, and replenish the earth.” These things [were spoken] to the Son. Again, I will show you how, in respect to us, He has accomplished a second fashioning in these last days. The Lord says, “Behold, I will make the last like the first.” In reference to this, then, the prophet proclaimed, “Enter into the land flowing with milk and honey, and have dominion over it.” Behold, therefore, we have been refashioned, as again He says in another prophet, “Behold, says the Lord, I will take away from these, that is, from those whom the Spirit of the Lord foresaw, their stony hearts, and I will put hearts of flesh within them,” because He was to be manifested in flesh, and to sojourn among us. For, my brethren, the habitation of our heart is a holy temple to the Lord. For again says the Lord, “And wherewith shall I appear before the Lord my God, and be glorified?” He says, “I will confess to you in the Church in the midst of my brethren; and I will praise you in the midst of the assembly of the saints.” We, then, are they whom He has led into the good land. What, then, mean milk and honey? This, that as the infant is kept alive first by honey, and then by milk, so also we, being quickened and kept alive by the faith of the promise and by the word, shall live ruling over the earth. But He said above, “Let them increase, and rule over the fishes.” Who then is able to govern the beasts, or the fishes, or the fowls of heaven? For we ought to perceive that to govern implies authority, so that one should command and rule. If, therefore, this does not exist at present, yet still He has promised it to us. When? When we ourselves also have been made perfect [so as] to become heirs of the covenant of the Lord. — Chapter 6.

Fathers, PNCC

July 28 – St. Barnabas from The Epistle of Barnabas

Since, therefore, the days are evil, and Satan possesses the power of this world, we ought to give heed to ourselves, and diligently inquire into the ordinances of the Lord. Fear and patience, then, are helpers of our faith; and long-suffering and continence are things which fight on our side. While these remain pure in what respects the Lord, Wisdom, Understanding, Science, and Knowledge rejoice along with them. For He has revealed to us by all the prophets that He needs neither sacrifices, nor burnt-offerings, nor oblations, saying thus, “What is the multitude of your sacrifices unto Me, says the Lord? I am full of burnt-offerings, and desire not the fat of lambs, and the blood of bulls and goats, not when you come to appear before Me: for who has required these things at your hands? Tread no more My courts, not though you bring with you fine flour. Incense is a vain abomination unto Me, and your new moons and Sabbaths I cannot endure.” He has therefore abolished these things, that the new law of our Lord Jesus Christ, which is without the yoke of necessity, might have a human oblation. And again He says to them, “Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbor, and love not an oath of falsehood.” We ought therefore, being possessed of understanding, to perceive the gracious intention of our Father; for He speaks to us, desirous that we, not going astray like them, should ask how we may approach Him. To us, then, He declares, “A sacrifice [pleasing] to God is a broken spirit; a smell of sweet savor to the Lord is a heart that glorifies Him that made it.” We ought therefore, brethren, carefully to inquire concerning our salvation, lest the wicked one, having made his entrance by deceit, should hurl us forth from our [true] life. — Chapter 2.

Fathers, PNCC

July 27 – St. Barnabas from The Epistle of Barnabas

All hail, you sons and daughters, in the name of our Lord Jesus Christ, who loved us in peace.

Seeing that the divine fruits of righteousness abound among you, I rejoice exceedingly and above measure in your happy and honoured spirits, because you have with such effect received the engrafted spiritual gift. Wherefore also I inwardly rejoice the more, hoping to be saved, because I truly perceive in you the Spirit poured forth from the rich Lord of love. Your greatly desired appearance has thus filled me with astonishment over you. I am therefore persuaded of this, and fully convinced in my own mind, that since I began to speak among you I understand many things, because the Lord has accompanied me in the way of righteousness. I am also on this account bound by the strictest obligation to love you above my own soul, because great are the faith and love dwelling in you, while you hope for the life which He has promised. Considering this, therefore, that if I should take the trouble to communicate to you some portion of what I have myself received, itwill prove to me a sufficient reward that I minister to such spirits, I have hastened briefly to write unto you, in order that, along with your faith, you might have perfect knowledge. The doctrines of the Lord, then, are three: the hope of life, the beginning and the completion of it. For the Lord has made known to us by the prophets both the things which are past and present, giving us also the first-fruits of the knowledge of things to come, which things as we see accomplished, one by one, we ought with the greater richness of faith and elevation of spirit to draw near to Him with reverence. I then, not as your teacher, but as one of yourselves, will set forth a few things by which in present circumstances you may be rendered the more joyful. — Chapter 1.

Homilies,

Seventeenth Sunday in Ordinary Time

First reading: 1 Kings 3:5,7-12
Psalm: Ps 119:57, 72, 76-77, 127-128, 129-130
Epistle: Rom 8:28-30
Gospel: Matt 13:44-52

And he replied,
—Then every scribe who has been instructed in the kingdom of heaven
is like the head of a household
who brings from his storeroom both the new and the old.—

The old and the new. Today’s readings and Gospel are an exposition of the differences between the old and the new as well as a caution concerning the old and the new.

In our first reading we see a scenario we are very familiar with. God is speaking to one of His kings in much the same way He spoke to other kings and prophets. He says that Solomon should ask Him for something. Solomon asks for wisdom and he receives that gift, plus so much more.

The conflict we see in many of the Old Testament books is one between God’s select messenger, a king or prophet, and the stubborn people of Israel. In many cases the people just wouldn’t listen. Jesus accused the lawyers, scribes, and Pharisees in regard to what they did to the prophets. In Luke 11:47-48 He said:

Woe to you! for you build the tombs of the prophets whom your fathers killed.
So you are witnesses and consent to the deeds of your fathers; for they killed them, and you build their tombs.

That was the old. St. Paul tells us how it is to be in the New Covenant in Jesus Christ:

We know that all things work for good for those who love God,
who are called according to his purpose.

In our Christian life we are all called. We listen to and serve God as a community. We know that we are called for God’s purpose, to work as one, not as individual prophets each offering our personal take on God, but as a prophetic people united in voice and in teaching.

As Jesus’ people we witness our life and our conformity with Him most directly and completely when we come together as community. We do that here in church and when we go from church as brothers and sisters united in our mission to convert the world. When we are united in bringing the knowledge of Christ to those who do not know Him.

Brothers and sisters,

That is the difference between the old and the new. In the new we cannot rely on one man, one woman, or one committee to witness to Christ. We are all His prophets, His teachers, and His Holy Church. We are all called according to God’s purpose.

In fully understanding the difference between old and new we must recognize Jesus’ caution. What did the person who found the property with the buried treasure or the pearl of great value do? Jesus tells us:

he goes and sells all that he has and buys it.

To buy something we have to have made some investment mustn’t we? We had to have worked at building up those things we own. Today we would think of that in terms of our savings and investments. The man who found the buried treasure and the pearl of great value did not throw out the old investment to get the new. Rather he built upon the old investment in acquiring the new.

So it is in Jesus’ caution. The scribe, and Jesus was talking about a faithful scribe, someone who was more than a person who wrote things down, but rather a person learned in the law who also had knowledge of God’s kingdom, has to be like the head of the household, —who brings from his storeroom both the new and the old.—

The storeroom contains both the old and the new. Both are necessary, the aged wine and the fresh grain. This applies to us in this way: We must build upon our past and we must recognize it as the foundation upon which our Christian life is built. We cannot throw out the old and simply replace it with the new. We need old which the new is founded upon.

The Christian life is built upon 2,000 years of faith and Tradition. It is the Gospel of Christ, the teaching of the Apostles, the words of the Fathers and the great Councils. It is the creeds and Holy Liturgy practiced by the Apostolic line of bishops right down to the current day. It is men who conform themselves to Christ and are commissioned as His teachers; priests and deacons sent forth in the same way the Apostles sent forth presbyters and deacons. It is a 2,000 year old investment in the things that will bring about change in our lives. The things that will assist us in conforming ourselves to Christ and His mission.

We are cautioned to build upon the past and to be very careful in not just discounting the 2,000 year old treasure of Catholic teaching we have been given.

What we have is a valuable treasure. Our Holy Polish National Catholic Church proclaiming the truth consistent with Holy faith and Tradition right now, in this age. Today we are sent forth as a prophetic people, as a community of faith built on a solid foundation. Let us join our hearts and hands in working for the Kingdom of God. Amen.

Fathers, PNCC

July 26 – St. John Damascene from Sermon on the Nativity of the Blessed Virgin Mary

Ann was to be the mother of the Virgin Mother of God, and hence nature did not dare to anticipate the flowering of grace. Thus nature remained sterile, until grace produced its fruit. For she who was to be born had to be a first born daughter, since she would be the mother of the first-born of all creation, in whom all things are held together.

Joachim and Ann, how blessed a couple! All creation is indebted to you. For at your hands the Creator was offered a gift excelling all other gifts: a chaste mother, who alone was worthy of him.

And so rejoice, Ann, that you were sterile and have not borne children; break forth into shouts, you who have not given birth. Rejoice, Joachim, because from your daughter a child is born for us, a son is given us, whose name is Messenger of great counsel and universal salvation, mighty God. For this child is God.

Joachim and Ann, how blessed and spotless a couple! You will be known by the fruit you have born, as the Lord says: By their fruits you will know them. The conduct of your life pleased God and was worthy of your daughter. For by the chaste and holy life you led together, you have fashioned a jewel of virginity: she who remained a virgin before, during and after giving birth. She alone for all time would maintain her virginity in mind and soul as well as in body.

Joachim and Ann, how chaste a couple! While safeguarding the chastity prescribed by the law of nature, you achieved with God’s help something which transcends nature in giving the world the Virgin Mother of God as your daughter. While leading a devout and holy life in your human nature, you gave birth to a daughter nobler than the angels, whose queen she now is. Girl of utter beauty and delight, daughter of Adam and mother of God, blessed the loins and blessed the womb from which you come! Blessed the arms that carried you, and blessed your parents’ lips, which you were allowed to cover with chaste kisses, ever maintaining your virginity. Rejoice in God, all the earth. Sing, exult and sing hymns. Raise your voice, raise it and not be afraid. — Para. 2, 4, 5, 6.

Fathers, PNCC

July 25 – St. Dionysius the Areopagite from The Divine Names

The (Names) then, common to the whole Deity, as we have demonstrated from the Oracles, by many instances in the Theological Outlines, are the Super-Good, the Super-God, the Superessential, the Super-Living, the Super-Wise, and whatever else belongs to the superlative abstraction; with which also, all those denoting Cause, the Good, the Beautiful, the Being, the Life-producing, the Wise, and whatever Names are given to the Cause of all Good, from His goodly gifts. But the distinctive Names are the superessential name and property of Father, and Son and Spirit, since no interchange or community in these is in any way introduced. But there is a further distinction, viz., the complete and unaltered existence of Jesus amongst us, and all the mysteries of love towards man actually existing within it. — Chapter II, Section 3.

Fathers, PNCC

July 24 – St. Symeon the New Theologian, Christ: Becoming Invisible and Suddenly Appearing

I didn’t know yet, my Lord, that you exist, you who made me from clay and gave me all these goods. I didn’t know yet, that you yourself was my un-proud God and Lord. Because I had not received yet the grace to hear your voice in order to know you; you had not yet come and said mystically to me that ‘I am’. I was unworthy and unclean, still having the ears of my soul obstructed by the clay of sin, and my eyes under the command of disbelief and of the sense and fog of the passions. And I was seeing thus you my God, but without knowing, not having first believed that God, as much as possible being seen, he is being seen by some, I could not discern that God or God’s glory is this, which, sometimes thus, sometimes otherwise, is revealed, but the miracle being unusual astonished me and filled the whole of my soul and of my heart with joy, so that I was seeing even my very body partake of that ineffable grace. But I didn’t know yet clearly who you are, whom I was seeing.

Current Events, Perspective, Political,

Dissent: Voices of Conscience

From Albany Catholic: Col. (ret.) Ann Wright, author of Dissent: Voices of Conscience

Tuesday, August 12, 7:00 – 9:00 pm
Albany Public Library
161 Washington Avenue, Albany

Ann Wright will speak at the Albany Public Library while she is in the Capital Region for the Kateri Tekakwitha Peace Conference. Ann Wright’s new book, Dissent: Voices of Conscience, profiles of those in government and active-duty military who have spoken out, leaked documents, resigned, or refused to deploy to protest the war in Iraq. The American Booksellers Foundation for Free Expression named Dissent their book of the month for February 2008.

Daniel Ellsberg wrote the foreword. “This … illuminating and remarkably impressive … book should be leaked into the government. … This book could awaken … officials to withdraw their complicity and … tell the truth to [the public]. This country will not escape further human, legal, and moral catastrophes, or preserve itself as a democratic, constitutional republic, if that does not happen. If you’re at all like me, you will have a whole set of new heroes when you finish reading this. …Dissent: Voices of Conscience could change your life.

Which in my opinion is the correct course. Those who protest should not do so by running away but by standing up. Of course you have to be prepared to suffer the consequences of standing up. Not something unfamiliar to those who understand the Christian way of life.

Fathers, PNCC

July 23 – St. Symeon the New Theologian, Holy Communion

The inaccessible Word, the bread that comes down from heaven, is not contained sensually, but rather He contains and touches and without commixture is united with the worthy and well prepared to receive Him.

Christ averted that sword and opened the entry and in the whole world planted the tree of life, rather He gave us the power to plant it every day, the tree that grows instantly and brings eternal life to all who eat of it.