Day: October 14, 2008

Christian Witness, Perspective, PNCC, Political, , ,

Remembering the working man and woman when you vote

From Interfaith Worker Justice: A Guide for Faith-Based Voters — Vote Your Values 2008

This guide is meant to highlight issues of major importance for working people in the U.S. during this election cycle.

The prophet Amos spoke God’s word thus: —Let justice roll down like waters, and righteousness like a mighty stream— (Amos 5:24). The foundation story of the Jewish faith is God’s liberation of His people from slavery in the land of Egypt. Further, the Bible commands us not only to give to the poor, but to advocate on their behalf. —Speak up, judge righteously, champion the poor and the [needy] (Proverbs 31:9).—

At the core of Christian belief is the vision of God lifting up the poor, the destitute, the homeless and the reviled. The Apostle Paul wrote, —Our desire is not that others might be relieved while you are hard pressed, but that there might be equality….Your plenty will supply what they need, so that in turn their plenty will supply what you need. Then there will be equality, as it is written: ‘He who gathered much did not have too much, and he who gathered little did not have too little.’— (2 Corinthians 8:13-14).

In the 2006 elections, —values voters,— men and women whose political choices are influenced by deeply held religious and moral values, were crucial in the outcomes of six successful state referendums to raise the minimum wage. In 2008 we face an economy in freefall, millions of homeowners in danger of foreclosure, many millions more unable to obtain health insurance who face economic ruin if they or a loved one gets sick, workers who cannot take a paid sick day to care for themselves or a family member, workers who are robbed of their wages, and the worst income inequality since 1929.

This voter guide highlights several issues that are clearly critical to working families but that often receive scant attention by the media and by candidates for federal office. Interfaith Worker Justice urges people of faith, and indeed all citizens of conscience, to consider these issues when they cast their votes for president and congress in November 2008.

  • Support the Right of Workers to Organize a Union —“ Pass the Employee Free Choice Act
  • Health Care for All
  • Stop Wage Theft
  • A Job Should Get You Out of Poverty, Not Keep You In It
  • We Need Comprehensive Immigration Reform
  • All Workers Need Paid Sick Days —“ Support the Healthy Families Act

From personal experience I can tell you that these issues are real. Things like wage theft do occur – and much more frequently then you would suspect. The abuses people thought had long passed, the horror stories from the early 1900’s, are just as real today: child labor, forced labor, wages so inadequate that workers must sleep in unheated boxes at job sites, the same workers provided with just enough money to eat. They keep working because there is no means of escape, and in hope of getting paid eventually. I have heard of migrant construction workers who are transported, fed, and housed by companies. They work 12 hours a day, 7 days a week. If they complain they are left at the side of the road, hundreds of miles from home, with no means to get home.

You may think they are illegals – they get what they deserve… Certainly not the way Christians should treat their bothers and sisters. Every human being deserves justice and fair compensation for his work. Hiring an illegal is not the basis for treating that person as a slave, nor is it allowance for breaking even more laws.

Deuteronomy 24:14-15 states:

“You shall not oppress a hired servant who is poor and needy, whether he is one of your brethren or one of the sojourners who are in your land within your towns;
you shall give him his hire on the day he earns it, before the sun goes down (for he is poor, and sets his heart upon it); lest he cry against you to the LORD, and it be sin in you.”

I encourage you to read the materials IWJ presents and that you give them due consideration.

Current Events,

For all you medievalists and boy bishop wannabes…

From the Albany Times-Union: Medieval Faire returning

ALBANY —” Judy and Dan Odell have dug their monks’ robes out of the attic, which can only mean one thing.

No, they’re not recycling old Halloween costumes.

After a six-year hiatus, the Medieval Faire is returning to the Cathedral of All Saints on Saturday, Oct. 18.

The vast nave of the 124-year-old Gothic treasure —” it is the fifth-largest cathedral in the nation —” will again echo with the bleat of lambs, the metallic rustle of chain mail and the thrum of wheels spinning yarn.

“After 26 years, we decided it was time to give it a rest, but we had a lot of people asking us to bring it back, so we did,” said Dan Odell, who is co-chairman with his wife.

The Odells are hoping to reach a new audience of Harry Potter and Lord of the Rings fans after dropping the event in 2002 due to declining attendance. It peaked in the early ’90s with more than 2,000 visitors and a $10,000 influx of cash for the financially struggling Episcopal congregation, whose membership has fallen to about 120 households.

“It’s a lot of fun doing the Medieval Faire because everyone’s wandering around in period costume,” said juggler Mike McCrea, who’ll be back after performing at the event for more than 10 years with sharp weapons, fire, bowling balls and a unicycle.

Beneath flying buttresses and thick walls of red Potsdam sandstone, members of the Society for Creative Anachronism will joust with battle axes, pike poles and shields, as well as less combative interplay, as they engage in medieval re-enactment.

Other performers in the family-friendly program include Merdwin the Mediocre, the Pokingbrook Morris Dancers and medieval music by the Adirondack Baroque Consort, the Bleecker Consort and harpists Susan Coughtry and Jim Davis. There also will be demonstrations by potters, a soap maker, silversmith, blacksmith and stained-glass window creator. A variety of food and beverages will be sold.

Another medieval tradition, the procession of a boy bishop, will be revived when Beeliek Austin dons the cathedral’s set of pint-sized vestments and is installed with pomp and circumstance at a 2 p.m. ceremony.

“I hope we attract people new to the region who have never heard of the Medieval Faire and want to see what it’s all about,” Odell said. “We listed it on craigslist and we’ve gotten a lot of hits.”

Note that the boy bishop link above leads to a site that contains the Order of Service for the Enthronement of the Boy Bishop according to the late 20th century use of the Episcopal Cathedral of All Saints in Albany, New York.

What: Medieval Faire featuring family-friendly music, crafts, food and entertainment with a Middle Ages theme.

When: 10 a.m. to 5 p.m. Saturday, October 18, 2008.

Where: Cathedral of All Saints, 62 S. Swan St. (corner of South Swan and Elk streets), Albany.

Cost: Adults $8, seniors $6, children 4 to 12 $5, children 3 and younger, free.

Information: 518-465-1342

Fathers, PNCC

October 14 – Eusebius of Caesarea from The History of the Martyrs in Palestine

The first of all the martyrs who appeared in Palestine was named Procopius. In truth he was a godly man, for even before his confession he had given up his life to great endurance: and from the time that he was a little boy had been of pure habits, and of strict morals: and by the vigor of his mind he had so brought his body into subjection, that, even before his death, his soul seemed to dwell in a body completely mortified, and he had so strengthened his soul by the word of God that his body also was sustained by the power of God. His food was bread only, and his drink water; and he took nothing else besides these two. Occasionally he took food every second day only, and sometimes every third day; oftentimes too he passed a whole week without food. But he never ceased day nor night from the study of the word of God: and at the same time he was careful as to his manners and modesty of conduct, so that he edified by his; meekness and piety all those of his own standing. And while his chief application was devoted to divine subjects, he was acquainted also in no slight degree with natural science. His family was from Baishan; and he ministered in the orders of the Church in three things: First, he had been a Reader; and in the second order he translated from Greek into Aramaic; and in the last, which is even more excellent than the preceding, he opposed the powers of the evil one, and the devils trembled before him.

Now it happened that he was sent from Baishan to our city Caesarea, together with his brother confessors. And at the very moment that he passed the gates of the city they brought him before the Governor: and immediately upon his first entrance the judge, whose name was Flavianus, said to him: It is necessary that thou shouldest sacrifice to the gods: but he replied with a loud voice, There is no God but one only, the Maker and Creator of all things. And when the judge felt himself smitten by the blow of the martyr’s words, he furnished himself with arms of another kind against the doctrine of truth, and, abandoning his former order, commanded him to sacrifice to the emperors, who were four in number; but the holy martyr of God laughed still more at this saying, and repeated the words of the greatest of poets of the Greeks, which he said that “the rule of many is not good: let there be one ruler and one sovereign.” And on account of his answer, which was insulting to the emperors, he, though alive in his conduct, was delivered over to death, and forthwith the head of this blessed man was struck off, and an easy transit afforded him along the way to heaven. And this took place on the seventh day of the month Heziran, in the first year of the persecution in our days. This confessor was the first who was consummated in our city Caesarea. — The Confession of Procopius.