Year: 2006

Everything Else

Teach us the way of prudence

O Sapientia,
quae ex ore Altissimi prodiisti,
attingens a fine usque ad finem fortiter,
suaviterque disponens omnia:
veni ad docendum nos viam prudentiae.

O Mądrości,
która wyszłaś z ust Najwyższego,
Ty obejmujesz wszechświat od końca do końca
i wszystkim rządzisz z mocą i słodyczą,
przyjdź i naucz nas dróg roztropności.

O Wisdom,
who proceeds from the mouth of the Most High,
reaching out mightily from end to end,
and sweetly arranging all things:
come to teach us the way of prudence.

The perfect Wisdom of God, expected from age to age, for whom the patriarchs and prophets stood watch, was brought to us in the Word, spoken by the Father and sent to us for our salvation. The Word of Wisdom from on high, Jesus Christ, sent to teach us prudence.

Prudence, synonymous with carefulness, cautiousness, discretion, good sense, and forethought is the antithesis of every worldly age. Rather than the headlong rush to tomorrow, to the next dollar, or victory over our perceived enemies, beg the Lord: Teach us prudence, let us not fall under the power and ways of wicked and foolish men.

Everything Else

“O” Antiphons 2006

I have joined with Huw Raphael and several others in undertaking a series of reflections on the “O” Antiphons.

Jeanne Kun describes the “O” Antiphons in Praising the Names of Jesus: The Antiphons of Advent

A distinctive feature of the Liturgy of the Hours in this week preceding the Christmas vigil is the antiphon sung at Vespers (evening prayer) before and after the recitation of the Magnificat. Originally incorporated into the monastic office in the Middle Ages, these antiphons, often called the “Greater Antiphons” or the “O Antiphons”, are also echoed in the daily lectionary as the verse for the gospel acclamation during this week. They add a mood of eager expectation to the liturgy that builds throughout these seven days and climaxes at Christmas.

The O Antiphons have been described as “a unique work of art and a special ornament of the pre-Christmas liturgy, filled with the Spirit of the Word of God”. They “create a poetry that fills the liturgy with its splendor”, and their composer shows “a magnificent command of the Bible’s wealth of motifs”. The antiphons are, in fact, a collage of Old Testament types of Christ. Their predominant theme is messianic, stressing the hope of the Savior’s coming. Jesus is invoked by various titles, mainly taken from the prophet Isaiah. The sequence progresses historically, from the beginning, before creation, to the very gates of Bethlehem.

In their structure, each of the seven antiphons follows the same pattern, resembling a traditional liturgical prayer. Each O Antiphon begins with an invocation of the expected Messiah, followed by praise of him under one of his particular titles. Each ends with a petition for God’s people, relevant to the title by which he is addressed, and the cry for him to “Come”.

The seven titles attributed to Jesus in the antiphons are Wisdom (Sapientia in Latin), Ruler of the House of Israel (Adonai), Root of Jesse (Radix), Key of David (Clavis), Rising Dawn (Oriens), King of the Gentiles (Rex). and Emmanuel. In Latin the initials of the titles make an acrostic which, when read backwards. means: “Tomorrow I will be there” (“Ero cras”). To the medieval mind this was clearly a reference to the approaching Christmas vigil.

Today the O Antiphons are most familiar to us in the hymn “O come, O come Emmanuel”. Each verse of the hymn parallels one of the antiphons. In addition to their use in the Liturgy of the Hours and the gospel acclamation, they have been popularly incorporated into church devotions and family prayer…

We begin our reflections today.

Everything Else

The accent quiz

I know the quiz can’t be all that specific, but Kaisertown Nasal Buffalonian with Polish highlights to be exact.

What American accent do you have?

Your Result: The Inland North 93%

You may think you speak “Standard English straight out of the dictionary” but when you step away from the Great Lakes you get asked annoying questions like “Are you from Wisconsin?” or “Are you from Chicago?” Chances are you call carbonated drinks “pop.”

The Midland 80%
The Northeast 70%
Philadelphia 67%
The South 62%
The West 41%
Boston 25%
North Central 22%
What American accent do you have?
Take More Quizzes

…and yes, I used to call it pop. Being away for so long it now sounds strange.

Thanks to Fr. Martin Fox for the pointer to this.

Homilies

The Thirty-second Sunday in Ordinary Time

“Just now I was collecting a couple of sticks,
to go in and prepare something for myself and my son;
when we have eaten it, we shall die.”

Do you think that this woman was aware of God’s promise?

We can’t say for certain, but we can imagine that God’s promise was the last thing on her mind. She was a widow, with a son, in the middle of a devastating drought. Her cupboard was bare, save for a little flour and oil.

So here comes Elijah —“ a prophet of God. Here’s his request. Woman, go get me water, and bread. Do not be afraid,

But first make me a little cake and bring it to me.

Elijah asks the woman to take care of God’s prophet first.

Can you imagine if a member of the clergy said that to someone today? Woman, make me some bread and bring me a drink. But father, deacon, here are all my problems. I know child, do not be afraid. Just get me the bread and a drink…

I do not think anyone would be afraid. They would be angry. Very angry! They would see to it that the clergyman never darkened their doorway again.

You know, that person, so offended by our clergyman, would be just like you and me, their faith would be weak.

The clergyman’s job, like Elijah’s job, is to say those important words —“ do not be afraid. We are to say it to you in the midst of the most devastating losses, in times of great sorrow, and in times of joy, those times where our ever present fears are more muted —“ but still active.

The woman of Zarephath had something —“ something many lack. She had blind faith. She may not have been aware of God’s promise, but when the prophet came and told her to set aside her fears, to give up the little she had left, she listened and acted.

The woman of Zarephath understood that God’s promise was worth everything she had, down to her last meager ration.

The woman in the Gospel had that blind faith. She followed the prescripts of the Law and the words of the prophets’ —“ but more than that, she allowed herself to be overcome by God. She gave up everything on the simple promise of hope.

Jesus certainly saw that:

“Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.

He wasn’t talking about charity. The coins meant nothing —“ a few cents, no value. What Jesus points out is that she put her faith first, above everything else.

The two women we read about today gave everything they had based on faith and out of hope. Not hope in a miracle, faith in a god of the dice —“ but hope and faith in God.

They took action based on what they had heard. The teachings of the prophets and the Law transformed their hopelessness into confidence, confidence in God.

What will you do with what you have heard? What will you do with our clergyman who comes to you in your despair and says to you, “Do not be afraid—?

These two women who were at the end of their ropes, who acted on blind faith, who only had the Law and the prophets, are but a shadow of what is required of us.

Before us we have the body and blood of God. Before us we have the words of Jesus Christ. God came among us and remains right here, with us, body, blood, soul, and divinity. Of Him the letter to the Hebrews states:

Just as it is appointed that human beings die once,
and after this the judgment, so also Christ,
offered once to take away the sins of many,
will appear a second time, not to take away sin
but to bring salvation to those who eagerly await him.

Our sins have been washed away in His blood. We eagerly await Him and call for His return. We do not have a promise in Law, but the promise of God Himself.

What more do we need?

We are more than aware of God’s promise. It is written in His blood and made evident by His resurrection. Allow yourselves to be blinded by faith, to give, even from your want, based on His assurance alone. Give all that you have for God’s promise.

Take action based on what you have heard – from God Himself.