Day: December 27, 2008

LifeStream

Daily Digest for 2008-12-27

twitter (feed #4) 12:55pm Posted a tweet on Twitter.

New blog post: Christmas in photos? http://tinyurl.com/9zz2ju
facebook (feed #7) 12:55pm Updated status on Facebook.

Deacon New blog post: Christmas in photos? http://tinyurl.com/9zz2ju.
twitter (feed #4) 4:47pm Posted a tweet on Twitter.

New blog post: Solemnity of the Humble Shepherds http://tinyurl.com/7vd3mk
facebook (feed #7) 4:47pm Updated status on Facebook.

Deacon New blog post: Solemnity of the Humble Shepherds http://tinyurl.com/7vd3mk.
facebook (feed #7) 6:28pm Updated status on Facebook.

Deacon New blog post: My tax dollars paid for revenge http://tinyurl.com/77bnks.
twitter (feed #4) 6:28pm Posted a tweet on Twitter.

New blog post: My tax dollars paid for revenge http://tinyurl.com/77bnks
googlereader (feed #5) 7:00pm Shared a link on Google Reader.

facebook (feed #7) 7:17pm Updated status on Facebook.

Deacon Listening to Revival by Gillian Welch. I will not be an orphan at God’s table.
twitter (feed #4) 7:17pm Posted a tweet on Twitter.

Listening to Revival by Gillian Welch. I will not be an orphan at God’s table.
twitter (feed #4) 7:36pm Posted a tweet on Twitter.

New blog post: War through women’s eyes http://tinyurl.com/8otjsk
facebook (feed #7) 7:36pm Updated status on Facebook.

Deacon New blog post: War through women’s eyes http://tinyurl.com/8otjsk.
lastfm (feed #3) 9:29pm Scrobbled 31 songs on Last.fm. (Show Details)

Perspective, Poland - Polish - Polonia, Political,

War through women’s eyes

From poet John Guzlowski: What the War Taught Her

I recently received a list of Classic War Quotations from Simran Khurana at About.com and wasn’t surprised that all of them were by men. War seems to be the special province of men.

But while we think about war and read about war, we should never forget that a lot of times the people who suffer most are the civilians, the people left behind while the men are fighting. These are generally women and children. War hurts them in profound and lasting ways…

He includes his poem “What the War Taught Her,” his exploration of his mother’s experiences in the midst of war.

Current Events, Perspective, Political,

My tax dollars paid for revenge

From the Times: Israeli jets kill ‘more than 200’ in revenge strikes on Gaza

A wounded child awaits medical attention at the Shifa hospital
A wounded child awaits medical attention at the Shifa hospital

Israel yesterday launched its largest raid on Gaza with two waves of air attacks that killed at least 205 people and injured more than 700, according to Palestinian doctors.

Children on their way home from school and policemen parading for a graduation ceremony were the principal victims of a bloody few hours that left the territory in flames…

One Gaza City man brought the body of his seven-year-old son to hospital but, finding no place in the morgue, took him home in a cardboard box. He said the boy would be buried in the back yard.

Shifa hospital, the main medical centre in Gaza, was overwhelmed. Bodies lined the corridors, relatives screamed in the emergency room, cars and trucks pulled up into the courtyard with their doors open, the wounded piled inside because there were not enough ambulances. Huge pillars of black smoke rose over the city.

—There are heads without bodies . . . There’s blood in the corridors. People are weeping, women are crying, doctors are shouting,— said Ahmed Abdel Salaam, a nurse…

So much for the “civilized and democratic nation in the heart of the Middle East” supported by my tax dollars; the munitions and aid I have paid for have killed innocents.

Of course the response to terrorism should be more terrorism, it only makes sense, right? It is time to break down the differentiation between civilized nations and terrorism, to show that those differences are just labels. It has been proven in Iraq, Afghanistan, Pakistan, and Israel over and over.

Homilies,

Solemnity of the Humble Shepherds

First reading: Jeremiah 31:10-14
Psalm: Ps 97:1,6,11-12
Epistle: Titus 3:4-7
Gospel: Luke 2:15-20

And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

As it had been told to them. On this beautiful Solemnity, given to us by our Holy Church, let’s focus on that phrase — as it had been told them.

Consider the shepherds. There was, and is nothing fancy about shepherds. They see things as they are — and they accept them. The shepherds, gathered on the hillside that evening, were prepared for the dangers that exist out there. They guarded the sheep. They guarded themselves against the cold. When day would come, they would point their sheep toward the pasture, the available grass. There is the grass, go and graze. Shepherds don’t worry about the grass that isn’t or the wolves that aren’t. They need to face reality. They were forced to accept reality, or the sheep would not eat, and their livelihood would be destroyed.

Perhaps that is the reason the angels called the shepherds. Shepherds tell the sheep like it is. The shepherds, by their very nature, bear witness to reality. Hearing the message the shepherds ran off to the city, leaving their flocks behind. They went to see this new reality, announced by the angels. The Gospel goes on to tell us:

And when they saw it they made known the saying which had been told them concerning this child;
and all who heard it wondered at what the shepherds told them.

Acceptance. They saw and they accepted the reality of what they had been told: for to you is born this day in the city of David a Savior, who is Christ the Lord.

Not only wonderful, but wonderfully perfect, that men who lived lives based in reality should be the first to go about proclaiming the coming of the Messiah. I can just hear them: It is what it is. He has come. Real, perfect, the testimony of men so grounded in truth that there could be no doubt.

Brothers and sisters,

The prophet Jeremiah alludes to this when he says:

“Hear the word of the LORD, O nations,
and declare it in the coastlands afar off—

Like the shepherds we are to hear the very same words: to you is born this day in the city of David a Savior, who is Christ the Lord.

Sometimes, we can be drawn to think of faith as an intellectual exercise, or an emotional experience. Who doesn’t shudder during that moment on Good Friday, when we fall prostrate before the empty altar. Christ has given over his spirit. Who doesn’t shed a tear at the thought of Mary, Joseph, and the baby Jesus in the stable. The perfection of God among us in pure innocence and light. At other times we think through our faith. If I do ‘x’ then ‘y’ will happen. We think through the Holy Mass, the forgiveness of sins, the power of God’s Holy Word, the bread and wine becoming body and blood. It is recitation, almost process like. We must break the mold, and trade off emotion and intellectualism for prayer and witness based on reality, the reality of shepherds.

My friends,

If we believe, acknowledging God’s reality, Christ’s coming, all He did and said, and His death, resurrection, and ascension, to be as real as the book in our hands, the coat on our backs, and the shoes on our feet, then we will have become like those shepherds, who saw and believed.

Like the shepherds we are to go out and tell the world what we have heard, what we have seen, and what we know for a fact.

Now is the moment. Confronted with these all so real men, we are forced to change our perspective. Jesus is not an option, someone a person might or might not choose to believe in. He is real. He has been seen and witnessed to. The world must come to the reality of God among us. Jesus Christ is real and lives. He is the Son of God, He is all the things the Holy Church says of Him, and more. Believing the reality we must say: He is real.

St. Paul reminds Titus that we are: heirs in hope of eternal life. We are heirs with the same measure of reality you would find in a surrogates court. We can prove our claim to eternal life. The proof, the reality of Christ’s coming, is as real as the grass in the shepherd’s pasture. We can point to it, just as the shepherds point their sheep to the grass. When we point to it, we point to ourselves. We, by our faith, manifested in our testimony, in our work, in our charity, in our service, in our witness to the living, real, and eternal God, are the proof of Christ’s coming.

Make no mistake. The world has been changed. As the shepherds lives were changed, so the life of the world has been changed. We have a new reality, a perfected, eternal reality. As the shepherds heralded the reality of Christ’s coming, let us go forth, as we step into a new year, proclaiming through steadfast witness, through unbreakable certainty: Christ is real. The world will believe, because we are grounded in the reality that matters. They will believe, as we have shown them, as it had been told them. Christ has come. Alleluia. Amen.

Media, Perspective

Christmas in photos?

From Fotodzień for the weeks between December 12 and December 26, 2008, at Interia:

Fathers, PNCC

December 27 – St. Clement of Alexandria from The Paedagogus

Use a little wine,” says the apostle to Timothy, who drank water, “for your stomach’s sake;” most properly applying its aid as a strengthening tonic suitable to a sickly body enfeebled with watery humours; and specifying a little, lest the remedy should, on account of its quantity, unobserved, create the necessity of other treatment.

The natural, temperate, and necessary beverage, therefore, for the thirsty is water. This was the simple drink of sobriety, which, flowing from the smitten rock, was supplied by the Lord to the ancient Hebrews. It was most requisite that in their wanderings they should be temperate.

Afterwards the sacred vine produced the prophetic cluster. This was a sign to them, when trained from wandering to their rest; representing the great cluster the Word, bruised for us. For the blood of the grape —” that is, the Word —” desired to be mixed with water, as His blood is mingled with salvation.

And the blood of the Lord is twofold. For there is the blood of His flesh, by which we are redeemed from corruption; and the spiritual, that by which we are anointed. And to drink the blood of Jesus, is to become partaker of the Lord’s immortality; the Spirit being the energetic principle of the Word, as blood is of flesh.

Accordingly, as wine is blended with water, so is the Spirit with man. And the one, the mixture of wine and water, nourishes to faith; while the other, the Spirit, conducts to immortality.

And the mixture of both —” of the water and of the Word —” is called Eucharist, renowned and glorious grace; and they who by faith partake of it are sanctified both in body and soul. For the divine mixture, man, the Father’s will has mystically compounded by the Spirit and the Word. For, in truth, the spirit is joined to the soul, which is inspired by it; and the flesh, by reason of which the Word became flesh, to the Word. — Book II, Chapter 2.