Year: 2006

Media

Borders bans newspaper

The Buffalo News ran a story today on the local Borders Books and Music outlets and their refusal to carry a community newspaper. See: Borders bans local magazine. The flap is over that newspaper’s reprinting of the famous Danish cartoons. Here’s the key reason:

A Borders spokeswoman said the company declined to sell the Amherst-based publication this month out of concern for the safety of employees and customers.

I’m just wondering if Borders peruses all the publications it carries to assure that they do not offend anyone’s sensibilities. I imagine that Borders carries the Satanic Verses. As a matter of fact they do —“ in hardcover and paperback. I’m also pretty sure that the Western New York Border’s outlets carry a lot of stuff Christians, Jews, and others might find offensive.

If they decide to be sensitive to all I think their business model will collapse.

Then again, when you’re working from a perspective of fear, anything is allowable. Just remember, unless you’re a dhimmi anything you say and do is offensive.

Media

Church of Mandisa

Check out the post at blogs4God about Mandisa Hundley and the poor reception her performance on American Idol received last night.

Last night Mandisa sang a Christian themed top 40 song, the Mary Mary hit Shackles (Praise You). I haven’t watched American Idol, but my wife got going on it this season and … I’ve gotten pulled in.

Mandisa is a Christian and a Gospel singer. She has a fantastic voice and a presence as a performer that is just great. I hope she wins.

The interesting thing, from my perspective, is the commentary by Paula Abdul and host Ryan Seacrest. They kept bringing up the term (meant to be a positive) the ‘Church of Mandisa’

Well, what did anyone expect from these Hollywood types? The show is called ‘American Idol’. It’s all about the idolization of a person; their looks, the way they fit the media paradigm. Saying the ‘Church of Mandisa’ is their backhanded attempt at saying hey Mandisa, you’re cool, just like us. If they had said: ‘Mandisa, God gave you a wonderful gift’ the earth would have split open.

Frankly, shows like American Idol, that focus on the cult of personality, build more than churches. They build basilicas to the self.

Current Events, Media, Political

Getting closed out on adoption?

There is an interesting article in the Buffalo News today regarding the Roman Catholic Church and adoption services.

Buffalo has two venerable institutions that have provided adoption services forever, Catholic Charities and the Father Baker Homes (Baker-Victory). Just an aside, Baker-Victory was founded by Fr. Nelson Baker who has been declared venerable by the Holy See.

As you may know, the states provide some funding for adoption services and the process of adoption has changed over the years. Catholic groups who wish to provide adoption services, with government funding, must abide by state guidelines, including “non-discrimination” provisions that require them to provide adoption services to homosexuals.

The Church has clearly stated that allowing homosexuals to adopt would be “gravely immoral” and “would actually mean doing violence to these children.”

I agree.

Part of the duty of the Church is to look after and defend those who cannot speak for themselves (children, the poor, the elderly, and the unborn). It must also hold society accountable for what is right and proper according to natural law and God’s plan for humanity.

The real key is whether the Church’s cozy relationship with government must end.

Catholic institutions generally provide a better level of service and as the article states, are professional at their job. As in the business world, Catholic organizations who provide quality and professional services will make out better than organizations that do the job poorly or simply rely on a token infusions of money from the government. These institutions can well stand on their own, provide services legally, and not kowtow to immoral government regulations.

Some pertinent parts of the article Catholic agencies face dilemma are as follows:

Vatican stance against allowing same-sex couples to adopt children conflicts with state anti-bias law

A 3-year-old Vatican document that condemns the adoption of children by gay couples appears to put some area Catholic human service agencies at odds with state anti-discrimination laws.

The document characterizes the adoption of children by same-sex couples as “gravely immoral.”

Some states, including New York, prohibit discrimination against gay couples trying to adopt children.

Catholic Charities of Boston already decided to pull out of adoption services because it was unable to reconcile church teaching with Massachusetts law.

In this area, two Catholic agencies – Catholic Charities of Buffalo and Baker Victory Services in Lackawanna – appear to face the same dilemma.

“This is one of our seminal services. We’ve been doing it since we started,” said Dennis C. Walczyk, chief executive officer of Catholic Charities of Buffalo. “If it ever came to that point with us as it had in Boston, my hope would be that there could be a reconciliation between the teachings of the church and the regulations that govern adoption.”

State law now bans Catholic agencies providing foster care adoption services from discriminating against same-sex couples, adoption and legal experts say.

State law is a law. It is not the Law. What we should be seeking is not a ‘reconciliation of teachings’ but rather an acknowledgment by the State that the Church not be coerced.

All Catholic human service agencies comply with state adoption regulations, and no statewide policy on same-sex adoptions has been discussed, said Dennis Poust, spokesman for the New York State Catholic Conference, the church’s lobbying arm in Albany.

But exceptions should be made, he said.

“We certainly feel the church ought to be exempt from any requirement to place children in same-sex households,” he explained.

Bishop Edward U. Kmiec of the Catholic Diocese of Buffalo has not commented publicly on the decision in the Archdiocese of Boston or its effect here.

Through diocesan spokesman Kevin A. Keenan, Kmiec said Catholic Charities fully complies with state guidelines on adoptions.

The adoption program, Keenan added, may be reviewed at some point.

Now?

“We’re not in a position to question their belief systems, but they would have to comply with the laws and regulations that the county requires,” said Pat Dietrich, adoption supervisor for the county Social Services Department. “By law, we can’t differentiate between a same-sex couple and a heterosexual couple.”

A policy prohibiting same-sex foster care adoptions “would be contrary to the law,” said Rudy Estrada, a lawyer with Lambda Legal, a national organization that handles gay and lesbian civil rights litigation.

Estrada said he wasn’t aware of any such policies at Catholic agencies in this state.

No Mr. Estrada, a law, not the Law.

Agencies lack official policies

The heads of Catholic Charities of Buffalo and Baker-Victory Services, nonetheless, expressed concerns about the fate of their foster care adoption programs, funded in part with state contract money and, therefore, subject to anti-discrimination laws.

“So far, this has not been an issue with us,” said James Casion, chief executive officer of Baker Victory Services. “We don’t currently have a policy [on same-sex adoptions]. It’s not come up. I guess we hadn’t really thought about it. . . . If the bishop makes a proclamation about it, it will be law then. Whatever the bishop says will be the position.”

Catholic Charities also does not have a policy on same-sex adoptions.

Casion noted that the state has made religious exemptions in other cases, and he was optimistic that a resolution could be reached.

“They don’t require that we provide birth control for people who ask us,” Casion said. “They’ve allowed us to maintain a particular posture as long as the clients’ needs are met.”

Actually, the states are trying to require Catholic institutions to provide “emergency contraception” and are reaching well above and beyond in forcing certain issues onto faith based organizations. All in the name of money.

Some professionals in the adoption field expressed concern that the Vatican teaching could lead other Catholic agencies to drop high-quality adoption programs.

“I hope that this doesn’t start some kind of sweep throughout the country,” said Judith O’Mara, director of adoption and foster care at Baker Victory Services.

Erie County handles most of its foster care adoptions in-house and contracts with several agencies for the rest.

Losing the services of Catholic Charities and Baker Victory Services “would certainly be difficult for us,” Dietrich said.

“They’re both fine agencies, and they’ve both been involved in adoption programs for many years.”

Ms. O’Mara is wrong. It should sweep through this country as fast as possible. I hope she understands that she needs to have the children’s best interests at heart. Placing a child in a, dysfunctional at its core, homosexual home is not in their best interest.

I love it when people who get their take home pay from a Catholic institution begin this process of questioning the beliefs of their employer. Suddenly they realize that unlike other employers, the bottom line is different. It’s eternal.

Poland - Polish - Polonia

The Turks’ Prayer against the Christians

Eternal God and creator of all things, and thou O Mahomet his sacred and divine prophet. We beseech thee let us not dread the Christians, who are so mean and silly to rely on a crucified god. By the power of thy right hand, so strengthen ours that we may surround this foolish people, on every side, and utterly destroy them. At length fulfill our prayers and put these miscreants into our hands, that we may establish thy throne for ever in Mecca, and sacrifice all those enemies of our most holy religion at thy tomb. Blow us with thy mighty breath like swarms of flies into their quarters, and let the eyes of these infidels bedazelled with the lustre of our moon. Consume them with thy fiery darts, and blind them with the dust which they themselves have raised. Destroy them all in thine anger. Break all their bones in pieces, and consume the flesh and blood of those who defile thy sacrifice, and hang the sacred light of circumcision on their cross. Wash them with showers of many waters, who are so stupid to worship gods they know not: and make their Christ a son to that God who ne’re begot him. Hasten therefore their destruction we humbly entreat thee, and blot out their name and religion, which they glory so much in, from off the face of the earth, that they may be no more, who condemn and mock at thy law. Amen. “

From a letter from the King of Poland, John III Sobieski to his Queen following his victory against the Turks at Vienna in which he inserted many particulars including the “Prayer of the Turks against the Christians”. (London: 1683).

Cited in: The Struggles for Poland by Neal Ascherson, excerpts of the First American Edition, Random House Inc., New York 1988

Current Events

For Your Freedom and Ours?

During the Partitions of Poland and through World War I, a common motto for Poles in exile was Za wolność Waszą i Naszą (“For freedom: yours and ours”).

The phrase was adopted by these Poles as they fought for freedom on behalf of their adopted countries. Poles fought in various independence movements all over the world, including the American Revolution. Check out the article For Your Freedom and Ours by Arthur Chrenkoff at the Polish Legion of American Veterans website.

Having this as background makes you wonder what we are fighting for in Afghanistan and other such places. To wit:

Christian Convert Vanishes After Release

On Monday, hundreds of clerics, students and others chanting “Death to Christians!” marched through the northern Afghan city of Mazar-e-Sharif to protest the court decision Sunday to dismiss the case. Several Muslim clerics threatened to incite Afghans to kill Rahman if he is freed, saying that he is clearly guilty of apostasy and deserves to die.

“Abdul Rahman must be killed. Islam demands it,” said senior Cleric Faiez Mohammed, from the nearby northern city of Kunduz. “The Christian foreigners occupying Afghanistan are attacking our religion.”

If you’d like a real oxymoron, take a look at this World War Two poster by Norman Rockwell:

Rockwell - Save Freedom of Worship

Everything Else,

Vocation to the Diaconate

A reader asked:

…can [you] provide some information about how you came to become a deacon, and offer your advise for others who are discerning that call, it would be greatly appreciated.

As they say —“ start with humor. Asking a blogger to talk about himself is an oxymoron…

And here I was going to begin writing about discernment, formation, the time it takes to have an understanding of yourself and your relationship with Christ in the context of the Church.

It would all be good, sound, doctrinal stuff. It would also be insipid.

What I suggest is that you go on over to the Ancient Faith Radio website or directly to the Our Life in Christ website and listen to their podcasts regarding the Prayer of St. Ephraim the Syrian (he was a deacon by the way).

Here’s the prayer:

O Lord and Master of my life,
Take from me the spirit of sloth, despair,
lust of power and idle talk;
But give rather the spirit of chastity, humility, patience, and love to Thy servant.
Yea, O Lord and King, grant me to see my
own transgressions and not to judge my brother,
for blessed art Thou unto ages of ages. Amen.

The key to any vocation and to life in Christ is the humility found in this prayer.

The Lord needs to be the Master of your life. He should be enthroned as its center and seen as its purpose and goal.

For a deacon, humility is ultimately important. Some might look on the vocation as social work and charity under the guise of a confirmed role in the Church. That is very far from the truth. If people want to do charity, enter into social work, or just ‘do good’, there are plenty of opportunities both in the secular world and in parishes.

My vocation had its roots in my family life, the examples of the saints and heroes of the faith, regular attachment to the Church, and the struggles during the dark times of life. Ultimately, my vocation came from my desire to set myself aside; to let the fullness of Christ shine through me and through my service to Him. It is the desire to be an object the Lord uses to accomplish His purposes.

Can I say I am there? Absolutely not! I can only say that I try each day to orient myself to what God desires. It is difficult. It is tempting to focus on the self. Temptation and struggles abound. But when I am in Christ’s presence at the Holy Altar, I cannot help but be overwhelmed with the desire to serve Him; to perform the most menial of tasks, and from that deprecation of the self, to receive the grace to care for my brothers and sisters.

That sense or desire is more than a momentary impression or feeling. It grows with time into a longing desire. Everything flows from Christ and the way He taught us to follow the Father’s will. It flows from His very presence in the Holy Eucharist. It fills the nooks and crannies of your life, your relationship to work, school, friends, family, those who dislike or hate you, the whole world.

I have also written on vocations for our parish website. Check out: Do I have a vocation?

The becoming part is something that happens in your life. It is the way Jesus is moulding you. If you are allowing Him to mould and form you, then you are ready to inquire. There is a process of course, and I would refer you to Fr. Czeslaw Kroliczkowski, Vice-Rector of the Savanrola Theological Seminary for more information on the particulars.

Savonarola Theological Seminary of the
Polish National Catholic Church
1031 Cedar Ave
Scranton, PA 18505
School, (570) 961-9288
Office, (570) 343-0100

If you wish, send me a private E-mail and I will forward your inquiry to him by E-mail.