Month: July 2007

Poland - Polish - Polonia

More from the salt mines

From Agence France-Presse: Polish salt mines no hardship for asthma patients

Polish salt mines no hardship for asthma patients It’s not exactly your average aerobics class: the teacher is a physiotherapist, and the students are asthmatic.

WIELICZKA, Poland (AFP) – And the gym is 130 metres (426 feet) below ground, in the world’s oldest working salt mine.

While the idea of a spell in the salt mines might conjure up visions of being sent to Siberia, Wieliczka is a benign venue for hundreds of patients who every year head to the underground sanatorium near Krakow, in southern Poland.

For 500 euros (690 dollars) — which is often covered by health insurance — the mostly asthmatic or allergic patients can spend 14 days deep in the mine’s microclimate, breathing the therapeutic air.

“This air is absolutely beneficial for asthmatics, because they don’t have any contact with allergens,” said lung specialist Marta Rzepecka.

The patients get more than just a break from the dust and germs of the outside world, spending more than six hours a day on exercises and games which teach them to control their breathing.

The high levels of humidity and sodium chloride in the mine also help speed the regeneration of the mucous membranes, said Rzepecka.

The treatment is effective in 90 percent of cases, she added.

“We also see an improvement in the overall functioning of the respiratory system,” said physiotherapist Dorota Wodnicka.

“They have less feeling of asphyxiation. The children take fewer antibiotics and they have fewer symptoms,” she said.

Wieliczka, which is 15 kilometres (nine miles) from Krakow, has been mined for salt non-stop since the Middle Ages. It boasts an impressive network of galleries totaling 300 kilometers (186 miles) that not only house the sanatorium but have become a major tourist attraction and a UNESCO World Heritage site that draws more than a million visitors a year.

The mine’s medical role dates back to the early 19th century, when Polish physician Feliks Boczkowski began using salt baths in 1826 to treat a variety of conditions. Among these were infertility, hysteria and even exhaustion due to “excessive” lovemaking.

The initial idea did not outlive Boczkowski: the salt-bath therapy ended at Wieliczka when he died in 1855.

The current sanatorium was opened a century later, and is among the most reputed of several dotted across central and eastern Europe.

Russian Liliana Prishchepa said she had brought her granddaughter from Moscow to Wieliczka on the advice of a friend from Ukraine who was treated here.

“Her problems disappeared after just two stays,” said Prishchepa, adding that she hoped for the same result for little Anastasia.

But Wieliczka does not offer a magic wand, Rzepecka cautioned.

“Asthma is a chronic illness which is impossible to cure completely,” she said.

“But medication plus care in a salt mine can force asthma into remission, in which sufferers don’t have any symptoms, feel better, and have a better quality of life,” she said.

Marzena Janowska, a Pole who lives in China, said she was simply delighted not to have to take strong medication for the duration of her stay at Wieliczka.

“Whenever I breathe outside, I have a pain in the chest. I feel better down here,” she said.

Janowska said that she still considers medication to be the solution for her asthma, but added: “Sometimes it’s better to try natural methods first.”

The site already generated interest in the 14th and 15th centuries, when lore says privileged royal guests would be give a tour of its labyrinth of passageways and chambers.

Today aside from the clinic, other curiosities at Wieliczka include an impressive underground cathedral carved from the salt and rock, statues sculpted from the salt, a museum with artworks and underground lakes.

I’ve been there. It was marvelous. Even spending a few hours there helped my breathing. I’d highly recommend Wieliczka as both a tourist destination and for the spa/sanatorium.

Homilies,

The Seventeenth Sunday in Ordinary Time

What if there are at least ten there?—
He replied, —For the sake of those ten, I will not destroy it.—

The world is ending, the world is ending!!!

We all picture the slightly off kilter person walking the streets of a large city. He cries out, the world is ending.

While much in today’s readings and gospel is focused on petitioning the Lord, there is an eschatological undercurrent.

Brothers and sisters,

Ponder Jesus statement in Mark 13:32-33,

“But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.
Be watchful! Be alert! You do not know when the time will come.—

Now I have no particular insight or clue, but what I would like us to focus on is God’s great graciousness.

Have you ever pondered God’s love, His gift of grace? Have you ever contemplated the way He enters our lives?

Abraham didn’t have to wonder. He knew that God was coming to look at Sodom and to bring judgment, terrible retribution for their sin. He knew that the end was near. Yet, he did a remarkable thing. He appealed to God’s grace. He appealed to God face-to-face.

What if there are fifty, forty-five, forty, thirty, twenty, or even ten left? Would You still destroy them? Abraham asks.

God says, I will relent, even for ten.

Friends,

Think of God, on His throne of glory saying:

—their sin so grave,
that I must go down and see whether or not their actions
fully correspond to the cry against them that comes to me.—

In simpler terms, ‘I can’t believe what I’m hearing; I have to go check it out.’ Can you imagine God saying that now?

The cry against the world is so great I can see God doing that right now, shaking His head, needing to see it to believe it.

We have created war, poverty, disease, coldness toward our fellow man, a twisting of values to suit our likes and dislikes, our pride and our prejudice. We have a complete disregard for God’s call, for God’s way. We have a world of Sodom’s and Gomorrah’s.

Yet, God spares us His wrath. God holds back His anger. God does not send destruction, rather, He sent His Son, and He sends Him over and over again upon this altar.

Brothers and sisters,

When will God pull the switch?

In the Our Father we beg for it: —Thy kingdom come.—

I asked if you have ever pondered God’s love, His gift of grace; if you have ever contemplated the way He enters our lives?

God enters our lives in exactly this way —“ in love. He loves us so much that the end isn’t neigh — that the end will wait for us to actually perceive His love.

God waits, and in His gift of grace, received in so many ways, and most particularly through the Holy Sacraments, He call us to change our lives; to fall in love with Him completely.

When you love someone, you love them completely. You would sacrifice anything for them. Love is not an exercise in compromises, as pop psychologists and marriage counselors would have us believe. Rather, love is that complete and total self sacrifice, the immolation of self, to cast light and warmth on the other.

God gives us this kind of unconditional love. What He seeks is that we do the same for Him.

The end will come when our love and desire for Him is so great, neither heaven nor earth will stand in our way.

St. Paul tells us:

Brothers and sisters:
You were buried with him in baptism,
in which you were also raised with him

Baptism ties us to our beloved Lord. It makes us members of His body. It is our marriage vow to our one and only, our love. We die in Him, we are raised yet again in Him, and we live in Him.

When we pray, we must not rely on words alone. We are to talk to our love. We are to ask for our daily share of His life, the daily bread that brings eternal life. We are to ask that we not be subjected to the final test, confident that our Lord grants the time and grace needed so that we will conform ourselves to Him.

Jesus, who is one with the Father, knew us. He knows us. He knows we are wicked. Yet He says:

“If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven
give the Holy Spirit to those who ask him?—

How much more will God send down His grace, drawing us ever closer, asking for our love in return?

He does so every day. Each day we receive a measure of His grace. Each moment, but especially when we are tempted or weak, His love is there, prodding us to life in Him.

These readings and Gospel certainly tie it together. God is gracious to us, we need only to call upon Him. He will relent, we need only respond.

The world is certainly ending and we have an invitation to make it joyous. Even if there were only ten of us left, we have an invitation and the power of prayer. We are invited to love God, to lay our heads on His shoulder and to whisper to Him, I love you.

Current Events, Perspective, PNCC

Seeds of the INCC?

From The Hindu: Call to democratise Catholic Church

KLCA rejects pastoral letter by Archbishop

Says the clergy interested only in amassing wealth, maintaining power

Alleges inaction on the part of church in matters concerning the laity

Thiruvananthapuram: The Kerala Latin Catholic Association (KLCA) has called for radical reforms to democratise the [Roman] Catholic Church and check the amassment of wealth by a section of the clergy.

Addressing a press conference here on Tuesday, KLCA president Anto Marcelene and leader of the women’s wing Cordial Stephen rejected the pastoral letter issued by the Thiruvananthapuram Archbishop on Sunday.

—It is only when the leadership of the Church senses a crisis in the education sector that it issues a pastoral letter. They remain inert when it comes to offering assistance to fishermen families reeling under the impact of coastal erosion and contagious diseases or to ensure reservation for the Latin community,— they said.

Mr. Marcelene said the clergy had appropriated minority rights for their own benefit. —They are only interested in amassing wealth and maintaining power and authority. The laity does not benefit by the stand adopted by the Church. Believers have no say in the management and administration of institutions under the Church. Yet, they are expected to participate in agitations for minority rights.—

Mr. Marcelene accused the Archbishop of shedding crocodile tears for the deprived sections of the laity. —Poor fishermen families have to shell out hefty donations to get their children admitted to educational institutions under the Church. It is this craze for money that has driven the Church to set up shopping complexes. Foreign funds and revenue from commercial activities are not properly accounted.—

The association accused the Church leadership of commercialising both education and faith…

It seems that these same themes appear and reappear throughout history. I can imagine Bishop Hodur saying the same things in 1897, speaking to the Poles of Scranton, the poor coal miners who were told to pray, pay, and obey.

Power, authority, money, control, ties to the political machine. It is not the Church per se, but her administrators.

When you think yourself the possessor of the keys, you must keep your ego and your lusts in check. Otherwise the faithful will leave in tears once again – this time to form the Indian National Catholic Church.

Of course, we would welcome them as brothers and sisters in Christ.