Year: 2007

Homilies,

The Fifth Sunday of Easter and the Baptism of Ruby S.

Chrystus Zmartwychwstał
Prawdziwie zmartwychwstał!

Christ is risen
Truly He is risen! Alleluia

The One who sat on the throne said,
—Behold, I make all things new.—

Taken from the 21st Chapter of the Book of Revelation, Verse 5

My brothers and sisters in Christ,

There are many views on baptism.

Some refer to it as a baby naming ceremony.

Some refer to it as making grandma and grandpa happy.

The first two reasons are silly to be sure. No one needs a baby naming ceremony. I think that everyone knows Ruby as Ruby by now.

Grandma and Grandpa are certainly happy and proud, but that will be expressed in tens of thousands of ways over the years to come. No one need waste a Sunday morning on that.

Some refer to Baptism as a cleansing from —original sin.—

Those with a solid Roman Catholic education will see this event as a cleansing ceremony. Ruby will be washed clean from the black mark of original sin that is said to be on her soul. As you may recall, that black mark is said to be an impediment to Ruby’s entry into eternal life. It separates her from God.

The reality is that such an understanding, such thinking, is the furthest thing from the truth.

The solid orthodox catholic teaching we hold to in the Polish National Catholic Church rejects such thinking.

Ruby was not born sinful, nor was she created in sin. Ruby is a beautiful child, created in the image of God, with a soul provided by God, God who makes nothing defective. Ruby was created in love, joy, happiness, and celebration. There was a moment of connection that transcended mortality and created life.

Ruby is here because of God’s love and her parents love. Ruby is here so that she may enter the Holy Church in preparation for battle against sin.

Brothers and sisters,

Jesus said:

I give you a new commandment: love one another.
As I have loved you, so you also should love one another.

Many of you have come from a good distance. Metro New York, Boston, points between and beyond.

You have come to see something wonderful and miraculous happen.

There will be no washing from a sin that doesn’t exist. Rather, Ruby will be taking the first step on the road to regeneration. By water and the power of the Holy Spirit, Ruby will be regenerated. She will also be made a member of Christ’s one, holy, catholic, and apostolic Church.

Regeneration is a decision and a step. Regeneration is a process of becoming and of growing, growing in the love of God.

With the assistance of her parents and godparents and all the family members and friends that are here today, as well as the Holy Church, Ruby will be on the road to the place John describes:

I also saw the holy city, a new Jerusalem,
coming down out of heaven from God,
prepared as a bride adorned for her husband.
I heard a loud voice from the throne saying,
—Behold, God’s dwelling is with the human race.
He will dwell with them and they will be his people
and God himself will always be with them as their God.

When Nicodemus came to Jesus in the night, Jesus told him that a man must be regenerated, he must be reborn. He must make a conscious, positive, and affirming decision for Christ.

Bishop Hodur taught that this decision forever changes the person making the decision. Their focus changes.

In baptism Ruby’s focus forever changes. In her regeneration and inclusion her sights are set on God, on God’s dwelling, and on the life of God realized on earth in His Church.

My friends,

Ruby’s life has begun. She’s on the road to the fullness of life Jesus promised us. Along the way there will be great joys and temporary sorrows.

What I ask of each of you is that you take a lot of pictures today. And don’t let them sit on your computer or on a roll of leftover film in your camera. Don’t put them in an envelope on a shelf. Take those pictures, and make an album for Ruby.

When she’s sad or down, frustrated or struggling, pull out the album and sit for five or ten minutes. Show her the pictures, from the hospital, from the day she came home, and from the day of her baptism. Tell her a simple story about today, how people came from afar, how proud grandma and grandpa were, about the priest and deacon that were there and how she was regenerated and made a member of the Holy Church. Tell her that Jesus loves her. Tell her that you love her, and give her a kiss.

That’s what baptism is. The first step on the road paved with family, friends, the Church, love, the process of becoming and growing, and best of all, eternal life.

Knowing that will make Ruby happy, because it tells her that she has all of you forever.

Amen.

Poland - Polish - Polonia

Anniversary of the Polish Constitution

Happy Polish Constitution Day to one and all.

The handwritten original of the Constitution of May 3, 1791

To read the Constitution, the first written constitution in Europe, and the proximate cause of simultaneous invasion of Poland by Germany, Russia, and the Austro-Hungarian Empire, who had sought to preserve absolute monarchy, rather than tolerate democracy, see my Polish Constitution of May 3, 1791 page. The May 3rd Constitution was a beacon of pride and hope throughout 175 years of tyranny, brutality, and subjugation.

From the Baltic Times: Lithuania and Poland celebrate the first constitution in Europe

Lithuania and Poland held a joint celebration of the signing of the constitution of the Republic of Two Nations on Wednesday. It was the first time that the two countries have ever celebrated the event together. The 1791 Lithuanian-Polish constitution was the first document of its kind in Europe —“ a fact of which both countries are proud.

In a speech commemorating the event, Lithuanian President Valdas Adamkus noted that “remembering the works of our ancestors lets spread and nourish the democratic ideas and defend the civil rights that were the biggest virtue at the time already. Let’s protect this virtue by respecting our past. And together lets remember that faithfulness for ideas of the first written European constitution today means the joint responsibility for the future of united and strong Europe.”

In Poland, the Lithuanian-Polish Constitution Day is one of the biggest national holidays.

Saints and Martyrs

May, the month of Mary

Mary in blue

O You, whose image is seen in every Polish cottage,
Church, and store, in every sumptuous apartment,
In the hand of the dying, and over the child’s crib,
And before whom both night and day shines the eternal light.
You who bear pearls from kings, gold from knights,
In whom even those believe who believe in naught,
Who sees us all with thy beautiful eyes…

O Ty, której obraz widać w każdej polskiej chacie
I w kościele i w sklepiku i w pysznej komnacie,
W ręku tego, co umiera, nad kołyską dzieci,
I przed którą dniem i nocą wciąż się światło świeci.
Która perły masz od królów, złoto od rycerzy,
W którą wierzy nawet taki, który w nic nie wierzy,
Która widzisz z nas każdego cudnymi oczami…

–Jan Lechoń From the poem Matka Boska Częstochowska

Homilies,

The Fourth Sunday of Easter —“ Good Shepherd Sunday

Chrystus Zmartwychwstał
Prawdziwie zmartwychwstał!

Christ is risen
Truly He is risen! Alleluia

—My sheep hear my voice;
I know them, and they follow me.

I was walking through Wal-Mart the other day… Yes, I know, but at least it was the upscale Wal-Mart over on Route 9 in Halfmoon.

Anyway, I was walking around looking for a household item and I passed through their excuse for a jewelry department. There, right in front of me, was Jesus.

It was a statue of Jesus washing Peter’s feet, probably leftover from the Easter rush. Got to get to Wal-Mart honey and get a statue of Jesus washing Peter’s feet. Grandma will love it.

What stood out for me, however, was the statue’s box. In great big bold green letters it said: —Ceramic Jesus.— In much smaller letters it said, —…washing Peter’s feet.—

Ah yes, ceramic Jesus. The Jesus we all know and love. The clean Jesus, the Jesus that doesn’t talk back, the Jesus that looks like us, the Jesus that fits in with the décor.

Not exactly the Jesus of Good Shepherd Sunday.

Paul and Barnabas had a different Jesus. They were close to Jesus, proximate to Him, and they had met Him. They knew the Jesus that gave them the power and authority to bring the Jews to the fullness of faith, to convert the gentiles, and to rejoice in suffering.

This is the Jesus that prompted jealousy:

When the Jews saw the crowds, they were filled with jealousy
and with violent abuse contradicted what Paul said.

The Jesus that made men bold:

Both Paul and Barnabas spoke out boldly

The Jesus that brings joy to the lost:

The Gentiles were delighted when they heard this
and glorified the word of the Lord.

The Jesus who came to die, and in rising brought eternal life:

All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.

This is the Jesus, the true Word of God, whose rejection equates to evil in the hearts of those who hate Him, both then and now:

The Jews, however, incited the women of prominence who were worshipers
and the leading men of the city,
stirred up a persecution against Paul and Barnabas,
and expelled them from their territory.

Indeed, we, as Christians, know no ceramic Jesus, and if any such ideas creep into our heads we need to reject them.

We need to connect to the very same Jesus who worked through Paul and Barnabas. The Jesus the enables us to speak boldly of our faith, and to suffer if need be. The Jesus Who is the reality of our Easter joy.

We rejoice because the Lamb Who was slain is risen.

We rejoice, not because of our earthly possessions or our good fortune, or our excellent Easter kielbasa. We rejoice because the Lamb, who is the Good Shepherd, is seated on the throne of glory.

We rejoice because we too will stand before Him.

When the sufferings come, and they will; when the persecutions come, and they will; when we are slandered, hated, despised, called names, and called evil all because of His name, because of His teachings, because of our membership in His Church, then the elders will say of us:

“These are the ones who have survived the time of great distress;
they have washed their robes
and made them white in the blood of the Lamb.

For this reason they stand before God’s throne
and worship him day and night in his temple.”

…and Jesus, the Good Shepherd will care for us:

“The one who sits on the throne will shelter them.
They will not hunger or thirst anymore,
nor will the sun or any heat strike them.
For the Lamb who is in the center of the throne
will shepherd them
and lead them to springs of life-giving water,
and God will wipe away every tear from their eyes.”

My friends,

This day it is fitting to remember and recall Jesus’ words. Words spoken to every generation, including ours:

“My sheep hear my voice”

Amen Lord, we hear you.

“I know them, and they follow me.”

Lord Jesus, we acknowledge You, proclaim You, and follow You.

“I give them eternal life, and they shall never perish.
No one can take them out of my hand.”

Amen, amen.