Year: 2008

Christian Witness, Current Events, Perspective

Advent or death

A PNCC Pastor asks: “Is this what getting ready for Christmas has come to mean?” in light of death of a Wal-Mart employee in a mad rush on so called “black Friday.” The NY Times article: Wal-Mart Employee Trampled to Death describes the carnage that occurred at a Wal-Mart store in Valley Stream, N.Y. Some excerpts from the article:

Fists banged and shoulders pressed on the sliding-glass double doors, which bowed in with the weight of the assault.

Suddenly, witnesses and the police said, the doors shattered, and the shrieking mob surged through in a blind rush for holiday bargains. One worker, Jdimytai Damour, 34, was thrown back onto the black linoleum tiles and trampled in the stampede that streamed over and around him.

Some workers who saw what was happening fought their way through the surge to get to Mr. Damour, but he had been fatally injured, the police said.

Four other people, including a 28-year-old woman who was described as eight months pregnant, were treated at the hospital for minor injuries.

Detective Lt. Michael Fleming… called the scene —utter chaos— and said the —crowd was out of control.— … —I’ve heard other people call this an accident, but it is not,— he said. —Certainly it was a foreseeable act.—

Some shoppers who had seen the stampede said they were shocked. One of them, Kimberly Cribbs of Queens, said the crowd had acted like —savages.— Shoppers behaved badly even as the store was being cleared, she recalled.

—When they were saying they had to leave, that an employee got killed, people were yelling, ‘I’ve been on line since yesterday morning,’ — Ms. Cribbs told The Associated Press. —They kept shopping.—

I agree with the Lieutenant, “Certainly it was a foreseeable act.” But isn’t that statement utterly hopeless? Isn’t it is an admission of our failure as people who should be placing compassion and love ahead of material desire? Sadly, we, who call ourselves Christian, are unable to keep to the spirit of Advent preparation. It is an admission of our sinfulness — a sinfulness on steroids. While the Church cannot predict particular results from our sinfulness, it does tell us that sin has consequences, and as scripture tells us, the consequence of sin is death (Romans 6:16).

The Church teaches that we, as Christians, should be involved in continual preparation for Christ’s coming. A one day shopping orgy is not a part of that preparation or the anticipation we should be holding to. A day spent in piling on debt, in serving other masters, is not a valid exercise in preparation for the celebration of incarnation of Christ.

I’m not one for the either/or neither/nor point of view on Advent. Can we shop? Certainly. Can we prepare for the coming celebration with eager anticipation and joy? Yes, but each in proper proportion to our focus on Advent preparation and expectation. Our preparation involves the state of our souls. Our expectation is focused on our joy at the incarnation in light of the fulness of the Kingdom to come. Our earthly preparation and our heavenly preparation are united and in balance if they reflect a life centered on Christ, a life of Christian preparation and anticipation, of Christian repentance, renewal, and joy. Of Advent.

It really is about Christ, about our Advent preparation of fasting and penance. If Advent is focused on proper preparation and joyful anticipation of that time to come, then Advent opposes death. If our Advent is a time of renewal then our joy will be a fuller joy, our giving and sharing will be more joyous, and we will be properly focused.

The folks at Wal-Mart and other retail outlets, most especially the executives who perpetuate false consumerism, the politicians who encourage us to spend, pile on debt, and live beyond our means, and those alleged Christians standing on-line at so many stores bear a share of responsibility for this death and for the death that goes beyond bodily death. It really is Advent or death and the choice is ours. Advent or death – I’ll take AdventXref. Eddie Izzard’s “Cake or Death” comedy routine.

Fathers, PNCC

November 29 – St. John Chrysostom

There are many moments recorded in Scripture when the disciples were at a loss for words, or when their words were utterly inadequate. Faced with some wonderful revelation of God’s glory, their tongues were tied. And since the description of these revelations in Scripture comes from these same disciples, we must sadly acknowledge that we can never know fully what occurred. Since each of us would have wanted nothing more than to have been witnesses of Christ’s earthly ministry, we naturally feel deep regret at the lack. Yet God has deprived us for a purpose. He does not want us constantly to look back at those events hundreds of years ago. Those events are signs of what we shduld seek and discover here and now. Since Jesus healed people of their sicknesses, we should evoke that same miraculous power today. Since Jesus revealed himself in glory on the mountaintop, we should look for all the reflections of God’s glory in the people around us. Since Jesus transformed people’s souls, turned hatred into love and bitterness into sweetness, we should strive for that same transformation in our own lives. When God reveals his glory here and now, we, too, are at a loss for words; but in our dumbness we understand better the events described in Scripture.

Fathers, Perspective

A shot at the Fathers

Someone named Ceecee left a rather nasty comment on my November 27th Fathers post, taken from the works of St. John Chrysostom. I won’t allow the comment because of its tone, and because of the fact that she disparages the saint by calling him anti-Semitic. Of course I can see where she is coming from. She believes that the Jewish people are (present tense) “chosen.” She goes on to note that “[Chrysostom] spread a curse to the church, because anyone who curses the Jews is cursed by God themselves.” She notes that “Jesus is not pleased with John Chrysostom.” and that she gets her “Christian teaching from some truly Christian sources.”

The problem with these statements is that they mimic the typical Fundamentalist/Evangelical line; that somehow Jerusalem, the Jewish people, the state of Israel, etc. are necessary in the present dayNothing against the city, country, or people, but their relationship, in the present day, to our salvation, is non-existent. We look forward to the new and heavenly Jerusalem which will come down from heaven (ref. Revelation 21:1-6). I wish them well, but depend on Christ and His Holy Church for my salvation.. They spend their time and money focused on Israel, somehow hoping that they can move God along, demanding that He bring about the end. This is typical Dispensationalist/Millennialist thinking, biblical literalism, and includes a suspect “voodoo” understanding of blessings and curses. Typical of Protestant thinking Ceecee seems to know, by herself and apart from the infallible Church, what our Lord and Savior likes and dislikes. She can decide this for herself, based on whatever she happens to think at the moment, one of the inherent problems in ProtestantismThus the many Protestant Churches that have departed from the faith, inventing new, modern, and convenient doctrines based on what they feel now, ignoring or misinterpreting scripture and the patristic witness.. I would recommend that Ceecee take the time to study Church history and all of the truly Christian sources, i.e., scripture and the fathers.

For more on the subject of the Fathers and alleged anti-Semitism take a look at the following from the Orthodox Christian Information Center: Was St. John Chrysostom Anti-Semitic?

Calling any Church Father anti-Semitic on the basis of ostensibly denigrating references to Jews, therefore, is to fall to intellectual and historiographical simple-mindedness. Applying modern sensitivities and terms regarding race to ancient times, as though there were a direct parallel between modern and ancient circumstances, is inane. This abuse of history is usually advocated by unthinking observers who simply cannot function outside the cognitive dimensions of modernity…

There is an excellent study by Robert L. Welken, John Chrysostom and the Jews: Rhetoric and Reality in the Late Fourth Century. It is an essential work. It very convincingly demonstrates not only that St. John Chrysostomos was not an anti-Semite, but that his supposed writings against the Jews are actually against the “Judaizers,” a terrible mistranslation which convicts him unfairly of racism, when in fact his words are addressed to a theological element in the Christian Church. This work was published in 1983 and is a “must” for anyone wishing to understand the issue at hand.

I would also direct you to a study, History, Religion, and Antisemitism (I could be wrong about the title, but it is close to this), by Stanford Professor Gavin Langmuir, a prominent historian of anti-Semitism, which was published in Berkeley, in 1990, by the University of California Press. This work approaches the history of anti-Semitism with a sophistication, based on good historical research, that puts an end to that unenlightened and artless theory, first put forth in the last century by eccentric (though admittedly trained) scholars and passed about today by coffee shop “scholars” …; namely, that there is a chain of thought connecting St. John Chrysostomos, Luther, and Hitler, and that its links are cemented together by anti-Semitism. In so doing, he offers peripheral support (amidst some ideas about Christian thought that I would question) for many of the points that I have made about our contemporary ignorance of the historical image of Jews in the ancient world, their anti-Christian sentiments and their violence against Christians, and the many ways that the Fathers of the Church used the word “Jew” in their writings and the diverse images that this usage entailed…

If you are confronting someone who has accused St. John Chrysostomos of anti-Semitism, enlightening such a person may be a difficult thing. You will face endless citations from his writings that most simply refuse to put in context. Moreover, there are people who simply refuse to relinquish the idea that anti-Semitism links Christianity, the Reformation, and The Third Reich. This comfortable view of history helps them to avoid that complexity that characterizes the true course of human experience. It also allows them to attribute to the Fathers of the Church a meanness of spirit by which they can separate themselves from the Patristic witness and thus the compelling force of Orthodox Christianity. …[B]lasphemy which is supported by ignorance, and which gains social acceptance, is one of the most destructive forces in society…

Also see: Was Saint John Chrysostom Anti-Semitic? from the St. John Chrysostom website.

LifeStream

Daily Digest for 2008-11-28

blog (feed #1) 1:57am November 28 – St. John Chrysostom from Sermons on Lazarus and the rich man
twitter (feed #4) 1:57am Posted a tweet on Twitter.

New blog post: November 28 – St. John Chrysostom from Sermons on Lazarus and the rich man http://tinyurl.com/6oywy7
googlereader (feed #5) 9:00am Shared 4 links on Google Reader. (Show Details)

lastfm (feed #3) 10:03am Scrobbled 14 songs on Last.fm. (Show Details)

blog (feed #1) 11:21am World AIDS Day Interfaith Service in Stratford, Connecticut
twitter (feed #4) 11:21am Posted a tweet on Twitter.

New blog post: World AIDS Day Interfaith Service in Stratford, Connecticut http://tinyurl.com/5h7cxu
Christian Witness, PNCC, ,

World AIDS Day Interfaith Service in Stratford, Connecticut

From the Stratford Star: World AIDS Day service at St. Joseph’s Dec. 1

St. Joseph’s of Stratford National Catholic Church, 1300 Stratford Road, will host the annual World AIDS Day Interfaith Service Monday, Dec. 1 at 7 p.m.

Bishop Anthony D. Kopka is the host pastor and Karen E. Lasecki is the parish organist.

The event is sponsored and conducted by the Stratford Clergy Association. Officers are President, the Rev. Julie-Ann Silberman-Bunn, pastor of the Unitarian Universalist Church of Greater Bridgeport in Stratford; vice president, the Rev. Edward Rawls, pastor of First Congregational Church in Stratford; and treasurer, the Rev. Fredric Jackson, pastor of Stratford United Methodist Church.

World AIDS Day started in 1988 and the Stratford Clergy Association has embraced the effort to increase awareness, fight prejudice and improve education about AIDS. Members also gather to remember those in their congregations and in the community who are suffering with AIDS or have died from it, as well as their families.

This year’s service was planned by Bishop Kopka, the Rev. Silberman-Bunn, the Rev. Robert Genevicz, the pastor of Stratford Baptist Church, and the Rev. Mary Snell Willis, the pastor of Lordship Community Church in Stratford.

The service will begin in the courtyard of St. Joseph’s with a candlelight ceremony, then proceed into the church. Interfaith hymns, prayers and readings will be offered by members of the town clergy. Three brief reflections and a history and perspective on World AIDS Day will also be offered by clergy. The congregation will be encouraged to remember by name those who have died from AIDS and those who are suffering, followed by silent meditation.

Afterwards, the parish members of St. Joseph’s of Stratford will welcome everyone into Prime Bishop Hodur Hall for a reception and time for sharing.

Clergy who wish to participate in the service are asked to notify Bishop Kopka by calling 203-377-9901.

Fathers, PNCC

November 28 – St. John Chrysostom from Sermons on Lazarus and the rich man

Slave and free and simply names. What is a slave? It is a mere name. How many masters lie drunken on their beds, while slaves stand by sober? Whom shall I call a slave? The one who is sober, or the one who is drunk? The one who is the slave of a man, or the one who is the captive of passion? The former has his slavery on the outside; the latter wears his captivity on the inside. I say this, and I will not stop saying it, in order that you may have a disposition which serves the true nature of things, and may not be led astray by the same deception as most people, but may know what a slave is, what a poor person is, what an ignoble person is, what a fortunate person is, and what passion is. If you learn to distinguish these, you will not be subject to any confusion. — Sermon 6.

Christian Witness, , ,

Happy Thanksgiving

May we praise, adore, and thank our gracious God who blesses us with a bounty that is without end.

I wish you every blessing on this Thanksgiving Day. May our Lord be gracious onto you, granting you every gift, and most particularly the gifts of family, friendship, health, and peace. Let us render our thanks unto Him.

[audio:https://www.konicki.com/wp-content/uploads/2008/11/nowthankweallourgod.mp3]

Now thank we all our God
With heart and hands and voices
Who wondrous things hath done,
In whom his world rejoices;
Who from our mothers’ arms,
Hath blessed us on our way
With countless gifts of love,
And still is ours today.

O may this bounteous God
Through all our life be near us,
With ever joyful hearts
And blessed peace to cheer us;
And keep us in his grace,
And guide us when perplexed,
And free us from all ills
In this world and the next.

All praise and thanks to God
The Father now be given,
The Son, and him who reigns
With them in highest heaven-
The one eternal God,
Whom earth and heav’n adore;
For thus it was, is now,
And shall be evermore. Amen.

Fathers, PNCC

November 27 – St. John Chrysostom

The sun gives forth light; it cannot help doing so. Animals breathe in and out; they cannot help doing so. Fish swim in rivers and the sea; they cannot help doing so. What, then, are the things which a Christian cannot help doing? First of all, a Christian cannot help praying. To be a Christian is to regard God as a loving Father; and it is natural to talk and listen to one’s parents. Second, a Christian cannot help praising God and giving praise to him. To be a Christian is to affirm God as creator of the universe; and when a Christian looks at the beauty and glory of what God has made, praise and thanksgiving pour from the lips. Third, a Christian cannot help being generous. To be a Christian is to acknowledge that everything belongs to God, and that human beings are merely stewards of what they possess; so they naturally want to share their possessions with those in need. Fourth, a Christian cannot help reading the Scriptures and also studying the insights of other Christians. To be a Christian is to rejoice in the power of the Holy Spirit; and the Spirit speaks to us through the Scriptures and through the insights of our spiritual brothers and sisters.

LifeStream

Daily Digest for 2008-11-26

lastfm (feed #3) 11:08pm Scrobbled a song on Last.fm.

blog (feed #1) 3:07am They will know we are Christians…
twitter (feed #4) 3:07am Posted a tweet on Twitter.

New blog post: They will know we are Christians… http://tinyurl.com/6qb4qz
twitter (feed #4) 2:03pm Posted a tweet on Twitter.

Prepped several dishes tonight – the stuffing, sweet potatoes, and rutabaga. Kitchen smells wonderful.
blog (feed #1) 3:15pm November 27 – St. John Chrysostom
twitter (feed #4) 3:15pm Posted a tweet on Twitter.

New blog post: November 27 – St. John Chrysostom http://tinyurl.com/5nl4pd
blog (feed #1) 3:38pm Happy Thanksgiving
twitter (feed #4) 3:38pm Posted a tweet on Twitter.

New blog post: Happy Thanksgiving http://tinyurl.com/6glsxk
googlereader (feed #5) 4:41pm Shared 5 links on Google Reader. (Show Details)