Day: July 10, 2006

Everything Else

The funeral of Bishop Edwin Bernard Broderick

Our pastor and I were kindly invited to attend the Funeral Mass in honor of the former Roman Catholic Bishop of Albany and the past executive director of Catholic Relief Services, Bishop Edwin Broderick.

I very much appreciated that Fr. Mike Farano, Pastor of St. Pius X, invited us.

As best as I can tell from our parish history, Bishop Broderick was particularly kind to our Church from an ecumenical perspective —“ long before there was any official dialog between the Roman Catholic and PNC Churches.

I was surprised by the fact that there weren’t more ecumenical guests. It was us and Bishops Daniel Herzog and David Ball from the Episcopal Diocese of Albany (not for long) along with the Very Rev. Marshall Vang, Dean of the Cathedral parish.

We attended in choir dress (cassock, surplice, stole) as did the Episcopal contingent (although Bishop Herzog had a kind of a long red garment on —“ being unfamiliar with Episcopal Church vestiture I’m not sure what it was).

I want to mention my thanks to the Rev. David Mickiewicz who acted as Mater of Ceremonies and took us under his wing, and the Rev. James Kane, Director of the Albany R.C. Diocesan Commission for Ecumenical and Interreligious Affairs, for their kindness.

There were six or seven R.C. Bishops and Archbishops in attendance. The Funeral Mass was presided over by the Current Bishop of Albany, Howard Hubbard.

Not much surprised me during the Mass but there were three things that stood out.

They are still using glass pitchers on the altar to hold the precious blood. I thought that had been stopped and was a no no.

The other thing that stood out was the way people received the Eucharist. Even with all the bowing while walking up it was even less reverent than I remember it. The topper was one elderly nun who walked up with a cane. Because of her condition, not being able to receive in one hand while placing the Eucharist in her mouth with the other hand, I figured she would receive on the tongue. Nope, she received in the right hand and popped Jesus into her mouth like a tic-tac. I almost fell over.

The last thing that really amazed me was when they brought the Bishop’s body out of the church. The assembled clergy spontaneously sang Salve Regina IN LATIN. I joined right in.

Eternal rest grant unto him o Lord and may the perpetual light shine upon him.

Saints and Martyrs

July 11 – Saints Boris and Gleb (ŚŚw. Borys i Chleb)

Saints Boris and Gleb Passion-bearers

Święci książęta, którzy teraz królujecie w niebie z Tym, któregoście tu na ziemi wyznawali Bogiem i opowiadać kazali ludowi pogrążonemu w ciemnościach bałwochwalstwa; uproście nam stateczność w katolickiej wierze, abyśmy zasłużyli być z wami w niebie, i po wszystkie wieki chwalić tam Chrystusa Zbawiciela naszego. Amen.

Christian Witness

Rod Dreher on why liberal Christianity is dying

Rod Dreher blogged this past Sunday on Why liberal Christianity is dying.

Mr. Dreher comments on an article by Charlotte Allen in the L.A. Times on the demise of liberal Christianity, which focused on recent events in the Episcopal and Presbyterian churches.

In Liberal Christianity is paying for its sins Ms. Allen states:

When your religion says “whatever” on doctrinal matters, regards Jesus as just another wise teacher, refuses on principle to evangelize and lets you do pretty much what you want, it’s a short step to deciding that one of the things you don’t want to do is get up on Sunday morning and go to church.

I am very thankful that the PNCC is a stalwart in its teaching of the faith. I am blessed because I am part of the Church.

Having struggled with liberalism, I have deep empathy for what many people are going through. I know the agony of seeing your home destroyed. I know the pain of alienation from the Church you once knew.

Once you make the choice to abandon liberalism and embrace serious Christian orthodoxy you enter a new stage of tension. The world doesn’t really appreciate the Church’s teaching and tradition. It gets in the way of the church-of-whatever-feels-good.

In my own life, adopting conservative catholic beliefs has created many tensions.

Some think that what I believe criticizes them, not just their actions (there is a difference). Some think I have changed – gone from the consummate sinner (bad person, mean, angry, sexually sinful, allowing anything as long as it suited me) to being holier-than-thou.

They are right – I decided to change. Not to be holier-than-thou, but through the grace imparted by the sacraments of Penance, the Word, and the Eucharist to work at being a better father, family member, husband, and deacon. The Church offers these things as worthy pursuits in life, pursuits in keeping with the narrow path to the Kingdom.

Change forces one away from allowing whatever. Change like this is far more demanding, certainly more demanding than liberal Christianity. It is far harder to live the true faith. It is very difficult to face your sins, some of which you may never forgive yourself of. The ‘liberal church’ offers a wide and easy road, low benchmarks, light duty in conversion and repentance. The faith of the Apostles requires loyalty to Christ above all.

Jesus called this choice a cross:

Great crowds were traveling with him, and he turned and addressed them, “If any one comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple.

In context, Jesus was not talking about hating people. He was talking about putting Him before all else, even before the things we all believe and feel are most important. That’s a strong message and a powerful demand.

Faith in Christ in the context of the Church’s teaching must come first. That can be a devastating choice.

I recently read an article about preaching at the Pontificator’s site. It makes a point about the difficulty of expressing the faith once delivered. In Kim Fabricius on Preaching point one states:

What is a sermon? Wrong question. A sermon is not a what but a who. A sermon is Jesus Christ expectorate. You eat the book; it is sweet in the mouth but bitter in the stomach (Rev. 10:9-11); you spit out the Word and spray the congregation. When grace hits the mark, it always begins with an unpleasant recoil.

Alvin Kimel responds:

—Jesus Christ expectorate——”now that’s an image for preaching that I haven’t thought of, but it makes the point, doesn’t it? Robert Jenson says that authentic gospel-preaching either generates faith or offense in the hearer.

What the Church believes and professes, the truth of the Gospel, its Tradition and teaching, will offend many. Its teaching is bitter in the stomach, causes us to recoil, and will either lead us to faith or offense.

A true Church is the antithesis of ‘liberal’ Christianity. Seeking to accept all people and reject none, which any true Church does, has been corrupted by the liberals into accepting all behaviors and sins and rejecting none.

As members of the Church we can all do a better job of being charitable. We can focus on preaching and teaching how God’s action and call are meant to move us to achieving the Kingdom. We can focus on ministry, charity, peace, and community building.

What we must not do however is preach and teach that doing any of those things, or having a better and more comfortable life, or all that we want, or friends, family, acclaim, and money, are worth more than Jesus. No brand of liberal Church is worth the harm that kind of choice can do our souls.

In the end, faith in God and His Word must come first, honest orthodox catholic faith.

Tip of the biretta to the Young Fogey.