The Apostle of the Gentiles, Paul, dearly. beloved, does not disagree with this belief, when he says, ‘even though we have known Christ after the flesh, yet now we know Him so no more’. For the Lord’s Resurrection was not the ending, but the changing of the flesh, and His substance was not destroyed by His increase of power. The quality altered, but the nature did not cease to exist: the body was made impassible which it had been possible to crucify: it was made incorruptible, though it had been possible to wound it. And properly is Christ’s flesh said not to be known in that state in which it had been known, because nothing remained passible in it, nothing weak, so that it was both the same in essence and not the same in glory. But what wonder if Saint Paul maintains this about Christ’s body, when he says of all spiritual Christians ‘wherefore henceforth we know no one after the flesh’. Henceforth, he says, we begin to experience the resurrection in Christ, since the time when in Him, Who died for all, all our hopes were guaranteed to us. We do not hesitate in diffidence, we are not under the suspense of uncertainty, but having received an earnest of the promise, we now with the eye of faith see the things which will be, and rejoicing in the uplifting of our nature, we already possess what we believe. — Homily 71, Part IV. But though it is the same, it is also glorified.