Fathers, PNCC

April 30 – St. Ambrose of Milan from On the Belief in the Resurrection

So, then, the dead man heard, and came forth from the tomb, bound hand and foot with grave cloths, and his face was bound with a napkin. Conceive, if thou canst, how he makes his way with closed eyes, directs his steps with bound feet, and moves as though free with fastened limbs. The bands remained on him but did not restrain him, his eyes were covered yet they saw. So, then, he saw who was rising again, who was walking, who was leaving the sepulchre. For when the power of the divine command was working, nature did not require its own functions, and brought, as it were, into extremity, obeyed no longer its own course, but the divine will. The bands of death were burst before those of the grave. The power of moving was exercised before the means of moving were supplied.

If thou marvellest at this, consider Who gave the command, that thou mayest cease to wonder; Jesus Christ. the Power of God, the Life, the Light, the Resurrection of the dead. The Power raised up him that was lying prostrate, the Life produced his steps, the Light drove away the darkness and restored his sight, the Resurrection renewed the gift of life.

Perchance it may trouble thee that the Jews took away the stone and loosened the grave cloths, and thou mayest haply be anxious as to who shall move the stone from thy tomb. As though He Who could restore the Spirit could not remove the stone; or He Who made the bound to walk could not burst the bonds; or He Who had shed light upon the covered eyes could not uncover the face; or He Who could renew the course of nature could not cleave the stone! But, in order that they may believe their eyes who will not believe with their heart, they remove the stone, they see the corpse, they smell the stench, they loose the grave cloths. They cannot deny that he is dead whom they behold rising again; they see the signs of death and the proofs of life. What if, whilst they are busied, they are converted by the very toil itself? What if, while they hear, they believe their own ears? What if, while they behold, they are instructed by their own eyes? What if, while they loose the bonds, they free their own minds? What if, while Lazarus is being unbound, the people is set free, while they let Lazarus go, themselves return to the Lord? For, lastly, many who had come to Mary, seeing what had taken place, believed. — Two Books on the Decease of His Brother Saytrus – Book II, para. 78-80.