Narrow is the way of life, and broad the way of torment; prayer is able to bring a man to the house of the kingdom. This is the perfect work; prayer that is pure from iniquity. The righteousness of man is as nothing accounted. The work of men, what is it? His labour is altogether vanity. Of You, O Lord, of Your grace it is that in our nature we should become good. Of You is righteousness, that we from men should become righteous. Of You is the mercy and favour, that we from the dust should become Your image. Give power to our will, that we be not sunk in sin! Pour into our heart memory, that at every hour we may know Your honour! Plant truth in our minds, that we perish not among doubts! Occupy our understanding with Your law, that it wander not in vain thoughts! Order the motions of our members, that they bring no hurt upon us! Draw near to God, that Satan may flee from you. Cast out passions from your heart, and lo! you have put to flight the enemy. Hate sins and wickedness, and Satan at once will have fled. Whatsoever sins you serve, you are worshipping secret idols. Whatsoever transgressions you love, you are serving demons in your soul. Whensoever you strive with your brother, Satan abides in peace. Whensoever you envy your fellow, you give rest to Devils. Whensoever you tell the shortcoming of others who are not present, your tongue has made a harp for the music of the devil. Whensoever hatred is in your soul, great is the peace of the Deceiver. Whensoever you love incantations, your labour is altogether of the left hand. If you love unseemly discourse, you prepare a feast for demons.
You have a spiritual nature; the soul is the image of the Creator; honour the image of God, by being in agreement with all men. Remember death, and be not angry, that your peace be not of constraint. As long as your life remains to you, cleanse your soul from wrath; for if it should go to Sheol with you, your road will be straight to Gehenna. Keep not anger in your heart; hold not fury in your soul; you have not power over your soul, save to do that which is good. You are bought with the blood of God; you are redeemed by the passion of Christ; for your sake He suffered death, that you might die to your sins. His face endured spitting, that you might not shrink from scorn. Vinegar and gall did He drink, that you might be set apart from wrath. He received stripes on His body, that you might not fear suffering. If you are in truth His servant, fear your holy Lord; if you are His true disciple, walk in your Master’s footsteps. Endure scorn from your brother, that you may be the companion of Christ. Display not anger against man, that you be not set apart from your Redeemer.
If you are angry against your neighbour, you are angry against God; and if you bear anger in your heart, against your Lord is your boldness uplifted. If in envy you rebuke, wicked is all your reproof. But if charity dwell in you, you have on earth no enemy. And if you are a true son of peace, you will stir up wrath in no man. If you are just and upright, you will not do wrong to your fellow. And if you love to be angry, be angry with the wicked and it will become you; if to wage war you seek, lo! Satan is your adversary; if you desire to revile, against the demons display your curses. If you should insult the King’s image, you shall pay the penalty of murder; and if you revile a man, you revile the image of God. Do honour to your neighbour, and lo! you have honoured God. But if you would dishonour Him, in wrath assail your neighbour!
Since the fall of communism in Poland, a new tradition has emerged. On February 10th of each year, people all over the country place a lit candle in their window to commemorate the first of four waves of deportations (in 1940) of approximately 2 million Poles. Polish soldiers, intellectuals, educators, doctors, professionals, clergy members, anyone who might raise their voice in opposition to Soviet communism was deported to Siberia. Some made it as far as Katyn, where they were slaughtered by the Russians. Others were worked to death in slave labor camps, in Archangel and in Siberia – the very same type of slave labor camps the German Nazis created a few years later.
Tonight light a candle in their memory, and in the memory of all those who suffered through these deportations and the resultant genocide committed by the Russians against the Polish people, as well as others from the Baltic countries, who were prepared to stand in the way of totalitarianism.
The Light of the Candle – by Hania Kaczanowska
A cold, frosty window against the darkness of the night
A lonely candle burns with a small flickering light
A small boy watches the flame with curious eyes
Babciu, you lit this candle, can you tell me why?I lit this candle to remember someone I never knew
Somebody I just heard about when I was as little as you.
This is for my grandparents who never got the chance to see
Their homeland again and a new world with just me.They lived in a time when their Polish freedoms were taken
On a cold February winter night, all humanity forsaken.
I only knew them from the many stories that were told
How they struggled to survive with hunger and bitter cold.They never had the chance to get back what they knew
Their lives were destroyed and there was nothing they could do
Their last steps on earth were struggling to return
And I try to remember this as the memory candle burns.I missed the warm hugs they might have given me
If they had just been given another chance to see
But in my heart I always felt their love stream thru
And from my heart I give Babunia and Dziadek to you.They were warriors of faith and loved their land
Their fate was unnecessary and hard to understand
They were proud people, gentle and strong
Trapped in a world where so much went wrong.When the 10th of February comes, remember this light
And the story I will tell you about them tonite.
May the candle burn bright and their memory survive
As their spirit touches us as if they were here and alive.When I light the candle it is because I hope they will see
That their story will be passed on down to you, thru me
I can feel their smiles from the warmth of the flame
I hope the lit candle will always make you feel the same.
It is the will of the Lord that His disciples should possess great powers; it is His will that the same things which He did when on earth should be done in His Name by His servants. For He said: “You shall do greater things than these.” He gave them power to raise the dead. And whereas He could Himself have restored to Saul the use of his sight, He nevertheless sent him to His disciple Ananias, that by his blessing Saul’s eyes might be restored, the sight of which he had lost. Peter also He bade walk with Himself on the sea, and because he faltered He blamed him for lessening the grace given him by the weakness of his faith. He Who Himself was the light of the world granted to His disciples to be the light of the world through grace. And because He purposed to descend from heaven and to ascend thither again, He took up Elijah into heaven to restore him again to earth at the time which should please Him. And being baptized with the Holy Spirit and with fire, He foreshadowed the Sacrament of Baptism at the hands of John.
And in fine He gave all gifts to His disciples, of whom He said: “In My Name they shall cast out devils; they shall speak with new tongues; they shall take up serpents; and if they shall drink any deadly thing it shall not hurt them; they shall lay hands on the sick, and they shall do well.” So, then, He gave them all things, but there is no power of man exercised in these things, in which the grace of the divine gift operates. — Book I, Chapter 8
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
This psalm represents a powerful prayer. David is asking God to purify him, to give him a clean heart, a steadfast spirit. David is asking God to release him from sinfulness. David does not want to be apart from God’s presence. David does not want to loose the Holy Spirit’s presence in his life.
It is a wonderful prayer. It is the sort of prayer that speaks in part of David’s despair, the sort of despair we all feel when we are apart from God because of sin. More-so this prayer speaks of David’s love for God, his desire to return to God, not through his own power, but through God’s grace.
Brothers and sisters,
It is the first week of Lent, and a perfect opportunity for us to reflect on our attitude toward God, our love, and our sinfulness.
As we sit here, quietly, we should reflect on what is passing through our minds and hearts. Do we feel superior, intellectual, proud, smart, victorious, doubtful, worried, happy, guilty, righteous?
Of course, David knew all those feelings. Those types of thoughts are indicative of the distance we create between ourselves and God, between the ideal God calls us to, and the way we choose to live. Our sinfulness makes distance all the greater, distance from God, distance from each other.
As we sit here, in silence, let us reflect on just how far we are from God, just how much we need His hand. We need Him to reach out; to reach out, take us up, and hold us close. We need the gift of His grace so that we might return. We need to fall on our knees and beg Him for that grace – the grace that will renew us, creating a clean heart in us, renewing our spirit, making us steadfast in our opposition to sin.
My friends,
We are deep in sin. So deep we don’t even see it or realize it. We have made ourselves numb to the fact that we do things every day that hurt our brothers and sisters. We do things that hurt each other. From words to glances, from phone calls, visits, and E-mails, to websites we shouldn’t visit, and thoughts we shouldn’t think. Like Adam and Eve, we need to own this realization:
they realized that they were naked
We are naked in our sinfulness. We think we love and protect, but we are lost. Separateness from God gnaws at us. We feel it in guilt and in regret. If only I had loved better, if only I had been more charitable, if only I had held my tongue.
David knew his sin. Realizing his separateness from God, David cried out:
Cast me not out from your presence
David knew he was naked.
The Letter to the Roman tells us that Jesus bridged the gap, and saved humanity:
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and of the gift of justification
come to reign in life through the one Jesus Christ.
In Jesus’ coming David’s prayer was answered. Jesus came into the world to manifest God’s presence. He is here, among us. He is not far off – here is our hearts, here in these words, here on this altar, and here in this tabernacle, recently so rudely invaded.
Jesus is here, with the grace to keep us close, to guide us from sinfulness to life – true justification.
We cannot do it alone. We can do nothing to justify ourselves. We are not justified through our works, through our service, through offices and positions of authority, nor in pointing to the faults of others.
We must come here. We must walk up to the altar, heads down, sadness in eyes and voices – we must ask again and again:
Cast me not out from your presence,
and your Holy Spirit take not from me.
Jesus showed us the way. In the face of continual temptation He showed us that we have the ability to say no. He said:
—Get away, Satan!
He vanquished Satan. Thus we too can say, get away evil.
Lent is here. Time to face reality. We have sinned. With David we must say:
For I acknowledge my offense,
and my sin is before me always:
—Against you only have I sinned,
and done what is evil in your sight.—
When we do that He will come with His grace, to call us back, to hold us, to heal us. Like Daid, we do not want to be apart from God. It is never too late. Call on Him today. He is here.
Amen.
For what is it when you refuse the hope of forgiveness but to shut out? But the Samaritan did not pass by the man who had been left half dead by the robbers; he dressed his wounds with oil and wine, first pouring in oil in order to comfort them; he set the wounded man on his own beast, on which he bore all his sins; nor did the Shepherd despise His wandering sheep.
But you say: “Touch me not.” You who wish to justify yourselves say, “He is not our neighbour,” being more proud than that lawyer who wished to tempt Christ, for he said “Who is my neighbour?” He asked, you deny, going on like that priest, like that Levite passing by him whom you ought to have taken and tended, and not receiving them into the inn for whom Christ paid the two pence, whose neighbour Christ bids you to become that you might show mercy to him. For he is our neighbour whom not only a similar condition has joined, but whom mercy has bound to us. You make yourself strange to him through pride, in vain puffing up yourself in your carnal mind, and not holding the Head. For if you held the Head you would consider that you must not forsake him for whom Christ died. If you held the Head you would consider that the whole body, by joining together rather than by separating, grows unto the increase of God by the bond of charity and the rescue of a sinner.
When, then, you take away all the fruits of repentance, what do you say but this: Let no one who is wounded enter our inn, let no one be healed in our Church? With us the sick are not cared for, we are whole, we have no need of a physician, for He Himself says: “They that are whole need not a physician, but they that are sick.” — Book I, Chapter 6
Is it not evident that the Lord Jesus is angry with us when we sin in order that He may convert us through fear of His indignation? His indignation, then, is not the carrying out of vengeance, but rather the working out of forgiveness, for these are His words: “If you shall turn and lament, you shall be saved.” He waits for our lamentations here, that is, in time, that He may spare us those which shall be eternal. He waits for our tears, that He may pour forth His goodness. So in the Gospel, having pity on the tears of the widow, He raised her son. He waits for our conversion, that He may Himself restore us to grace, which would have continued with us had no fall overtaken us. But He is angry because we have by our sins incurred guilt, in order that we may be humbled; we are humbled, in order that we may be found worthy rather of pity than of punishment. — Book I, Chapter 5
From a guest post by Ray S. Anderson at the Faith and Theology blog: Encountering the Word of God: against effective preaching
If one should dare to preach Word of God, be prepared to be exposed to the —naked— event of proclamation
As some of you know, in the PNCC the Word of God – in its proclamation and preaching is considered a sacrament. This post makes that point very well – trust in God to deliver His word through you – not your magical oratorial skills or props. By doing so we are led to an encounter with God’s transformative Word.
Consider, too, the point that he who has received the Holy Ghost has also received the power of forgiving and of retaining sin. For thus it is written: “Receive the Holy Spirit: whosesoever sins ye forgive, they are forgiven unto them, and whosesoever sins ye retain, they are retained.” So, then, he who has not received power to forgive sins has not received the Holy Spirit. The office of the priest is a gift of the Holy Spirit, and His right it is specially to forgive and to retain sins. — Book I, Chapter 2