Day: March 27, 2008

Christian Witness, Current Events, Perspective, Political

Posts and observations

From the Young Fogey:

Why?

Exactly – a picture and a word that encompass the entire morass in Israel, Korea, Vietnam, the former Yugoslavia, Lebanon, Afghanistan, Iraq, and just about anywhere else the U.S. decides to intervene and sacrifice its lives and wealth. While I fully decry threats to “freedom” and all other sorts of badness in the world, it is not incumbent upon us to save others from themselves. We can do charity, we can act as honest agents in negotiations, we can advocate, but we do not have to fix everything. We cannot. We have enough to take care of here at home. Being wealthy and powerful does not come with a demand that we be interventionist. It comes with a responsibility to ourselves and to charity.

The Passion as waterboarding

Somewhere in the Middle East, Jesus Christ is strapped to a bench, his head wrapped in clingfilm. He furiously sucks against the plastic. A hole is pierced, but only so that a filthy rag can be stuffed back into his mouth. He is turned upside down and water slowly poured into the rag. The torturer whispers religious abuse. If you are God, save yourself you f***ing idiot. Fighting to pull in oxygen through the increasingly saturated rag, his lungs start to fill up with water. Someone punches him in the stomach.

Which is quoted off another site. If you read the comments attached to the article you see a kind of quibbling that misses the bigger issue. To me the bigger issue is this: When you look at the folks “over there” or imprisoned at Guantanamo or held at other “black sites” what do you see? The quick and easy answer is “the enemy” or even “my enemy.” Look closely. Jesus actually looked like these folks. Jesus spoke in dialects much like they do. Jesus ate a lot of what they eat, and kind of lived like they do to this very day. Jesus was innocent as some of them are. Jesus was tortured, although innocent, just like some of them are. Jesus was killed, although innocent, just like some of them are.

We are all created in His image – even my enemy. He also told us that what we do, even to the least of our brothers, we do to Him. In the end we have to ask ourselves, in light of what we know, do we have reason to hold these people prisoner, and even if we do – which is justifiable – why torture them? Take a breath and hold it for a couple minutes – and while doing so pray – Lord, help me to see you, even in my enemies. Help me to witness Your love and teachings even though my neighbors, village, city, state, country, and church do not want to hear it.

The real Jesus?

The image is an artist’s rendition of what Jesus may have looked like (from the BBC). Looks familiar – no?

Fathers, PNCC

March 27 – St. Leo the Great from a Sermon on the Occasion of the Resurrection of Christ

Let us not then be taken up with the appearances of temporal matters, neither let our contemplations be diverted from heavenly to earthly things. Things which as yet have for the most part not come to pass must be reckoned as accomplished: and the mind intent on what is permanent must fix its desires there, where what is offered is eternal. For although ‘by hope we were saved’ and still bear about with us a flesh that is corruptible and mortal, yet we are rightly said not to be in the flesh, if the fleshly affections do not dominate us; and we are justified in ceasing to be named after that flesh, the will of which we do not follow. And so, when the Apostle says, ‘make not provision for the flesh in the lusts thereof’, we understand that those things are not forbidden us which conduce to health and which human weakness demands, but because we may not satisfy all our desires nor indulge in all that the flesh lusts after, we recognizethat we are warned to exercise such self-restraint as not to permit what is excessive nor refuse what is necessary to the flesh, which is placed under the mind’s control. And hence the same Apostle says in another place, ‘For no one ever hated his own flesh, but nourisheth and cherisheth it’, in so far, of course, as it must be nourished and cherished not in vices and luxury, but with a view to its proper functions, so that nature may recover herself and maintain due order, the lower parts not prevailing wrongfully and debasingly over the higher, nor the higher yielding to the lower, lest if vices overpower the mind, slavery ensues where there should be supremacy. — Homily 71, Part V. Being saved by hope, we must not fulfill the lusts of the flesh.