Day: July 5, 2008

Homilies,

Fourteenth Sunday in Ordinary Time

—Come to me, all you who labor and are burdened, and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.—

Today’s readings and the words of the Holy Gospel point us to one thing: In Christ everything is changed.

The prophet Zechariah points to the one who will come, the Savior, Who is meek, Who comes riding an ass. Our Savior, Jesus Christ, who comes to us as a very ordinary man in the humblest of circumstances. The babe from the stable comes not in triumphant array, but rather as one like us, a simple, meek, and humble man riding into town in the simplest of ways. God begins by showing us actual change. He sets our common understanding of how things should be, of what’s important, on its head.

How extraordinarily common and how perfectly clear the revelation of our Lord and Savior. The prophet Isaiah went so far as to say that the Savior:

had no form or comeliness that we should look at him,
and no beauty that we should desire him.

So in fact there was noting about Jesus that was attractive as man counts “attractive.” People didn’t follow Him because He was good looking or because He “had it all” as the world counts —having it all.— Rather, people followed and have been following Him for 2,000 years simnply because He changes everything.

Building on this theme St. Paul tells us

You are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you. —¨

In other words there is nothing in or of the world, no beauty, no magnificence, no power, no weapon, no worry, no burden, no concern, nothing of the flesh at all that matters if our focus is properly on God, and our relationship with Him in spirit and in truth. That is how our Lord and Savior, Jesus Christ has changed things. Jesus’ clear message is that He offers us the way that is true and eternal. He has shown us the way of God and the love of God. He changed everything including the way we as His followers value everything.

The problems we face, the cares and burdens we so carefully count, the many troubles we face are taken away when we live in Him. He wipes it all out. He takes our cares and burdens away. We are assured that God looks at things differently and that He counts differently. We recognize this best when we make an act of trust – complete trust in God.

St. Paul reminds us of this when he says:

we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die

Those things we thought were oh so important are not so important. The worries that trouble us are only symbols of death and decay. So Paul tells us: but if by the Spirit you put to death the deeds of the body, you will live.

Brothers and sisters,

This past Friday’s commemoration of independence should remind us that freedom, true freedom, is only found in following Jesus’ way. True independence, true freedom, is found in the way of the Lord. That is how things are changed. Our reliance is different. We place our trust elsewhere. We live in freedom that surpasses the freedom the world and the world’s laws can offer.

Now is the time for us, as a parish, and as Christian men and women to put those things we once counted as important to death so that we can live in Christ and live forever. It is time for us to accept the change we were asked to accept on the day of our baptism.

Do we sit here and fret over burdens and cares? Do we feel the weight of labors that bind us to counting the things that only matter to the flesh? Do we look at the Holy Church’s motto – truth, work, and struggle, and see it only in relation to the truth of worldly work and worldly struggle? It is not so.

Jesus has revealed God to us. Because of this we count ourselves among the chosen, the select. Because we share in God’s revelation we are set free from those things we used to count, but only if we choose to accept the change Jesus Christ brings. When we think of truth we must think of God’s truth. When we think of work and struggle we must look to Bishop Hodur’s message that man’s true work and struggle is aimed at entry into eternal life, to being regenerated and born into a life lived according to God’s way.

All that is required is that we take up the Lord’s yoke, His way, and follow in His footsteps. Then we will leave behind the things we used to count. We will leave behind what we thought was true and focus rather on Jesus’ truth. We will trust in God. We will put our focus on faithfulness to Him which begins and ends right here, before this very altar. In doing this we will be changed because Christ came to bring that change.

The ability to change is here. Jesus is offering it to you and to me. Jesus tells us that making this change will make like sweet. We will find rest in Him, if only, if only we change. Amen.

Christian Witness, Poland - Polish - Polonia,

Eternal rest grant onto him O Lord!

From the Green Bay Press Gazette:

Deacon Phil S. Andrastek, age 69, Manitowoc, died Tuesday evening, July 1, 2008, at his residence. He was born Jan. 11, 1939, in Manitowoc, son of the late Stanley and Viola (Krejcie) Andrastek. Phil was a graduate of Manitowoc Lincoln High School, Class of 1957. After graduation, he entered the United States Army National Guard until 1965. On Oct. 11, 1958, he married the former Lucy Schultz at St. Mary [Roman] Catholic Church, Manitowoc. He was a 15-year veteran of the Manitowoc Police Department as a motorcycle officer, logging over 100,000 miles with the department. Phil had a short career as the owner of “Polish Phil’s.” He was employed as a security guard at the Manitowoc Company for many years. During his retirement, Phil was a member of the maintenance staff at Silver Lake College and noon supervisor at LB Clarke School, Two Rivers. Phil was ordained a Deacon with the Green Bay Diocese in the fall of 1986, being assigned to St. Mary Catholic Church in conjunction with Manitowoc Jail Ministry. He also ministered to numerous local nursing homes as well as St. Francis of Assisi Parish where he was a member…

Figure larger than life; friend to the “little guy” and the oppressed; gifted storyteller; friendly conversationalist; generous spirit; loving husband; proud father, grandfather and great-grandfather; man of God.

Lord, grant eternal rest to our brother deacon.

Wieczne odpoczynek racz mu dać Panie, a światłość wiekuista niechaj mu świeci.
Niech odpoczywa w pokoju, Amen.

Poland - Polish - Polonia

Polish Heritage Celebration In Valhalla (Valhalla, NY that is…)

From Westchester.com:

Immerse yourself in the culture, crafts, food and music of Poland at the 31st Annual Polish Heritage Celebration, Sunday July 20 from 11 a.m. to 7 p.m. at the Kensico Dam Plaza in Valhalla.

The festivities include fun for people of all ages, with live Polka music, authentic Polish food and bakery items and dancers performing traditional Polish folk dances. The children of the Polska Subotnia Szkola group will recite poetry written by Nobel prize-winning Polish poets and sing traditional children’s folk songs. The event will also include a chance for visitors to meet this year’s Pulaski Day Parade marshal and the reigning Miss Polonia.

Festival-goers can view this year’s Polish-American cultural exhibit, which will feature portraits and biographies of renowned Polish and Polish-American figures and artwork detailing historic events in Polish history.

This event is sponsored by Westchester County Parks and the Westchester Pulaski Association.

The Kensico Dam Plaza is located at the north end of the Bronx River Parkway. And, for the first time this year, cultural heritage festival-goers can ride Westchester County’s BEE-LINE bus to Kensico Dam Plaza on Sundays; call (914) 813-7777 for more information.

Admission and parking are free.

Fathers, PNCC

July 5 – Julius Africanus from The Passion of St. Symphorosa and Her Seven Sons

When Adrian had built a palace, and wished to dedicate it by that wicked ceremonial, and began to seek responses by sacrifices to idols, and to the demons that dwell in idols, they replied, and said: —The widow Symphorosa, with her seven sons, wounds us day by day in invoking her God. If she therefore, together with her sons, shall offer sacrifice, we promise to make good all that you ask.— Then Adrian ordered her to be seized, along with her sons, and advised them in courteous terms to consent to offer sacrifice to the idols. To him, however, the blessed Symphorosa answered: —My husband Getulius, together with his brother Amantius, when they were tribunes in thy service, suffered different punishments for the name of Christ, rather than consent to sacrifice to idols, and, like good athletes, they overcame thy demons in death. For, rather than be prevailed on, they chose to be beheaded, and suffered death: which death, being endured for the name of Christ, gained them temporal ignominy indeed among men of this earth, but everlasting honour and glory among the angels; and moving now among them, and exhibiting trophies of their sufferings, they enjoy eternal life with the King eternal in the heavens.—

The Emperor Adrian said to the holy Symphorosa: —Either sacrifice thou along with thy sons to the omnipotent gods, or else I shall cause thee to be sacrificed thyself, together with thy sons.— The blessed Symphorosa answered: —And whence is this great good to me, that I should be deemed worthy along with my sons to be offered as an oblation to God?— The Emperor Adrian said: —I shall cause thee to be sacrificed to my gods.— The blessed Symphorosa replied: —Thy gods cannot take me in sacrifice; but if I am burned for the name of Christ, my God, I shall rather consume those demons of thine.— The Emperor Adrian said: —Choose thou one of these alternatives: either sacrifice to my gods, or perish by an evil death.— The blessed Symphorosa replied: —Thou thinkest that my mind can be altered by some kind of terror; whereas I long to rest with my husband Getulius, whom thou didst put to death for Christ’s name.— Then the Emperor Adrian ordered her to be led away to the temple of Hercules, and there first to be beaten with blows on the cheek, and afterwards to be suspended by the hair. But when by no argument and by no terror could he divert her from her good resolution, he ordered her to be thrown into the river with a large stone fastened to her neck. And her brother Eugenius, principal of the district of Tiber, picked up her body, and buried it in a suburb of the same city. — Para. 1 and 2.